1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Imitators of me do be even as I myself also [am] I myself also [am] of Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
I commend now you (brothers *k) that in all things me you have remembered, and even as I delivered to you the teachings you are keeping.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
I want however you to know that of every man the head Christ is, [the] head now of [the] woman [is] the man; [the] head now of Christ God.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Every man praying or prophesying [anything] on [his] head having he dishonors the head of him.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N+kO) one for it is and the same with which shaven.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
If for not covers her head a woman, also she should be shorn; If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
A man indeed for not ought to cover the head image and glory of God being; (the *no) woman however [the] glory of man is;
8 For man is not from woman, but woman from man;
Not for is man of woman but woman of man;
9 for man wasn’t created for the woman, but woman for the man.
Truly for not was created man on account of the woman but woman on account of the man;
10 For this cause the woman ought to have authority over her own head, because of the angels.
Because of this ought the woman authority to have on the head on account of the angels.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
However neither [is] woman without man nor man without woman in [the] Lord;
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
Just as for the woman of the man [is] so also the man through the woman [is], the however all things of God.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
In you yourselves do judge: Becoming is it for a woman revealed to God to pray?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
(or *K) Not even nature itself does teach you that a man indeed if he shall have long hair, a dishonor to him it is,
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her;
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
If now anyone is inclined contentious to be, we ourselves such custom no [other] have nor the churches of God.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
In this now (instructing *NK+o) not I do praise because not for the better but for the (worse *N+kO) you come together.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
First indeed for coming together you in an assembly I hear divisions among you there to be, and in part it I believe;
19 For there also must be factions among you, that those who are approved may be revealed among you.
It behooves for also factions among you there to be, so that (also *no) the approved evident may become among you.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
Coming therefore of you together in one place not it is [the] Lord’s supper to eat;
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
One for [their] own supper takes first in eating, and this [one] indeed is hungry, that [one] however is drunken.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
Surely not indeed houses surely you have in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you shall I praise you in this? Not I praise [you]!
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
I myself for received from the Lord that which also I delivered to you that the Lord Jesus in the night in which He was betrayed took bread,
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
and having given thanks He broke [it] and said (do take *KO) (do eat: *K) This of Me is the body which [is] for you (being broken; *K) this do perform in of Me remembrance.
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
Likewise also the cup after having supped saying; This cup the new covenant is in My blood; this do perform, as often as (when *N+kO) you shall drink [it], in of Me remembrance.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
As often as for (when *N+kO) you shall eat bread this and cup (this *K) may drink, the death of the Lord you proclaim until that (when *k) He may come.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
Therefore who[ever] maybe may eat bread (this *K) or may drink the cup of the Lord unworthily (of the-Lord *O) guilty will be of the body and of the blood of the Lord.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
should examine however a man himself, and in this manner of the bread he should eat and of the cup he should drink;
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
The [one] for eating and drinking (unworthily *K) judgment on himself he eats and he drinks not discerning the body (of the *k) (Lord. *K)
30 For this cause many among you are weak and sickly, and not a few sleep.
Because of this among you many [are] weak and sick, and are fallen asleep many.
31 For if we discerned ourselves, we wouldn’t be judged.
If (for *N+kO) ourselves we were judging, not then would we were come under judgment;
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
Being judged however by (the *no) Lord we are disciplined, so that not with the world we may be condemned.
33 Therefore, my brothers, when you come together to eat, wait for one another.
So then, brothers of mine, coming together in order to eat one another do wait for;
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
If (now *k) anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things as soon as when I may come I will set in order.
