Luke 23
1 Then the whole assembly rose and brought Him to Pilate, and began to accuse Him.
Tegani sa e manuša save sesa ano Baro sudo, uštile thaj inđarde e Isuse ko Pilat, savo sasa o rimsko upravnikо.
2 "We have found this man," they said, "an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king."
Gothe lije te tužin e Isuse: “Arakhljam kale manuše sar xoxavol amare manušen thaj phenol lenđe ma te poćinen o porezi е carose, a pese vaćarol kaj si o Hrist, caro.”
3 Then Pilate asked Him, "You, then, are the King of the Jews?" "It is as you say," He replied.
O Pilat pučlja le: “Tu li san o caro e Jevrejengo?” O Isus phenda lese: “Gija si sar so tu vaćare.”
4 Pilate said to the High Priests and to the crowd, "I can find no crime in this man."
Tegani o Pilat vaćarda e šorutne sveštenikurenđe thaj e manušenđe: “Me ni arakhav nisavo banđipe ane kava manuš.”
5 But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started) to this city."
Al von dije zor vaćarindoj: “Vov pe sikajimasa bunil e manušen ki sa i phuv Judeja. Počnisada ki Galileja thaj avilo sa dži kate ano Jerusalim!”
6 On hearing this, Pilate inquired, "Is this man a Galilaean?"
Kana gova šunda o Pilat, pučlja: “Vov li si tari Galileja?”
7 And learning that He belonged to Herod's jurisdiction he sent Him to Herod, for he too was in Jerusalem at that time.
Thaj kana šunda o Pilat kaj si o Isus tari Galileja, bičhalda le ko Irod, savo vladisada ani Galileja. O Herod sasa ane gola đivesa ano Jerusalim.
8 To Herod the sight of Jesus was a great gratification, for, for a long time, he had been wanting to see Him, because he had heard so much about Him. He hoped also to see some miracle performed by Him.
Kana dikhlja o Irod e Isuse, sasa but radujimo, golese kaj odavno manglja te dičhol le, golese kaj but šunda lestar thaj dija gođi kaj o Isus ka ćerol nesavo čudo angle leste.
9 So he put a number of questions to Him, but Jesus gave him no reply.
O Irod pučlja paše but buća, al o Isus khanči ni phenda lese.
10 Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him.
Ačhile gothe i e šorutne sveštenikura thaj e učitelja tare Mojsijaso zakon thaj von zurale vaćarde protiv o Isus.
11 Then, laughing to scorn the claims of Jesus, Herod (and his soldiers with him) made sport of Him, dressed Him in a gorgeous costume, and sent Him back to Pilate.
O Irod thaj lese vojnikura ladžarde le thaj asaje e Isusese. Urade le ano carsko fostano thaj bičhalde le palal ko Pilat.
12 And on that very day Herod and Pilate became friends again, for they had been for some time at enmity.
Ane gova đive mirisajle o Pilat thaj o Irodo maškare peste, golese kaj angleder golestar sesa dušmanura.
13 Then calling together the High Priests and the Rulers and the people, Pilate said,
O Pilat ćidija e šorutne sveštenikuren, e manušenđe phurederen thaj e manušen
14 "You have brought this man to me on a charge of corrupting the loyalty of the people. But, you see, I have examined him in your presence and have discovered in the man no ground for the accusations which you bring against him.
thaj vaćarda: “Anden manđe kale manuše thaj phenen kaj e manušen bunil. Ake, me angle tumende pučljem le thaj ni arakhljem ni jekh banđipe so tumen čhuven pe leste.
15 No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.
Ni o Irod ni arakhlja banđipe pe leste, golese kaj bičhalda le palal amende. Ake, ni ćerda khanči sosa bi zaslužila te avol mudardo.
16 I will therefore give him a light punishment and release him."
Golese ka šibi le thaj ka mukha le.”
[Dži jekh berš ko prazniko, trubuja te mučhen lenđe jekhe phangle manuše.]
18 Then the whole multitude burst out into a shout. "Away with this man," they said, "and release Barabbas to us"
Tegani sa e manuša dije vika vaćarindoj: “Mudar akale a mukh amenđe e Varava!”
19 --Barabbas! who had been lodged in jail for some time in connexion with a riot which had occurred in the city, and for murder.
(O Varnava sasa čhudimo ano phanglipe paši pobuna thaj pašo mudaripe.)
20 But Pilate once more addressed them, wishing to set Jesus free.
O Pilat vadži jekh drom vaćarda lenđe kaj vov bi mučhola e Isuse.
21 They, however, persistently shouted, "Crucify, crucify him!"
Al von dije vika: “Čhu le ko krsto! Čhu le ko krsto!”
22 A third time he appealed to them: "Why, what crime has the man committed? I have discovered in him nothing that deserves death. I will therefore give him a light punishment and release him."
Tegani o Pilat trito drom vaćarda lenđe: “Savo bilačhipe vov ćerda? Me ni dikhav khanči sosa bi zaslužila te avol mudardo. Gija ka šibiv le thaj ka mukhav le.”
23 But they urgently insisted, demanding with frantic outcries that He should be crucified; and their clamour prevailed.
Al e manuša ni ačhile te vazden piro glaso thaj manglje taro Pilat te čhuvol e Isuse ko krsto. I lenđi vika sasa pozurali thaj pozurali.
