Luke 6
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
Ikkinchi «muhim shabat küni», u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri bashaqlarni üzüwélip, aliqinida uwulap yewatatatti.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Lékin buni körgen bezi Perisiyler ulargha: — Siler némishqa shabat küni Tewratta cheklen’gen ishni qilisiler? — déyishti.
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
Eysa ulargha jawaben: — Siler hetta Dawut [peyghember] we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Démek, u Xudaning öyige kirip, [Xudagha] atalghan, [Tewratta] kahinlardin bashqa herqandaq ademning yéyéshi cheklen’gen «teqdim nanlar»ni [sorap] élip yégen we hemrahlirighimu bergen — dep jawab berdi.
5 He said to them, “The Son of Man is lord of the Sabbath.”
Axirida u ulargha: — Insan’oghli shabat küniningmu Igisidur, — dédi.
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Yene bir shabat küni shundaq boldiki, u sinagogqa kirip telim bériwatatti. Sinagogta ong qoli yigilep ketken bir adem bar idi.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Emdi Tewrat ustazliri bilen Perisiyler uning üstidin erz qilghudek birer ishni izdep tapayli dep, uning shabat künimu késel saqaytidighan-saqaytmaydighanliqini paylap yürüshetti.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
Biraq Eysa ularning könglidikini bilip, qoli yigilep ketken ademge: — Ornungdin tur, otturigha chiqqin! — déwidi, héliqi adem ornidin qopup shu yerde turdi.
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
Andin Eysa ulargha: — Silerdin sorap baqaychu, Tewratqa uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki jan’gha zamin bolushmu? — dep soridi.
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
Etrapidikilerning hemmisige nezer salghandin kéyin, u héliqi ademge: — Qolungni uzat, — dédi. U shundaq qilishi bilenla qoli eslige keltürülüp ikkinchi qoligha oxshash boldi.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
Lékin ular ghezeptin hoshini yoqitip, Eysagha qandaq taqabil turush toghrisida meslihetlishishke bashlidi.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Shu künlerde shundaq boldiki, u dua qilishqa taghqa chiqti we u yerde Xudagha kéchiche dua qildi.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Tang atqanda, muxlislirini aldigha chaqirip, ularning ichidin on ikkiylenni tallap, ularni rosul dep atidi.
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
Ular: Simon (Eysa uni Pétrus depmu atighan) we uning inisi Andiriyas; Yaqup we Yuhanna, Filip we Bartolomay,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
Matta we Tomas, Alfayning oghli Yaqup we milletperwer dep atalghan Simon,
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
Yaqupning oghli Yehuda we kéyin uninggha satqunluq qilghan Yehuda Ishqariyotlar idi.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
Eysa [rosulliri] bilen taghdin chüshüp, bir tüzlenglikte turatti. Shu yerde nurghun muxlisliri hemde pütkül Yehudiye ölkisidin we Yérusalémdin, Tur we Zidon sheherlirige qaraydighan déngiz boyidiki yurtlardin top-top kishiler yighilishti. Ular uning telimlirini anglash we késellirige shipaliq izdesh üchün kelgenidi.
18 as well as those who were troubled by unclean spirits; and they were being healed.
Napak rohlardin azablan’ghanlarmu shipaliq tépishti.
19 All the multitude sought to touch him, for power came out of him and healed them all.
Bu top-top ademlerning hemmisi qollirini uninggha tegküzüwélishqa intiletti; chünki küch-qudret uning wujudidin chiqip ularning hemmisige shipaliq bériwatatti.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
Shuning bilen u béshini kötürüp muxlislirigha qarap mundaq dédi: — «Mubarek, ey yoqsullar! Chünki Xudaning padishahliqi silerningkidur.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Mubarek, ey hazir ach qalghanlar! Chünki siler toluq toyunisiler. Mubarek, ey yighlawatqanlar! Chünki külidighan bolisiler.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Kishiler Insan’oghlining wejidin silerdin nepretlense, silerni özliridin chetke qaqsa, silerge töhmet-haqaret qilsa, naminglarni rezil dep qarghisa, silerge mubarek!
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Shu küni shadlinip tentene qilip sekrenglar. Chünki mana, ershte bolghan in’aminglar zordur. Chünki ularning ata-bowiliri [burunqi] peyghemberlergimu oxshash ishlarni qilghan.
24 “But woe to you who are rich! For you have received your consolation.
— Lékin halinglargha way, ey baylar! Chünki siler alliqachan rahet-paraghitinglargha ige boldunglar!
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Halinglargha way, ey qarni toyun’ghanlar! Chünki siler ach qalisiler. Halinglargha way, ey külüwatqanlar! Chünki haza tutup yighlaysiler.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Hemmeylen silerni yaxshi dégende, halinglargha way! Chünki ularning ata-bowilirimu [burunqi] saxta peyghemberlerge shundaq qilghan».
