Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Jek đes dok o Isus sikavelas e theme ando Hramo thaj navestilas e Bahtali nevimata, aviline leste e šorvale rašaja, e sikavne e Mojsiješće zakonestar thaj vi aver e židovske starešine
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
thaj phučline les: “Phen amenđe ko dija tut vlast te ćeres godova? Ko ovlasitisarda tut pale godova?”
3 He answered them, “I also will ask you one question. Tell me:
A o Isus phendas: “Vi me tumen vareso phučava: Phenen manđe
4 the baptism of John, was it from heaven, or from men?”
Dali o Del phenda e Jovanošće te bolel e manušen, ili e manuša phendine lešće te ćerel godova?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
A von počnisardine te raspravin pes maškar peste: “Te phendam katar o Del, phenela amenđe sostar askal či paćaine lešće?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
A te phendam katar o manuš, sa o them čhudelape barenca pe amende dok či mudaren men. Kaj o them paćal kaj sas o Jovano proroko.”
7 They answered that they didn’t know where it was from.
Zato phendine e Isusešće kaj či džanen kastar avilo e Jovanesko autoriteto te bolel.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
A o Isus phendas lenđe: “Askal ni me tumenđe či phenava katar man vlast!”
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Pale godova o Isus phendas e themešće akaja usporedba: “Varesavo manuš zasadisardas o vinograd thaj iznajmisarda les e vinogradarenđe. A askal otputuisarda pe lungo vrjama.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Kana avili e vrjama pale berba, bičhaldas pire slugo ke vinogradarja te kušen lesko deo savo bijandas e drak. Ali e vinogradarja mardine les thaj bičhaldine les palpale čuče vastenca.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Pe godova vo bičhalda lenđe aver slugo. Ali von vi godole mardine, mardine muj lestar thaj bičhaldine le palpale čuče vastenca.
12 He sent yet a third, and they also wounded him and threw him out.
Bičhaldas lenđe vi e trito. A von vi les izranisardine thaj tradine les.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Pe godova o gospodari e vinogradesko phendas: ‘So te ćerav? Bičhalava lenđe mungre voljeno čhaves. Les valda poštuina kaj si mungro čhavo.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Ali kana e vinogradarja dikhline e čhaves, počnisardine te ćeren svato maškar pende: ‘Akava si o nasledniko. Ajde te mudaras les thaj o naslestvo avela amaro.’
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Tradineles avri andar o vinogrado thaj mudardine les. So gndin so ćerela lenca o gospodari e vinogradesko kana ašunela so sas?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Avela thaj mudarela godole vinogradaren, a o vinograd dela aver vinogradarenđe ando najam.” A okola save ašunenas e Isuse phendine: “Amen vareso gajda nikad či ćerdamas!”
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
A o Isus lačhe dikhlas pe lende thaj phendas: “A so askal značil okova odlomko savo ramol ando Sveto lil: ‘O bar saves čhudine e graditeljurja postanisardas o bar zaglavno?’
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Te ko god perel pe godova bar phađela pes, a godova bar smrskola okoles pe kaste perel.”
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
E sikavne e Mojsiješće zakonestar thaj e šorvale rašaja kamline odma te astaren les kaj lačhe džangline kaj godoja usporedba odnosilpe pe lende, ali daranas katar o them.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Katar askal počnisardine te vrebin les thaj bičhaldine e špijunen save ćerenas pe kaj si iskrene te šaj optužin e Isuse kaj phenda vareso bilačhe thaj te predain les e rimske upravitelješće.
21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Thaj phučline e Isuse: “Sikavneja! Džanas kaj phenes čačipe thaj sikaves ispravno, thaj či dićhes ko si ko, nego čačes sikaves e Devlesko drom.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Phen amenđe dali trubul te amen e Židovurja das e carošće o porez ili te či das?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
A o Isus dikhlas kaj kamen te astaren les ande zamka thaj phendas lenđe:
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
“Sikaven manđe e kovanica savjava poćinen o porez. Kasko si akava liko thaj o alav pe late?” A von phendine: “E carošći.”
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
“Askal den e carošće so si e carosko, a e Devlešće so si e Devlesko.”
26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Gajda naštik arakhline doš ande okova so o Isus phenda anglo them, nego ačhiline zadivime lešće naukava thaj ačhiline bi alavesko.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Askal aviline leste varesave saduceja, save phenen kaj naj uštipe andar e mule. Thaj phučline e Isuse:
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
“Sikavneja, o Mojsije ramosardas amenđe te mulo varekasko phral saves sas romnji, a nas les čhavra, neka lesko phral lel lešće romnja sar voj bijandas lešće čhavo savo nasledila e imovina okolešći savo mulo thaj te inđarel lesko prezime.
29 There were therefore seven brothers. The first took a wife, and died childless.
Gajda sas efta phral. Prvo phral oženisajlo thaj mulo, a nas les čhavra.
30 The second took her as wife, and he died childless.
Aver phral oženisajlo lešće romnjasa ali vi vo mulo,
31 The third took her, and likewise the seven all left no children, and died.
askal o trito thaj gajda vi sa efta muline, a či mukline čhavra.
32 Afterward the woman also died.
Po krajo muli vi e romnji.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Kašći romnji askal voj avela kana e manuša uštena andar e mule kana sas romnji sa efta phralenđi?”
O Isus phendas lenđe: “E manuša akale themešće udainape thaj ženinape. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
Ali okolen saven o Del dićhel kaj si dostojne te ušten andar e mule thaj traina ande okova them savo avela, či ženinape niti udainape. (aiōn g165)
36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
Von majbut naštik ni merena, kaj avena slične sar e anđelurja. Von si čhave e Devlešće kaj vo bolda len palpale andar e mule.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
A kaj e mule uštena, godova čak vi o Mojsije potvrdisardas ando odlomko po than kaj phabolas o grmo kaj e Gospode akhardas e Avraamešće Devleja, e Isakošće Devleja thaj e Jakovešće Devleja dumut nakon so von muline.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
A o Del naj Del e mulengo nego o Del e džudengo, kaj si savora ande leste džude.”
39 Some of the scribes answered, “Teacher, you speak well.”
Pe godova phendine lešće varesave sikavne e Mojsiješće zakonestar: “Sikavneja! Lačhe phendan!”
40 They didn’t dare to ask him any more questions.
Thaj khonik majbut či usudisajlo te vareso phučel les.
41 He said to them, “Why do they say that the Christ is David’s son?
Askal o Isus phučla len: “Sostar phenelpe kaj si o Hristo samo potomko e carosko Davidesko?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
Pa korkoro o David phenel ande knjige psalmurja: ‘Phenel o Gospod mungre Gospodešće: Beš pe mungri počasno desno rig
43 until I make your enemies the footstool of your feet.”’
dok či čhav ćire dušmajen tale ćire pungre.’
44 “David therefore calls him Lord, so how is he his son?”
Korkoro o David akhardas les pire Gospodeja. Sar askal avilosas samo lesko potomko?”
45 In the hearing of all the people, he said to his disciples,
Askal anglo sa o them, o Isus phendas pire učenikonenđe:
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
“Len tumen sama katar e sikavne e Mojsiješće zakonestar, save volin te phiravenpe ande lundže haljine, volin te e manuša pozdravin len pe javne thana, thaj te bešen pe prve thana ande sinagoge, thaj e počelja pe gozbe.
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Bi ladžavesko len katar e udovice okova so silen thaj hohamne molinpe dugo e Devlešće. Von avena majstrogo osudime.”
