1 Timothy 6
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
Let as many as are servants under the yoke account their own masters worthy of all honor; that the name of God and his doctrine may not be blasphemed:
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
and let not those who have believing masters, despise them, because they are brethren; but serve them more readily, because they are faithful and beloved by God, partakers of his grace.
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
These things teach and exhort. If any one teach otherwise, and adhere not to the sound words of our Lord Jesus Christ, and the doctrine which is according to godliness;
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
and void of truth, accounting gain to be godliness: from such withdraw thyself.
6 But godliness with contentment is great gain.
But godliness with contentment is great gain.
7 For we brought nothing into the world, and we certainly can’t carry anything out.
For we brought nothing into the world, and it is certain that we can carry nothing out:
8 But having food and clothing, we will be content with that.
having therefore food and raiment, let us be herewith content.
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
But they, that will be rich, fall into temptation and a snare, and into many foolish and hurtful lusts, which plunge men into ruin and perdition.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
For the love of money is the root of all evils, which some coveting after have been led astray from the faith, and pierced themselves through with many sorrows.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
But do thou, O man of God, flee these things, and follow after righteousness, piety, fidelity, love, patience, meekness.
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios g166)
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
I charge thee before God, who giveth life to all, and before Christ Jesus who witnessed a good confession before Pontius Pilate,
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
that thou keep this commandment, unspotted and blameless, till the appearance of our Lord Jesus Christ;
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
which He will manifest in his own times, who is the blessed and only potentate, the King of kings, and Lord of lords,
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn g165)
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
to be rich in good works, to be ready to distribute, willing to communicate;
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
treasuring up to themselves a good foundation for the future, that they may obtain eternal life.
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
O Timothy, keep that with which thou art entrusted, avoiding profane empty babblings, and the oppositions of science falsely so called:
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
which some pretending to, have erred from the faith. Grace be with thee. Amen.
