Acts 19
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
Apollos Corinthen cela guertha cedin, Paul garaico bazter guciac iraganic ethor baitzedin Ephesera: eta han discipulu batzu eridenic erran ciecén,
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
Ala recebitu duçue Spiritu saindua sinhetsi vkan duçuenean? Eta hec erran cieçoten, Are Spiritu saindua denez-ere, eztiagu ençun.
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
Orduan dioste, Certan bada batheyatu içan çarete? Eta hec erran ceçaten, Ioannesen Baptismoan.
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
Orduan Paulec erran ceçan, Ioannesec batheyatu vkan du emendamenduco Baptismoaz, ciotsala populuari, haren ondotic ethorteco cena baithan sinhets leçaten, erran nahi baita, Iesus Christ baithan.
5 When they heard this, they were baptized in the name of the Lord Jesus.
Gauça hauc ençunic bada, batheya citecen Iesus Iaunaren icenean.
6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
Eta escuac gainean eçarri cerauztenean Paulec, ethor cedin Spiritu saindua hayén gainera, eta minçatzen ciraden lengoagez, eta prophetizatzen çutén.
7 They were about twelve men in all.
Eta guiçon hauc gucioc ciraden hamabitarano.
8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
Guero bera sarthuric synagogán, Frangoqui minçatzen cen, hirur hilebethez disputatzen eta exhortatzen ari cela Iaunaren resumari dagozcan gaucéz.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
Eta nola batzu gogortzen baitziraden eta ezpaitzuten obeditu nahi, gaizqui Iaunaren bideaz minçatzen ciradela populuaren aitzinean, hetaric bera partituric, separa citzan discipuluac, egun oroz disputatzen ari cela Tyranno baten escholán.
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Eta haur eguin içan cen bi vrthez: hala non Asian habitatzen ciraden guciéc, ençuten baitzutén Iesus Iaunaren hitza, hambat Iuduéc nola Grecoéc.
11 God worked special miracles by the hands of Paul,
Eta costumatu etziraden verthuteac eguiten cituen Iaincoac Paulen escuz:
12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
Hala non are erién gainera ekarten baitzituzten haren gorputz gainetic crobitchetac eta conciertoac, eta ioaiten baitziraden hetaric eritassunac, eta spiritu gaichtoac hetaric ilkiten baitziraden.
13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
Orduan enseya citecen hara huna ebilten ciraden Iudu exorcista batzu spiritu gaichtoac cituztenén gainean Iesus Iaunaren icenaren inuocatzen, erraiten çutela, Coniuratzen çaituztegu Paulec predicatzen duen Iesusen partez.
14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
(Eta ciraden Sceua Iudu Sacrificadore principalarenic çazpi seme, haur eguiten çutenac)
15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
Baina ihardesten çuela spiritu gaichtoac, erran ceçan, Iesus eçagutzen diat, eta Paul baceaquiat nor den: baina çuec nor çarete?
16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
Eta oldarturic hetara spiritu gaichtoa çuen guiçonac, eta hæy garaithuric, bortcha eguin ceçan hayén contra: hala non biluzgorriric eta çaurthuric ihes eguin baitzeçaten etche hartaric.
17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
Eta haur ethor cedin gucién eçagutzera hambat Iuduen nola Greco Ephesen habitatzen ciradenénera: eta eror cedin beldurra hayen gucien gainera, eta magnificatzen cen Iesus Iaunaren icena.
18 Many also of those who had believed came, confessing and declaring their deeds.
Eta sinhetsi çutenetaric anhitz ethorten ciraden confessatzen eta declaratzen cituztela bere eguinac.
19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
Arte curiositatezcoz vsatu vkan çutenec-ere, anhitzec bere liburuäc ekarriric erre citzaten gucién aitzinean: eta hayén valioa estimaturic eriden ceçaten berroguey eta hamar milla dinerorena.
20 So the word of the Lord was growing and becoming mighty.
Hala botheretsuqui augmentatzen cen Iaunaren hitza eta confirmatzen.
