Mark 15
1 At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.
Eta bertan goicean conseillu eduquiric Sacrificadore principaléc Ancianoequin eta Scribequin eta consistorio guciarequin, estecaturic Iesus eraman ceçaten, eta liura cieçoten Pilati.
2 So Pilate questioned Him. "Are you the King of the Jews?" he asked. "I am," replied Jesus.
Orduan interroga ceçan, hura Pilatec, Hi aiz Iuduen Reguea? Eta harc ihardesten çuela erran cieçón, Hic dioc.
3 Then, as the High Priests went on heaping accusations on Him,
Eta anhitz gauçaz accusatzen çutén hura Sacrificadore principaléc.
4 Pilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you."
Eta Pilatec berriz interroga ceçan, cioela, Eztuc deus ihardesten? huná, cembat gauçaz hire contra testificatzen dutén.
5 But Jesus made no further answer: so that Pilate wondered.
Baina Iesusec deus etzeçan guehiagoric ihardets: hala non miresten baitzuen Pilatec.
6 Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;
Eta bestan largatzen ohi cerauen presonerbat, ceinen-ere esca bailitez.
7 and at this time a man named Barabbas was in prison among the insurgents--persons who in the insurrection had committed murder.
Eta cen Barabbas deitzen cembat presonér seditioneco lagunequin, heriotze mutinationez eguin çuenic.
8 So the people came crowding up, asking Pilate to grant them the usual favour.
Eta oihuz iarriric populua has cedin escatzen eguin liecén bethiere eguin vkan cerauen beçala.
9 "Shall I release for you the King of the Jews?" answered Pilate.
Eta Pilatec ihardetsi cerauen, cioela, Nahi duçue larga dieçaçuedan Iuduén Regueá?
10 For he could see that it was out of sheer spite that the High Priests had handed Him over.
(Ecen baceaquian nola hura inuidiaz liuratu çutén Sacrificadore principaléc)
11 But the High Priests urged on the crowd to obtain Barabbas's release in preference;
Eta Sacrificadore principaléc incita ceçaten populua lehen Barabbas larga liecén.
12 and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?"
Eta Pilatec ihardesten çuela, berriz erran ciecén, Cer bada nahi duçue daguiodan Iuduén Regue deitzen duçuen huni?
13 they once more shouted out, "Crucify Him!"
Eta hec berriz oihu eguin ceçaten, Crucifica eçac.
14 "Why, what crime has he committed?" asked Pilate. But they vehemently shouted, "Crucify Him!"
Eta Pilatec erraiten cerauen, Baina cer gaizqui eguin du? Eta hec hambat oihu guehiago eguin ceçaten, Crucifica eçac.
15 So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.
Pilatec bada populuaren gogara eguin nahiz, larga ciecen Barabbas, eta Iesus açotaturic liura ciecén crucifica ledinçat.
16 Then the soldiers led Him away into the court of the Palace (the Praetorium), and calling together the whole battalion
Orduan gendarmesec eraman ceçaten hura sala barnera, cein baita pretorioa, eta dei ceçaten banda gucia.
17 they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted,
Eta vezti ceçaten hura escarlataz, eta inguru eçar cieçoten buruan elhorri plegatuzco coroabat.
18 and went on to salute Him with shouts of "Long live the King of the Jews."
Eta has citecen haren salutatzen, cioitela, Vngui hel daquiala, Iuduen Regueá.
19 Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.
20 At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.
Guero harçaz truffatu ciradenean, eraunz cieçoten escarlatazcoa, eta vezti ceçaten bere abillamenduéz: eta camporat eraman ceçaten crucifica leçatençat.
21 One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.
Eta bortcha ceçaten bideazco Simon Cyreniano deitzen cembat, landetaric heldu cela, (cein baitzén Alexandreren eta Ruforen aita) haren crutzea eraman leçançat.
22 So they brought Him to the place called Golgotha, which, being translated, means 'Skull-ground.'
Guero eraman ceçaten Golgothaco lekura, cein erran nahi baita, Bur-heçur lekua.
23 Here they offered Him wine mixed with myrrh; but He refused it.
Guero eman cieçoten edatera mahatsarno myrrharequin nahasteca, baina harc etzeçan har
24 Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.
Eta crucificatu çutenean, parti citzaten haren abillamenduac, çorthe egotziric hayén gainean, norc cer ioan leçaqueen.
