2 Corinthians 3
1 Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?
Biz yene özimizni tewsiye qilghili turuwatamduq? Yaki bashqa bezilerge kérek bolghandek, silerge yézilghan yaki siler yazghan tewsiyinamiler bizge kérekmu?
2 You are our letter, written in our hearts, known and read by all men,
Siler özünglar bizning tewsiyinamimizdursiler, qelbimizde pütülgen, her insan’gha tonush bolghan we oqulidighan.
3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
Silerning biz teripimizdin perwish qilin’ghan, Mesihning mektupi ikenlikinglar ayan boldi (bu mektup siyah bilen emes, belki tirik Xudaning Rohi bilen yézilghan; tash taxtaylargha emes, belki qelbning etlik taxtaylirigha pütüklüktur).
4 Such confidence we have through Christ toward God,
Emdi bizning Mesih arqiliq Xudagha qaraydighan shunche zor ishenchimiz bar;
5 not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,
özimizni birernersini qilghudek iqtidarimiz bar dep chaghlighinimiz yoqtur; iqtidarliqimiz bolsa belki Xudadindur.
6 who also made us sufficient as servants of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
U bizni yéngi ehdining xizmetkarliri bolushqa iqtidarliq qildi; bu ehde pütüklük söz-jümlilerge emes, belki Rohqa asaslan’ghan. Chünki pütüklük söz-jümliler ademni öltüridu; lékin Roh bolsa ademge hayat keltüridu.
7 But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
Emma söz-jümliler bilen tashlargha oyulghan, ölüm keltüridighan xizmet shan-sherep bilen bolghan we shundaqla Israillar Musaning yüzide julalan’ghan shan-shereptin yüzige közlirini tikip qariyalmighan yerde (gerche shu shan-sherep hazir emeldin qaldurulghan bolsimu),
8 won’t service of the Spirit be with much more glory?
Roh bilen yürgüzülidighan xizmet téximu shan-shereplik bolmamdu?
9 For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
Chünki ademning gunahini békitidighan xizmet shereplik bolghan yerde, insanni heqqaniy qilidighan xizmetning sheripi téximu éship tashmamdu!?
10 For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
Chünki eslide shan-shereplik bolghan ishning hazirqi ghayet zor shan-shereplik ishning aldida héchqandaq shan-shereplikliki yoqtur;
11 For if that which passes away was with glory, much more that which remains is in glory.
chünki emeldin qaldurulghan ish eslide shan-sherep bilen keltürülgen yerde, hazir ornini basqan ish téximu shan-shereplik bolidu.
12 Having therefore such a hope, we use great boldness of speech,
Bizde shunche zor shundaq bir ümid bolghaniken, biz tolimu yüreklik bolimiz.
13 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
Biz Israillarni emeldin qaldurulidighan [ehdining] parlaq nurigha közini tikip qarashning aqiwitige uchrap ketmisun dep yüzige chümperde tartiwalghan Musagha oxshimaymiz.
14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
Emma ularning oy-köngülliri qadaqlashqanidi; chünki bügün’ge qeder kona ehdini oqughinida mushu chümperde éliwétilmey keldi; chünki peqet Mesihde bolghandila u élip tashliwétilidu.
15 But to this day, when Moses is read, a veil lies on their heart.
Emma bügün’ge qeder, Musaning yazmiliri oqulghinida shu chümperde yenila qelbini yépiwalmaqta.
16 But whenever someone turns to the Lord, the veil is taken away.
Emma herkim Rebge qarap burulsa, chümperde élip tashlinidu.
17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
Emma Reb shu Rohtur; we Rebning Rohi qeyerde bolsa, shu yerde hörlük bolidu.
18 But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
We biz hemmimizning yüzimiz chümperdisiz halda Rebning shan-sheripige qarighinida, Uning oxshash süritide bolushqa Roh bolghan Reb teripidin shan-sherep üstige shan-sherep qoshulup özgertilmektimiz.
