1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Ipegwa niakinkolo nnulakiwe, akaka niadada ane singa ndoilwe muhite kulenga.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Muleengile kina naemianyakilungu aemumanyisigwe kuatyata iadudu nisingaeligitya, kunzila yehi aemumanyisigwe kunyenso.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
Kuite gwa, ndoilwe mulenge kina kutile wehi nukutambula kunkolo ang'wi Tunda wikalunga, “U Yesu uzumilwe.” Kutile wehi nukutambula, U Yesu Mukulu” inge kung'waung'welu udu.
4 Now there are various kinds of gifts, but the same Spirit.
Inge upegwa ilekanukile, inkolo gwa yeyo yiyo udu.
5 There are various kinds of service, and the same Lord.
I milemo nunyenso nemyenso ilekamukile, Umukulu inge yuyoyuyoo udu.
6 There are various kinds of workings, but the same God who works all things in all.
I milemo nenyenso edu, kuite Itunda yuyo ng'wenso nuituma imilemo ehi kuehi.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Inge kela ung'wi wipegwe uluguilwa nuankolo kuaailya ehi.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Kondogoilyo umuntu wapegwe inkolo lukani lakukulya, numuya lukani la mahala kunkolo yiyo yiyoo udu.
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
Kumuya ukumupa uhueli unkolo nyenso yiyo, nukumuya kipegwa kakuponia kunkolo ing'wi.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
Kumuya ntendo niangulu, numuya kinyakedagu. Nukumuya ukumi nuakulenga inkolo, umuye aina yedu niantambu, nukumuya kumanya intambu.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
Kuite inkolo yiyo yiyoo nikituma imilimo ehi eye, kumupakela umuntu ekipegwa anganusague nuanso ng'wenso.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
Kundogoilyo anga uu umuili nuung'wi, nuwenso ukete iungo duu, niungo yehi inge yamuili wuwo wuwo udu, uu lukulu nu Kilisto.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
Kundogoilyo kunkolo eng'wi usese keehi aekubadisigwe kutula mueli ung'wi, kina kiayahudine ang'wi keayunani, kina kiatugwane ang'wi keidesi, hange kehi aekung'wee inkolo eng'wi.
14 For the body is not one member, but many.
Kundogoilyo umuili singa keungo king'wi, inge yedu.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Angeze umugulu ukulunga, “kunsoko une singanemokono, une singa nipalung'wi numuili,” ite singa yeunonee umuili kuhita kutula palung'wi.
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Hange ang'wi ukutye ukulinga, “kunsoko unene singa neliho, unene singanipalung'wi numuili,” ite shayelinonee umuili kukila kutula palung'wi.
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Ang'wi umuuli wehi ukutula liku, ae - ezeikolepi kijaa? Ang'wi umuili wehi ae - eze kutye, ae - ezeikulipe kunywisha?
18 But now God has set the members, each one of them, in the body, just as he desired.
Kuite Itunda ae uekile kela ekeungo kamuili pang'wa akwe anga naupangile ung'wenso.
19 If they were all one member, where would the body be?
Hange anga yehi aeeze keungo king'wi, umuili ae - eze ukulepi?
20 But now they are many members, but one body.
Kuite itungo ele iiungo yedu, kuite umuili ung'wi du.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Iliho shalehumila kuuila umukono, “nimugila anga ukeli nuewe, nitye shalehumuile kuuila umugulu, “nemugila uukeli nunyenye.
22 No, much rather, those members of the body which seem to be weaker are necessary.
Kuite iiungo niamuili neyigee kutula ngila anga kusanigwa kesa, inge isanigwe kukila.
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
Niiungo niamuili nikulungile isanigwe ininoo kuipee kusanigwa kukila, niiungo yitu nimbimbimbi ikete uuza kukila.
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Nitungo ele iiungo yitu niiza ngila anga ukeli nuakupegwa ikulyo, kunso yakonda kutula nikulyo. Kuite Itunda uikinyinkanilye iiungo yehi palung'wi, hange uipee ukulyo kukila izi nesingaikuigwe.
25 that there should be no division in the body, but that the members should have the same care for one another.
Autendile ite nsoko itule tile uwikomi nuamuili, inge iiungo yehi yikele kuulowa nua palung'wi.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
Nitungo ekeiungo keng'wi anga kilemaale, iungo yehi yilemaala palung'wi. Ang'wi itungo ekeungo keng'wi anga kekuligwe, iungo yehi yelowe palungwi.
27 Now you are the body of Christ, and members individually.
Itungo ile unye memuili wang'wa Kilisto, nikeungo kele ung'wi duu kumuya.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Hange Itunda uekile mitekeelo ng'wandyo amitume, kabiili anyakidagu, akatatu amanyisi, hange nawa ehi neetendo intendo ninkulu, hange ipegwe yakuponia, nawa niiailya nawa neituma umulemo nuakutongeela, hange ehi neakete iaina niedu niantambu.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Itee use kehi kemetumene? Use kehi keanyakidagune? Use kehi kiamanyisine? Itee use kehi ketenda imatendo amakulene?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Itee use kehi kupegilwe kuponia ne? Use kehi keligitya kunenene? Use kehi kuimanyilene intambuu?
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Numi kukila ipegwa niikulu. Nunene kumulagiila inzila nenza kukila.
