John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
Kumatangilo kuvali kwina linzwi, mi linzwi lyivena kwa Ireeza, mi linzwi ivali Ireeza.
2 The same was in the beginning with God.
Ichi chiva kwina ku matangilo ni Ireeza.
3 All things were made through him. Without him, nothing was made that has been made.
Zintu zonse ziva pangwa kwali, mi nikusena iye kakwina nanga chintu chonke chisena chapangwa chiva pangwa
4 In him was life, and the life was the light of men.
Mwali kuva kwina vuhalo, mi vuhalo vu vwina mwiseli lya vantu vonse.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
Iseli lyi munika mukwelima, mi mukwelima kena uvakomi iseli.
6 There came a man sent from God, whose name was John.
Kuva kwina mukwame yava ku tumitwe kwa Ireeza, uzo izina lyakwe ivali Johani.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
Avakezi cho kuva Impaki kwiza ku paka ze seli, njokuti vonse njete va zumine kakwe.
8 He was not the light, but was sent that he might testify about the light.
Johani kena vali iseli, kono avakezi kuti za pake ze seli.
9 The true light that enlightens everyone was coming into the world.
Ivali iseli lyeniti, lyiha iseli ku vantu vonse, lyikeza mwi fasi.
10 He was in the world, and the world was made through him, and the world didn’t recognise him.
Avena mwi fasi, mi fasi lyiva pangwa kwali, mi fasi kena lyiva kumwizi.
11 He came to his own, and those who were his own didn’t receive him.
Avakezi kuzakwe, mi zakwe kena ziva mutambuli.
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
Kono kwavo vangi vava mutambuli, vava zumini mwi zina lyakwe, Avahi inswanelo yo kuva vana ve Ireeza.
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Ava kena vava zalwa cha malaha, kapa kentato ye nyama, kapa ke ntato yo muntu, kono ye Ireeza.
14 The Word became flesh and lived amongst us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.
Mi linzwi chilyeza kuva inyama niku hala mukati ketu. Tuva voni inkanya yakwe, inkanya sina yozo mi iye vulyo yava kuka zwilila kwe Shetu, ye zwile chisemo ni niti.
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Jahani avapaki kuamana iye niku lilila kwakwe, na wamba, uzu njiyena wa kwavo vani va wambi, 'uzo yo keza mumasule angu u i hitilila, kakuli kwavali kwina ni niseni kuva kwateni ime.'”
16 From his fullness we all received grace upon grace.
Kuzwa ku kwizula kwakwe tuva tambili chisemo kuzwa chisemo.
17 For the law was given through Moses. Grace and truth were realised through Jesus Christ.
Kaho mulao uvahewa kwa Mushe. Chisemo ne niti ziva kezi ka Jesu Kreste.
18 No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
Kakwina yava voni Ireeza ke nako ni nako. Ireeza yenkefela, yena hembali ni chizuva che Shetu, ava mwizivahazi.
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
Mi uvu nji vupaki bwa Johani aho majuda hava tumina ma Prisita ni naLivite kwali kuzwa kwa Jerusalema kuka muvuza, “njewe ni?”
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
Chentukuluho chawamba, mi kena va sampuli, kono che tava, “kena njime Kreste.”
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
Cwale chiva muvuza, “Uchinzi cwale? Njewe Eliya?” Cha cho, “kena ime,” Chiva cho, “Umuporofita?” Chetava,” Ne.”
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
Cwale chiva wamba kwakwe, “njewe ni, njokuti tuwole kukaha inkalavo kwavo vakatutuma? Uwambanzi kuama iwe umwine?”
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
Chacho, “ni mulumo, ulila mwihalaupa: 'Mupange inzila ya Simwine iwoloke; sina muporofita Isaya mwava teli.”
24 The ones who had been sent were from the Pharisees.
Mi avo vavatumwa vavali ma Pharisi.
25 They asked him, “Why then do you baptise if you are not the Christ, nor Elijah, nor the prophet?”
Chiva, muvuza niku muwambila, “Chinzi hokoloveza cwale heva kena njewe Kreste kapa Eliya kapa muporofita?”
26 John answered them, “I baptise in water, but amongst you stands one whom you don’t know.
Mi Johani cha vetava, kuwamba, “nikoloveza cha menzi. Kono mukati kenu kuzimene muntu imusezi;
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
iye yani chilila, uzo tukwele twe nsangu kani swaneli kusumununa.”
