1 Timothy 6
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
As many as are under a yoke [as] slaves, [their] own masters of all honor worthy they should esteem, so that not the name of God and the teaching may be denigrated.
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
Those now believing having masters not they should despise [them] because brothers they are; but rather they should serve [them], because believing [ones] they are and beloved by the good service being helped. These things do teach and do exhort.
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
If anyone teaches another doctrine and not he draws near to sound words of the Lord of us Jesus Christ and the according to godliness teaching,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he has been puffed up nothing knowing but unhealthy about controversies and disputes about words, out of which come envy, strife, slander, suspicions evil,
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
[and] constant frictions corrupted among men in mind and defrauded of the truth, holding a means of gain to be godliness (do depart from [one of] such. *K)
6 But godliness with contentment is great gain.
Is however gain great godliness with contentment.
7 For we brought nothing into the world, and we certainly can’t carry anything out.
No [thing] for we brought into the world, (evident *K) because neither to carry out anything are we able;
8 But having food and clothing, we will be content with that.
Having however sustenance and coverings, with these we will be content.
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
Those however desiring to be rich they fall into temptation and a snare and desires many foolish and harmful, which plunge men into ruin and destruction.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
A root for of all kinds of evils is the love of money, which some stretching after were seduced away from the faith and themselves pierced with sorrows many.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
You yourself however, O man of God, these things do flee, do pursue now righteousness, godliness, faith, love, endurance, ([and] gentleness; *N+KO)
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k) you were called and did confess the good confession before many witnesses. (aiōnios g166)
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
I charge you before God who (is giving life *N+kO) to all things and Christ Jesus the [One who] having testified before Pontius Pilate the good confession
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
to keep you the commandment without stain, above reproach until the appearing of the Lord of us Jesus Christ,
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
which in seasons [their] own He will display the blessed and alone Sovereign, the King of those being kings and [the] Lord of those being lords,
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N+kO) God (who is living *K) who is providing us all things richly for enjoyment, (aiōn g165)
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
to do good, to be rich in works good, generous in distributing to be, ready to share,
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
treasuring up for themselves a foundation good for the future, so that they may take hold of that which ([is] truly *N+KO) life.
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
O Timothy, the (deposit committed [to you] *N+kO) do guard avoiding the profane empty babblings and opposing arguments falsely called knowledge,
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
which some professing from the faith went astray. Grace [be] with (you [all] *N+kO) (Amen. *KO) (to Timothy first it was written from Laodicea which is capital of Phrygia of Pacatiana. *K)
