Romans 7

1 Brethren, do you not know--for I am writing to people acquainted with the Law--that it is during our lifetime that we are subject to the Law?

Or do you not know, brothers (for I speak to those who know the law), that the law has authority over a person for as long as he lives?

2 A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

For the married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law concerning the husband.

3 This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.

So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.

4 So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

Therefore, my brothers, you also were made dead to the law through the body of Meshikha, that you would be joined to another, to him who was raised from the dead, that we may bear fruit to God.

5 For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit for death.

6 But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

But now we have been released from the law, having died to that which held us captive, so that we serve in newness of the Rukha, and not in oldness of the letter.

7 What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet."

What shall we say then? Is the law sin? Absolutely not. However, I would not have known sin, except through the law. For I would not have known covetousness, unless the law had said, "You shall not covet."

8 Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.

9 Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

I was alive apart from the law once, but when the commandment came, sin became alive, and I died.

10 and, as it turned out, the very Commandment which was to bring me life, brought me death.

The commandment, which was for life, this I found to be for death;

11 For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

for sin, taking the opportunity through the commandment, deceived me, and through it killed me.

12 So that the Law itself is holy, and the Commandment is holy, just and good.

Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

13 Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

14 For we know that the Law is a spiritual thing; but I am unspiritual--the slave, bought and sold, of sin.

For we know that the law is spiritual, but I am fleshly, sold under sin.

15 For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do.

16 But if I do that which I do not desire to do, I admit the excellence of the Law,

But if I do what I do not want to do, I agree with the law that it is good.

17 and now it is no longer I that do these things, but the sin which has its home within me does them.

So now it is no more I that do it, but sin which dwells in me.

18 For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

For I know that in me, that is, in my flesh, dwells no good thing. For the desire is present in me, but the doing of the good is not.

19 For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.

For the good which I desire, I do not do; but the evil which I do not desire, that I practice.

20 But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.

21 I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.

I find then the law, that, to me, while I desire to do good, evil is present.

22 For in my inmost self all my sympathy is with the Law of God;

For I delight in God's law in my inner being,

23 but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

24 (Unhappy man that I am! who will rescue me from this death-burdened body?

What a wretched man I am. Who will deliver me out of the body of this death?

25 Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I--my true self--am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

Thanks be to God through Yeshua Meshikha, our Lord. So then with the mind, I myself serve God's law, but with the flesh, the sin's law.