21 Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
Gauça hauc hunela complitu ciradenean delibera ceçan Paulec Spirituaz, Macedonia eta Achaia iraganic Ierusalemera ioaitera, cioela, Han içan ondoan, Roma-ere ikussi behar dut.
22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
Eta igorriric Macedoniara aiutatzen çutenetaric biga baitziraden Timotheo eta Erasto, bera gueldi cedin dembora batetacotz Asian.
23 About that time there arose no small disturbance concerning the Way.
Baina eguin cedin dembora hartan truble handibat doctrinaren causaz.
24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
Ecen Demetrius deitzen cen cilharguile, Dianaren cilharrezco templetchoguile batec, anhitz irabaz eraciten cerauen officiocoey:
25 whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
Hec bilduric, eta halaco gaucetaco officier ciradenac, erran ceçan, Guiçonác, badaquiçue ecen officio hunetaric heldu diradela gure onac:
26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
Eta badacussaçue eta badançuçue nola ez Ephesen solament, baina quasi Asia gucian Paul hunec sinhets eraciric itzuli duela populu handi, erraiten duela, ecen eztiradela iainco escuz eguiten diradenac.
27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
Eta peril da ez solament gure gauça descrida dadin, baina are Diana handiaren templea guehiagoric deus estima eztadin, eta deseguin eztadin haren maiestate Asia guciac eta munduac ohoratzen dutena.
28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
Eta gauça hauc ençunic, eta hiraz betheric oihuz iar citecen, Ephesianoen Diana handiá!
29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
Eta bethe cedin hiri gucia confusionez, eta oldar citecen gogo batez theatrera, harturic Gayo eta Aristarche Macedonianoac, Paulen bideco lagunac.
30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
Eta Paul populua baithara sarthu nahi cenean, etzeçaten vtzi discipuluéc.
31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
Baina Asiaco principaletaric batzuc-ere, nola baitziraden haren adisquide, harengana igorriric othoitz ceguioten, ez ledin theatrera presenta.
32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
Bada batzu bataz oihuz ceuden, eta berceac berceaz: ecen confus cen compainiá, eta anhitzec etzaquiten cergatic bildu içan ciraden.
33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
Orduan gendetzetic campora auança ceçaten Alexandre, Iuduéc hura bulkatzen çutela. Eta Alexandrec, ichil litecen escuaz keinu eguinic, nahi ceraucan causá allegatu populuari.
34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
Baina eçagutu çutenean ecen hura Iudu cela, altcha cedin gucietaric vozbat, quasi bi orenez oihu eguiten çutela, Ephesianoén Diana handiá!
35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
Orduan scribariac gendetzea appacegaturic, erran ceçan, Epheseco guiçonác, cein da guiçona eztaquiana ecen Epheseco hiria dedicatua dela Diana handiaren, eta Iupiterganic iautsi içan den imaginaren cerbitzura?
36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
Nehor bada gauça hautan contrasta ecin daitenaren gainean, appacega çaitezten beharda, eta deus desordenatuqui eztaguiçuen.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
Ecen ekarri vkan dituçue guiçon hauc ezpaitirade ez sacrilege, ez ezpaitute çuen iaincossá diffamatzen.
38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
Beraz baldin Demetriusec eta harequin diraden officieréc eguitecoric baduté cembeiten contra, gorte eduquiten da, eta badirade Proconsulac, elkar accusa beçate.
39 But if you seek anything about other matters, it will be settled in the regular assembly.
Eta baldin berce gauçaz deus galdeguiten baduçue, congregatione bidezqui bilduan concludi ahal daite.
40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
Ecen peril da seditionez accusa ezgaitecen, egungo egunagatic, truble huneçaz raçoin eman ahal deçaquegun causaric eztenaz gueroz.
41 When he had thus spoken, he dismissed the assembly.
Eta gauça hauc erran cituenean biltzarreari congit eman cieçón.
