Luke 16
1 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
O Isus ple učenikonenđe vaćerđa: “Jekhe barvale manuše ine upravniko kole tužinde da halja lesoro barvalipe.
2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
I o barvalo vičinđa le hem phenđa lese: ‘So šunava tutar adava? Ana maje o spisko kote pisinđan mle lovendar adalese so našti više te ćere buti kora mande sar upravniko!’
3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
Tegani o upravniko phenđa ana peste: ‘So ka ćerav kad mlo gospodari ka cidel man tari buti? Na injum edobor zoralo te handav, a lađava te prosinav.
4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’
Džanav so te ćerav te šaj o manuša priminen man pumenđe ano čhera kad ka ovav cidime tari buti.’
5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
I vičinđa sa ple gospodaresere dužnikonen, i pučlja e prvone: ‘Kobor aveja mle gospodarese?’
6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
A ov phenđa: ‘Šel burija uljeja.’ Tegani o upravniko phenđa lese: ‘Siđar le to lil kaj pisime kobor aveja lese hem čhiv da aveja lese pinda.’
7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
I pučlja avere: ‘A tu kobor aveja mle gospodarese?’ A ov phenđa: ‘Šel burija điveja.’ I olese da phenđa o upravniko: ‘Le to lil hem čhiv da aveja lese oftovardeš.’
8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
I o gospodari pohvalinđa e nepoštenone upravniko so inele džando hem so ađahar postupinđa. Akava mothoj dai o manuša akale svetosere po džande ko postupci premalo okolende kolai slična olenđe, nego o manuša e svetlosere. (aiōn g165)
9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
Vaćerava tumenđe: ćeren tumenđe amalen ađahar so ka pomožinen lenđe akala phuvjakere barvalipnaja, te šaj, kad ka nakhel adava barvalipe, te oven primime ano večna čhera. (aiōnios g166)
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
Kovai verno ano najtikore buća, ov ka ovel verno hem ano najbare; a kova nane pravedno ano najtikore buća, ov naka ovel pravedno hem ano najbare.
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Te na injen verna ano akala phuvjakoro barvalipe, ko ka mukel tumenđe ano vasta o čačimasoro barvalipe?
12 If you have not been faithful in that which is another’s, who will give you that which is your own?
Te na injenle verna ano averesoro barvalipe, ko ka del tumen tumaro?
13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
Nijekh sluga našti kandel duje gospodaren. Ili ka mrzini jekhe, a ka mangel e dujtone; ili jekhese ka ovel poslušno, a e dujtone naka podnosini. Našti kanden hem e Devle hem o barvalipe.”
14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
Sa adava, so vaćerđa o Isus, šunde o fariseja kola but mangle o love, i asandile lese.
15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
A o Isus phenđa lenđe: “Tumen injen adala so ćerena tumen pravedna anglo manuša, ali o Devel džanel tumare vile. Okova soi but vredno e manušenđe, adavai gadno e Devlese.”
16 “The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
17 But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall.
A palem, po lokhe o nebo hem i phuv te nakhen, negoli jekh slovo oto Zakoni te properel.
18 “Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.
Jekh primer: Kova tumendar ačhaj pla romnja hem lela avera, ćerela preljuba. Hem kova lela romnja kola o rom muklja, isto ćerela preljuba.”
19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
O Isus phenđa: “Inele nesavo barvalo manuš kova urjela pe ine sa ano najšuže šeja hem taro dive ko dive hala ine sa najšukar habinja.
20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
Angli lesiri kapija sa ano čirevija pašljola ine nesavo čororo manuš palo anav Lazar.
21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
Ov but manglja te čaljari pe e troškendar save perena ine taro astali e barvalesoro. Čak hem o đukle avena ine hem ližinena lesere čirevija.
22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
Kad mulo o čororo, o anđelja legarde le e Avraamese ki angali. I o barvalo da mulo hem inele parume.
23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
I ano than e mulengoro, ano bare muke, o barvalo vazdinđa ple jaćha hem odural dikhlja e Avraame hem e Lazare lese ani angali. (Hadēs g86)
24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’
Tegani vičinđa: ‘Dade Avraame, smilujin tut maje hem bičhal e Lazare te čhivel samo hari plo naj ano pani hem te avel te šudrari mli čhib, adalese so but injum mučime ani akaja jag.’
25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.
A o Avraam phenđa: ‘Mlo čhavo, setin tut da priminđan to šukaripe tuće ko dživdipe, a o Lazar plo bišukaripe. A akanai e Lazarese šukar akate, a tu mučineja tut.
26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
Sem adava, isi bari provalija maškar amende hem tumende i te manglja neko te nakhel akatar kora tumende ili adathar kora amende, naka šaj.’
27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—
A o barvalo phenđa: ‘Onda molinava tut, dade Avraame, bičhal e Lazare mle dadese ko čher.
28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
Adari isi man pandž phralja. Nek o Lazar upozorini len, te na aven hem on ko akava than e mukengoro.’
29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
A o Avraam phenđa: ‘Isi len o Zakoni e Mojsijasoro hem o Lila e prorokonengere. Nek šunen olen!’
30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
A ov phenđa: ‘Nane adava dovoljno, dade Avraame! Ali te alo lenđe neko taro mule, ka obratinen pe.’
31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
I o Avraam phenđa lese: ‘Te na šunde adava so pisinđa o Mojsije hem o proroci, naka šunen ni te neko uštino taro mule.’”