27 “But I tell you who hear: love your enemies, do good to those who hate you,
— Biraq manga qulaq salghan silerge shuni éytip qoyayki, düshmenliringlargha méhir-muhebbet körsitinglar; silerge öch bolghanlargha yaxshiliq qilinglar.
28 bless those who curse you, and pray for those who mistreat you.
Silerni qarghighanlargha bext tilenglar; silerge yaman muamilide bolghanlarghimu dua qilinglar.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
Birsi mengzingge ursa, ikkinchi mengzingnimu tutup ber; birsi chapiningni éliwalimen dése, könglikingnimu ayimay bergin.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Birsi sendin birnéme tilise, uninggha bergin. Birsi séning birer nersengni élip ketse, uni qayturup bérishni sorima.
31 “As you would like people to do to you, do exactly so to them.
Bashqilarning özünglargha qandaq muamile qilishini ümid qilsanglar, silermu ulargha shundaq muamile qilinglar.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
Eger siler özünglarni yaxshi körgenlergila méhir-muhebbet körsetsenglar, undaqda silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu özini yaxshi körgenlerge méhir-muhebbet körsitidighu.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Eger siler özünglargha yaxshiliq qilghanlarghila yaxshiliq qilsanglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu shundaq qilidighu!
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Eger siler qerzni «choqum qayturup béridu» dep oylighanlargha bersenglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu eynen qayturup alimiz dep bashqa gunahkarlargha qerz béridighu!
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Lékin siler bolsanglar, düshmininglarghimu méhir-muhebbet körsitinglar, yaxshiliq qilinglar, bashqilargha ötne béringlar we «Ular bizge bérnéme qayturidu» dep oylimanglar. Shu chaghda, in’aminglar zor bolidu we siler Hemmidin Aliy Bolghuchining perzentliri bolisiler. Chünki u tuzkorlargha we rezillergimu méhribanliq qilidu.
36 “Therefore be merciful, even as your Father is also merciful.
Atanglar méhriban bolghinidek silermu méhriban bolunglar.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
— Bashqilarning üstidin höküm qilip yürmenglar. Bolmisa, siler [Xudaning] hökümige uchraysiler. Bashqilarni gunahqa békitmenglar we silermu gunahqa békitilmeysiler. Bashqilarni kechürünglar we silermu kechürüm qilinisiler.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Béringlar we silergimu bérilidu — hetta chong ölchigüchke liq chingdap, silkip toldurulup üstidin téship chüshkidek derijide qoynunglargha töküp bérilidu. Siler bashqilargha qandaq ölchem bilen ölchep bersenglar, silergimu shundaq ölchem bilen ölchep bérilidu.
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
Andin u ulargha temsil éytip mundaq dédi: — Qarighu qarighuni yétilep mangalamdu? Undaq qilsa, her ikkisi orekke chüshüp ketmemdu?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Muxlis ustazidin üstün turmaydu; lékin takamullashturulghini ustazigha oxshash bolidu.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Emdi néme üchün buradiringning közidiki qilni körüp, öz közüngdiki limni bayqiyalmaysen?!
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Sen qandaqmu öz közüngde turghan limni körmey turup buradiringgha: «Qéni, közüngdiki qilni éliwétey!» déyeleysen?! Ey saxtipez! Awwal özüngning közidiki limni éliwet, andin éniq körüp, buradiringning közidiki qilni éliwételeysen.
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
Chünki héchqandaq yaxshi derex yaman méwe bermeydu, héchqandaq yaman derexmu yaxshi méwe bermeydu.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Herqandaq derexni bergen méwisidin perq etkili bolidu. Chünki tikendin enjürni üzgili bolmas, yantaqtin üzüm üzgili bolmas.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Yaxshi adem qelbidiki yaxshiliq xezinisidin yaxshiliq chiqiridu; rezil adem qelbidiki rezillik xezinisidin rezillikni chiqiridu. Chünki qelb némige toldurulghan bolsa, éghizdin shu chiqidu.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
— Siler némishqa méni «Reb! Reb!» deysiler-yu, biraq silerge éytqanlirimgha emel qilmaysiler?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
Emise, méning aldimgha kélip, sözlirimni anglap emel qilghan herkimning kimge oxshighanliqini silerge körsitip bérey.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
U xuddi chongqur kolap, ulini qoram tashning üstige sélip öy salghan kishige oxshaydu. Kelkün kelgende, su éqimi u öyning üstige zerb bilen urulghini bilen, uni midir-sidir qilalmidi, chünki u puxta sélin’ghan.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Lékin sözlirimni anglap turup, emel qilmaydighan kishi bolsa, quruq yerning üstige ulsiz öy salghan kishige oxshaydu. [Kelkün] éqimi shu öyning üstige urulushi bilen u örülüp ketti; uning örülüshi intayin dehshetlik boldi!
