Acts 13

1 Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

There were now (some *k) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.

2 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”

As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k) Barnabas and Saul for the work to which I have called them.

3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.

Then having fasted and having prayed and having laid the hands on them they sent [them] off.

4 So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.

(They themselves *N+kO) indeed therefore having been sent forth by of the Holy (the *k) Spirit went down to Seleucia, From there (then *NK+o) they sailed to Cyprus.

5 When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.

And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.

6 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,

Having passed through now (all *NO) the island as far as Paphos they found (a man — *NO) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N+kO)

7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.

8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.

Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.

9 But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him

Saul then also [called] Paul having been filled [the] Spirit Holy (and *k) having looked intently upon him

10 and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no) Lord upright?

11 Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

And now behold [the] hand of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N+kO) upon him mist and darkness, and going about he was seeking one to lead by hand.

12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.

13 Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.

Having sailed then from Paphos [with] those around [him] Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.

14 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.

They themselves now having passed through from Perga came to Antioch (Pisidia, *N+kO) and (having gone *NK+o) into the synagogue on the day of the Sabbaths they sat down.

15 After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.

16 Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.

Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.

17 The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N+kO) and with arm uplifted brought them out of it;

18 For a period of about forty years he put up with them in the wilderness.

and of about forty years for a period He endured the ways of them in the wilderness,

19 When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k) the land of them —

20 After these things, he gave them judges until Samuel the prophet.

during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;

21 Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;

22 When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.

23 From this man’s offspring, God has brought salvation to Israel according to his promise,

Of this [man] the God of the seed according to promise (has brought *N+KO) to Israel ([the] Savior *NK+O) Jesus —

24 before his coming, when John had first preached the baptism of repentance to Israel.

When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.

25 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

While then was fulfilling John the course he was saying; (whom *N+kO) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.

26 “Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N+KO) the message of the salvation this (was sent out. *N+kO)

27 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];

28 Though they found no cause for death, they still asked Pilate to have him killed.

And no cause of death having found they begged Pilate to execute him.

29 When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.

When then they had finished (all *N+kO) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.

30 But God raised him from the dead,

But God raised Him out from [the] dead,

31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO) are witnesses of Him to the people.

32 We bring you good news of the promise made to the fathers,

And we ourselves to you evangelise the to the fathers promise having been made,

33 that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

that this God has fulfilled to the children of them (to us *NK+O) having raised up Jesus, as also in the psalm it has been written in the (second *NK+O) Son of Mine are You yourself, I myself today have begotten you.’

34 “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’

for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’

35 Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

(therefore *N+kO) also in another He says: Not You will allow the Holy One of you to see decay.’

36 For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;

37 But he whom God raised up saw no decay.

The [One] however God raised up not did see decay.

38 Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;

39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

And from all things from which not you were able in (the *k) law of Moses to be justified, in Him everyone who is believing is justified.

40 Beware therefore, lest that come on you which is spoken in the prophets:

do take heed therefore lest may come about (upon you *K) that said in the prophets:

41 ‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N+kO) certainly not you may believe even if one shall declare it to you.’

42 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

When are departing then (they *no) (from the *k) (synagogue *K) (of the *k) (Jews *K) were begging (the gentiles *K) on the next Sabbath to be spoken to them declarations these.

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N+kO) in the grace of God.

44 The next Sabbath, almost the whole city was gathered together to hear the word of God.

On the (now *NK+o) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N+KO)

45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by Paul (spoken *N+kO) (denying and *K) denigrating [him].

46 Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)

Having spoken boldly (also *N+kO) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)

47 For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”

Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’

48 As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)

Hearing [it] then the Gentiles (were rejoicing *NK+o) and they were glorifying the word of the (Lord *NK+O) and they believed as many as were appointed to life eternal. (aiōnios g166)

49 The Lord’s word was spread abroad throughout all the region.

Was carried then the word of the Lord through all the region.

50 But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

The but Jews incited the worshipping women (and *k) [those] prominent and the principals of the city and they stirred up a persecution against Paul and Barnabas and expelled them from the district of them.

51 But they shook off the dust of their feet against them, and came to Iconium.

But having shaken off the dust of the feet (of them *k) against them they went to Iconium.

52 The disciples were filled with joy and with the Holy Spirit.

(and *N+kO) the disciples were filled with joy and [the] Spirit Holy.