1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Eshi embizusya bha kolo na mwailombo juu yizu lyana bhalombeleye amba mwaliposheye na hwemelele nalyo.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Katika izu eli mwaushe nkashele mubhalikhate imara izu lyanabhalombeleye amwe afanaje mwaheteshe wene.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Nkashele pawandilo shanaposheye humuhimu naletile hwilimwe: neshe shehweli aje arengane ne nsimbo, Kristi afwiye kwajili yembibhi zwetu,
4 that he was buried, that he was raised on the third day according to the Scriptures,
alengane nensimbo asyelelwe naje azwoshele isiku elyatatu.
5 and that he appeared to Cephas, then to the twelve.
Naje abhonesha bhwa Kefa, antele hwabhala kumi na bhabhele.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Antele abhoneshe hwa wakati umo abhoneshe hwa kolo na hwayiombo zaidi ya bhantu mia zisanu. Abhinji bado bhali womi, lelo bhamo bhagonile utulo.
7 Then he appeared to James, then to all the apostles,
Antele abhoneshe hwa Yakobo, antele abhonesha hwa tumwa bhonti.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Mwisho wa gonti, abhoneshe hwiline neshe shila hwa mwana yapepwe husiku zwasezilisawa.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Afwanaje ane endi dodo hwa mitume. Sehwanziwa akwiziwe mtume, eshabhanza esha Ngolobhe
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Lelo hu neema eya Ngolobhe endi neshe shehali na neema yakwe hwaline seyali yewene. Badala yakwe nabhombile ebidii ashile wonti. Lelo senaline ne bali neema eya Ngolobhe yeli mhati yane.
11 Whether then it is I or they, so we preach, and so you believed.
Eshi nkashile nene au bhebho ulombelela esho taminile esho.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Eshe nkashele Kristi alombele we aje asyoshele hwa bhafwe, ebhe hwele mubhabhobho muyigo nahumo azwoshe bhabhafwiye?
13 But if there is no resurrection of the dead, neither has Christ been raised.
Lelo nkashele nahumo azwoshe abhafwe basi hata Kristi sagazweshele.
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
Na nkashile Kristi sagazwoshele esho alombelele hwetu hubhe hwewene imani yetu abhe yewene.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Na tipatihene aje bhashahidi bhwilenka ahusu Ungolobhe kwa sababu tishuhudie Ungolobhe sha hwisalo aje azwozwe Kristi wakati sagazwozwezwe.
16 For if the dead aren’t raised, neither has Christ been raised.
Nkashile abhafwe sebhazwoha, U Yesu wape sagazwoshele.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Nkashile Kristi sagazwoshele ahwamini hwetu ni bure na msele mlimbibhi zwenyu.
18 Then they also who are fallen asleep in Christ have perished.
Esho hata bhala bhabhafwiye katika Kristi bhape bhatejele.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Nkashele humaisha ega gene yaje tilinoujasili hwa wakati wa wayenza mhati mwa Kristi abhantu wonti, atee tibhalongwe zaidi ya bhantu wonti.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Lelo eshi Kristi azwoshele afume hwabhafwiye, madodo agahwande gabhala bhabhafwiye.
21 For since death came by man, the resurrection of the dead also came by man.
Afwanaje efwa ehenzele ashilile umuntu, antele ashilile muntu azwosyewe hwa bhabhafwiye.
22 For as in Adam all die, so also in Christ all will be made alive.
Afwatanaje nkashele katika u Adamu bhantu bhonti bhafwa, esho nantele katika Kristi bhayibhombwa womi wakati ubhenze hwakwe.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Lelo kila muntu katika shapajile hwakwe kristi madondo aga hwande antele bhala bhabhli Kristi bhayibhomba bhomi wakati uwahwenza hwakwe.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Ndipo waibha umalilo, pala uKristi nayibha akabidhi umwene uwa Ngolobhe uBaba. Ene pala nayibha akomesya oungozi wonti nemamlaka gonti ne nguvu zwonti.
25 For he must reign until he has put all his enemies under his feet.
Afwatanaje lazima atawale mpaka nayibhabheha abhibhibha kwe pansi eye magagakwe.
26 The last enemy that will be abolished is death.
Ubhibhi uamalishile uwnankayiziwe efwa.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Afwanaje “abheshele kila hantu pansi pamanamagakwe.” Lelo neyanga abheshele kila hantu ni wazi aje ene sehusizwa bhala bhabhabhehwelwe kila muntu pansi yakwe yoyo.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Wakati evintu vyonti vibhehwelwe pansi yakwe, antele Umwana wakwe yoyo ayibhelwa pansi ya mwahele ambaye abheshele evintu vyonti pansi yakwe. Ene ebhoneshe ili kwamba Ungolobhe uBaba abhe gonti katika vyonti.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Au nantele bhabhombe yenu bhala bhabhahozwe kwajili bhabhafweye? Nkashile abhafwa sebhazwoha tee, yenu antele bhahozi wa kwajili yabho?