28 These things were done in Bethany beyond the Jordan, where John was baptising.
Izi zintu ziva pangwini Bethani kwi neku lyimwi lya Jordani, uko Johani kwava ka kolovelezwa.
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Izuva lyi chilila Johani cha vona Jesu na keza kwali, “Lole, kwina imbelele ya Ireeza izwisa zivi mwi fasi!
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
Uzu njiyena kuni va wambi, 'iye yokeza ku masule angu uni hitilila, kakuli kwavali kwina nini seni kuva kwateni.'
31 I didn’t know him, but for this reason I came baptising in water, that he would be revealed to Israel.”
Kena niva kumwizi, kono ivapangali kuti e zivahazwe ku isilaele kuti niva ku koloveza ni menzi.”
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
Johani avapaki, kuwamba, “na vona Luho nilushetumuka sina inkuva kwi wulu, mi lyeza kwi kala hewulu lyakwe.
33 I didn’t recognise him, but he who sent me to baptise in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptises in the Holy Spirit.’
kena niva mwi zivi, kono iye yava ni tumi kwiza kukoloveza ni menzi wawamba kwangu, 'Kozo yete uvone Luhuho ni lushemukela hali ni kwikala hali, njeye yo koloveza mu Luhuho lu Jolola.'
34 I have seen and have testified that this is the Son of God.”
Niva voni vonse niku paka kuti uzu nji mwana wa Ireeza.”
35 Again, the next day, John was standing with two of his disciples,
Hape, izuva lyi chilila, sina Johani hava kuzimene ni Varutwana vo vele,
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
vava voni Jesu na yenda hembali, mi Johani chawamba, “Lole, Imbela ye Ireeza!”
37 The two disciples heard him speak, and they followed Jesus.
Mi varutwana vakwe vava muzuwi na wamba izi, mi chive chilila Jesu.
38 Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
Cwale Jesu chava vona niva mwichilile mi chava wambila, “Musakanzi?” Chivetava, “Rabbi (Itoloka muruti), Wikala kwi?”
39 He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
Cha wamba kuvali, “mwize ze muvone.” Cwale chiva keza kwiza kuvona kwekala; vave kali naye ilyo izuva, hakuli chivali inako ikwana ikumu.
40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
Zumwi kuvali ava zuwi Johani na wamba mi nikwi chilila Jesu ivali nji Andrew, mukulwa Simone Pitolosi.
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
Avatangi kuwana mukulwe Simone mi chawamba kwali, “Twawana Messiah” (italusa Kreste).
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
Ava muleti kwa Jesu. Mi Jesu cha mulola niku wamba, “Njewe Simoni mwana Johani, Kosupwe Cephas” (itoloka Pitolosi).
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
Izuva lyi chilila, Jesu hava kusaka kuyenda kwa Galilee, cha wana Filipi niku muwambila, “Nichilile.”
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
Hanu Filipi ava kukazwililekwa Bethsaida, intoropo ya Andrew ni Pitolosi.
45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
Filipi chawana Natheniel niku wamba kwali, “Iye uzo Mushe ava ñoli mumulao, ni maporofita, chitwa muwana: Jesu mwana a Josefa, kwa Nazereta.”
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
Nathaniel chamu wambila, “kwina chintu chilotu chiwola kuzwa kwa Narazeta?” Fiipi chamu wambila, “wize zo vone.”
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
Jesu chavona Natheniel nakeza kwali niku wamba zali, “vone, mu isilaele we niti, yasena kuchenga!”
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
Nathaniel cha mu wambila, “unizini vule?” Jesu chetava niku mu wambila, “Filipi naseni kukusumpa, ni wina munsi ye chikuni cha feige, niva kuvoni.”
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
Nathaniel che tava, “Rabbi, umwana we Ireeza! umurena wa Isilaele!”
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
Jesu che tava niku mu wambila, “kakuli na wamba kwako, 'naku vona munsi ye chikuni cha feige; uzumina? Movone zintu zikando kuhita izi.”
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
mi chawamba, “Zeniti, zeniti, ni wamba kwako, Kovone ma wulu ne yalukite, ni ma ñiloyi e Ireeza azwa hansi nikuya kwi wulu hewulu lya Mwana a Muntu.”