25 It was nine o'clock in the morning when they crucified Him.
Ciraden bada hirur orenac hura crucificatu çutenean.
26 Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS.
Eta cen haren causaren inscriptionea hunela scribatua, IVDVEN REGVEA.
27 And together with Jesus they crucified two robbers, one at His right hand and one at His left.
Eta harequin crucifica citzaten bi gaichtaguin: bata haren escuinean, eta bercea ezquerrean.
Eta compli cedin Scriptura dioena, Eta gaizquiguilequin estimatu içan da.
29 And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days,
Eta iragaiten ciradenéc iniuriatzen çuten bere buruac higuitzen cituztela, eta cioitela, He, templea deseguiten eta hirur egunez edificatzen duaná.
30 come down from the cross and save yourself."
Empara eçac eure buruä, eta iautsi adi crutzetic.
31 In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!
Halaber Sacrificadore principalec-ere escarnioz elkarri erraiten ceraucaten Scribequin, Berceac emparatu ditu, bere buruä ecin empara deçaque.
32 This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him.
Christ Israeleco Reguea iauts bedi orain crutzetic, ikus eta sinhets deçagunçat. Harequin crucificatu içan ciradenec-ere iniuriatzen çutén.
33 At noon there came a darkness over the whole land, lasting till three o'clock in the afternoon.
Baina sey orenac ciradenean, ilhumbe eguin cedin lur guciaren gainean bedratzi orenetarano
34 But at three o'clock Jesus cried out with a loud voice, "Elohi, Elohi, lama sabachthani?" which means, "My God, My God, why hast Thou forsaken me?"
Eta bedratzi orenetan oihu eguin ceçan Iesusec ocengui, Eloi, Eloi, lammasabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
35 Some of the bystanders, hearing Him, said, "Listen, he is calling for Elijah!"
Eta han ciradenetaric batzuc ençun çutenean, cioiten, Huná, Elias deitzen du.
36 Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, "Wait! let us see whether Elijah will come and take him down."
Laster eguin ceçan bada batec, eta spongiabat betheric vinagrez, eta eçarriric canabera baten inguruän, eman cieçón edatera, cioela, Vtzaçue: dacussagun eya ethorriren denez Elias horren kencera.
37 But Jesus uttered a loud cry and yielded up His spirit.
Eta Iesusec oihu handibat eguinic, spiritua renda ceçan.
38 And the curtain in the Sanctuary was torn in two, from top to bottom.
Eta templeco velá erdira cedin bi çathitara garaitic behererano.
39 And when the Centurion who stood in front of the cross saw that He was dead, he exclaimed, "This man was indeed God's Son."
Eta ikus ceçanean haren aurkan cegoen Centenerac, ecen hala oihu eguinic spiritua rendatu çuela, erran ceçan, Eguiazqui guiçon haur Iaincoaren Semea cen.
40 There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
Eta baciraden emazteac-ere vrrundanic beha ceudela, ceinén artean baitzen Maria Magdalena, eta Maria Iacques chipiaren eta Iosesen amá, eta Salome.
41 all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.
Eta hec, Galilean cenaz gueroztic iarreiqui içan çaizcan eta cerbitzatu vkan çuten: eta anhitz berce emazte harequin batean Ierusalemera igan içan ciradenic.
42 Towards sunset, as it was the Preparation--that is, the day preceding the Sabbath--
Eta arrastu cenean (ceren Sabbathoaren aitzinetic den preparationeco eguna baitzén)
43 Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.
Ethorriric Ioseph Arimatheacoa, conseillér ohoratua, hura-ere Iaincoaren resumaren beguira cegoena, ausart cedin Pilatgana sartzera, eta esca cequión Iesusen gorputzaren.
44 But Pilate could hardly believe that He was already dead. He called, however, for the Centurion and inquired whether He had been long dead;
Eta Pilatec miresten çuen baldin ia hil baliz: eta Centenera deithuric, interroga ceçan hura, eya baçuenez heuraguiric hil cela.
45 and having ascertained the fact he granted the body to Joseph.
Eta gauçá eçaguturic Centeneraganic, eman cieçón gorputza Iosephi.
46 He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.
Eta harc mihissebat erossiric, eta hura erautsiric estal ceçan mihisseaz: eta eçar ceçan arroca batetan ebaquia cen monumentean: eta itzuliz eçar ceçan harribat monument borthán.
47 Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
Eta Maria Magdalena eta Maria Iosesen ama, beha ceuden non eçarten cen.
