Matthew 13
1 That same day Jesus had left the house and was sitting on the shore of the Lake,
On that day Yeshua went out of the house, and sat by the lake.
2 when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
And large crowds gathered to him, so that he entered into a boat, and sat, and all the crowd stood on the beach.
3 He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
And he spoke to them many things in parables, saying, "Look, a farmer went out to sow.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
And as he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
6 but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
But when the sun had risen, they were scorched. Because they had no root, they withered away.
7 Some falls among the thorns; but the thorns spring up and stifle it.
Others fell among thorns, and the thorns grew up and choked them.
8 But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Listen, every one who has ears!"
He who has ears, let him hear."
10 (And His disciples came and asked Him, "Why do you speak to them in figurative language?"
Then the disciples came, and said to him, "Why do you speak to them in parables?"
11 "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
And answering, he said to them, "To you it is given to know the mysteries of the kingdom of heaven, but it is not given to them.
12 For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.
13 I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
14 And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.
And in them the prophecy of Eshaya is fulfilled, which says, 'In hearing you will hear, but will not understand, and seeing you will see, but not perceive.
15 For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
For the heart of this people has grown dull, and their ears are sluggish in hearing, and they have closed their eyes, otherwise they might see with their eyes, and hear with their ears, and understand with their heart, and turn back, and I would heal them.'
16 "But as for you, blessed are your eyes, for they see, and your ears, for they hear.
"But blessed are your eyes, for they see; and your ears, for they hear.
17 For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
For truly I tell you that many prophets and righteous people desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
18 "To you then I will explain the parable of the Sower.
"Hear, then, the parable of the farmer.
19 When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
21 It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
24 Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,
He set another parable before them, saying, "The kingdom of heaven is like a person who sowed good seed in his field,
25 but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
but while everyone slept, his enemy came and sowed tares also among the wheat, and went away.
26 But when the blade shoots up and the grain is formed, then appears the darnel also.
But when the blade sprang up and brought forth fruit, then the tares appeared also.
27 "So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?'
28 "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire.
"And he said to them, 'An enemy has done this.' "And the servants asked him, 'Then do you want us to go and gather them up?'
29 "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.
"But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them.
30 Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
31 Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.
He set another parable before them, saying, "The kingdom of heaven is like a mustard seed which a man took and sowed in his field;
32 It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
which indeed is least of all the seeds. But when it has grown it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches."
33 Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
He spoke another parable to them. "The kingdom of heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
34 All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
Yeshua spoke all these things in parables to the crowds; and without a parable, he did not speak to them,
35 in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."
that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world."
36 When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."
Then Yeshua sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field."
37 "The sower of the good seed," He replied, "is the Son of Man;
And he answered them, "The one who sows the good seed is the Son of Man,
38 the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,
39 The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. (aiōn g165)
41 The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
42 and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
and will cast them into the furnace of fire. There will be weeping and the grinding of teeth.
43 Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
44 "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.
"The kingdom of heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
45 "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.
"Again, the kingdom of heaven is like a man who is a merchant seeking fine pearls,
46 He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
and having found one pearl of great price, he went and sold all that he had, and bought it.
47 "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
"Again, the kingdom of heaven is like a dragnet, that was cast into the lake, and gathered some fish of every kind,
48 When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
49 So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
50 and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."
and will cast them into the furnace of fire. There will be the weeping and the grinding of teeth."
51 "Have you understood all this?" He asked. "Yes," they said.
"Have you understood all these things?" They answered him, "Yes."
52 "Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
And he said to them, "Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things."
53 Jesus concluded this series of parables and then departed.
And it happened that when Yeshua had finished these parables, he departed from there.
54 And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?
And coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?
55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
Is not this the carpenter's son? Is not his mother called Maryam, and his brothers, Yaquv and Yauseph and Shimon and Yehudah?
56 And his sisters--are they not all living here among us? Where then did he get all this?"
And are not all of his sisters with us? Where then did this man get all of these things?"
57 So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
And they were offended by him. But Yeshua said to them, "A prophet is not without honor, except in his own country, and in his own house."
58 And He performed but few mighty deeds there because of their want of faith.
And he did not do many mighty works there because of their unbelief.