30 Why do we also stand in jeopardy every hour?
Naye nu tilimhatari kila sala?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Kolo na Yilombo bhane ashilile ahwisifu hwane katika amwe ambayo endinayo o katika Kristi Yesu Gosi wetu etangazwa eshe efwa kila lisiku.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Esaidila yenu katika enyelezwo ezwe bhanadamu nkashele nakhomene wanyama akhali ohwo hwa Efeso, nkashile bhabhafwiye? “Sebhazwoha leha basi tilyaje na mwele, afwanaje sandabho taifwa.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
Mganje akhopelwe sololile amabhibhi gunankanya etabia enyinza.
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
“Mubhanje nekiasi! mkhalaje katika lyoli mgaje ahwendele abhombo embibhi. Afwanaje bhamobhamo kati yenyu sebhanowelewa uwa Ngolobhe eyanga eshi kwa esoni zwenyu.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Lelo umuntu uhwenje abhayanje, Hwele abhafwe bhazwoha? Wape bhayenza neshe hwelebhwele nobele?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Awe ulilema tee! shila shahatotile seshiwezizwe ahwande amele isipokua shifwiye.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Na shila shotota se bele ambao gwaibha bali mbeyu yechi puye ahwezizwe abhengano au hantu ahamwao.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Lelo Ungolobhe ayipela ubele shasongwelwe umwahale na katika kila mbeyu bele ngwakwe mwenyewe.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Amabele gonti segelengene isipokuwa gahweli amabele gwa bhantu ubele gumo gwe makoko na ubele gumo wenyonyi gumo kwe samaki.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Antele gahweli amabele amwanya na mabele agapansi. Lelo uhwinza wakwe ubele ugwamwanya ni halimo nowa pansi hwenje.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Huli uwinza umo wisaya na uwinza umo wemwezi, na uwinza umo wentondwe afwatanaje entondwe emo elegene nento ndwe uwinza.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Esho shashihweli nante azwozwewe bhabhafwiye shitotwa shinanjiha shashimela seshinanjiha.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Shitolilwe katika amatumizi agekawada shimezewa katika uwinza shitotilwa katika uswogusu shimezewa katika enguvu.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Shitotilwe katika ubele wa silishimezwa katika ubele ushiroho nkashile kuguhweli ubele ugwe asili gwape ugweshiro guhweli.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Esho antele esimbwilwe muntu uwa hwanda yuadamu abhombwelwe roho yekhala.” u Adamu uwamalisholo abhombeshe roho yefumya owomi.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Lelo uwe shiroho sagahenzele kwanza bali uwe asili napande uweshiroho.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Umuntu uwa hwande wa pansi alengenyezewe humankondi. Umuntu uwabhele afumile umwanya.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Neshe ula yalenganyiziwe humana ondi shesho antele bhala bhabhale ngenywe humankondi. Nkashile ula umuntu umbinguni shahweli nantele bhala abhamwanya.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Kama ambavyo tumebeba mfano wa mtu wa mavumbi, tutabeba pia mfano wa mtu wa mbinguni.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Eshe embabhola kolo na yilombo bhane aje ubele nedanda seviwezizwa aghale umwene uwa Ngolobhe, hata uwanankaye uwaghale wasiunajiha.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Enye! Embabhola amwe esiri eyelyoli: Hetaifwa ntenti bali tenti bhonti bhaigalunyiwa.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
Taigalunyizwa katika uwa sizue na damlehwiliso katika endundwe eyahumalisho, afwatanale endundwe zwailila na bhabhafwiye bhaizwoha nehali eyesitenachishe.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Maana uu wananjishe lazima ukwate waseunanjiha nogu wa fwa lazima ukwate wasegwa fwe.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
Lelo uwakati owo wa nachishe wakwatiziwa sintenachishe huu uwafwe nkaukwate usintefwe, ndipo gwayenza enjango ambao usibwilwe, “Efwa emililwe katika ashindwe.”
“Efwa umenezwe waho ulihwi? Fwa ulihwi ulwoyo ulihwi?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Ulyoyo uwefwa ni ubhibhi na enguvu ye ubhibhi ni sheria.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Lelo ehusalifwa Ungolobhe, atipela ate amene ashilile uGosi wetu uYesu Kristi!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Eshi bhasungwena bhakolo na mwailombo bhanji imara na mgaje ayinje. Antele yibhombi embombo eya Gosi, kwa sababu mumenye aje embombo yenyu katika Gosi sio wene.