24 So Pilate gave judgement, yielding to their demand.
Golese o Pilat odlučisada te ćerol sar so e manuša manđen.
25 The man who was lying in prison charged with riot and murder and for whom they clamoured he set free, but Jesus he gave up to be dealt with as they desired.
Tegani mukhlja e Varnava, savo sasa ano phanglipe paši pobuna thaj pašo mudaripe, a e Isuse dija e vojnikurenđe te ćeren lesa kova so e manuša manglje.
26 As soon as they led Him away, they laid hold on one Simon, a Cyrenaean, who was coming in from the country, and on his shoulders they put the cross, for him to carry it behind Jesus.
Kana inđarde e vojnikura e Isuse, dolde nesave Simone taro foro Kirina savo avola taro polje, thaj čhute pe leste o krsto te inđarol le palo Isus.
27 A vast crowd of the people also followed Him, and of women who were beating their breasts and wailing for Him.
Palo Isus đele pherdo manuša thaj džuvlja save ruje thaj žalisade le.
28 But Jesus turned towards them and said, "Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children.
O Isus irisajlo premal lende thaj vaćarda: “Čhejalen taro Jerusalim! Ma roven pale mande. Nego, roven pale tumende thaj pale tumare čhave.
29 For a time is coming when they will say, 'Blessed are the women who never bore children, and the breasts which have never given nourishment.'
Golese kaj dikh, aven e đivesa ane save ka vaćaren: ‘Blagoslovime kola džuvlja save našti bijanen, blagoslovime e vođa save ni bijande, thaj blagoslovime e čuča save ni parvarde!’
30 Then will they begin to say to the mountains, 'Fall on us;' and to the hills, 'Cover us.'
Tegani ka vaćaren e planinenđe: ‘Peren pe amende!’ thaj e bregurenđe: ‘Učharen amen!’
31 For if they are doing these things in the case of the green tree, what will be done in that of the dry?"
Golese kaj, ako kava e manuša ćeren e zelenone kaštesa, so ka avol e šuće kaštesa?”
32 They brought also two others, criminals, to put them to death with Him.
Katane e Isusesa inđarde duje bilačhe manušen te aven mudarde.
33 When they reached the place called 'The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.
Kana avile ke kova than savo akhardola “Kokalo e šoreso”, gothe čhute ko krsto e Isuse thaj lesa i e duje bilačhe manušen, jekhe tari lesi desno rig a avere tari levo rig.
34 Jesus prayed, "Father, forgive them, for they know not what they are doing." And they divided His garments among them, drawing lots for them;
Tegani o Isus vaćarda: “Dade! Oprosti lenđe, golese kaj ni džanen so ćeren.” Pale gova e vojnikura čhudije i kocka te ulaven maškar peste leso fostano.
35 and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. "This fellow," they said, "saved others: let him save himself, if he is God's Anointed, the Chosen One."
But manuša gothe ačhile thaj dikhlje sa gova, a e manušenđe šorutne marde muj lesa vaćarindoj: “Averen spasisada, nek spasil akana korkoro pes, te si vov o Hrist, birimo e Devleso.”
36 And the soldiers also made sport of Him, coming and offering Him sour wine and saying,
I e vojnikura marde muj lesa. Avile paše leste thaj dije le šut.
37 "Are you the King of the Jews? Save yourself, then!"
Thaj vaćarde e Isusese: “Te san tu caro e Jevrejengo, spasi korkoro tut!”
38 There was moreover a writing over His head: THIS IS THE KING OF THE JEWS.
A sasa pe leste upre pisime kala lafura: “Kava si caro e Jevrejengo.”
39 Now one of the criminals who had been crucified insulted Him, saying, "Are not you the Christ? Save yourself and us."
Jekh tare gola bilačhe manuša so sesa ko krsto e Isusesa, marda muj thaj vaćarda lese: “Te san tu o Hrist, spasi tut thaj amen!”
40 But the other, answering, reproved him. "Do you also not fear God," he said, "when you are actually suffering the same punishment?
Al o dujto dija vika pe leste: “Tu li ni dara taro Dol? Kana san i tu korkoro gija osudimo?
41 And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss."
Amen sam čače osudime golese so gova zaslužisadam, al vov ni ćerda khanči bilačho.”
42 And he said, "Jesus, remember me when you come in your Kingdom."
Tegani vaćarda e Isusese: “Isuse, kana ka rese ane ćo carstvo, de tut gođi pe mande thaj av manđe milostivno.”
43 "I tell you in solemn truth," replied Jesus, "that this very day you shall be with me in Paradise."
Pe gova phenda lese o Isus: “Čače vaćarav tuće: ađive ka ave mancar ano raj!”
44 It was now about noon, and a darkness came over the whole country till three o'clock in the afternoon.
Sasa popodne kana peli i rat ki sa i phuv dži ke trin popodne,
45 The sun was darkened, and the curtain of the Sanctuary was torn down the middle,
golese so kalilo o kham. A i hramsko fironga pharadili ke opaš.
46 and Jesus cried out in a loud voice, and said, "Father, to Thy hands I entrust my spirit." And after uttering these words He yielded up His spirit.
Tegani o Isus dija vika andare sa o glaso: “Dade! Ane ćire vasta mukhav mingro duxo.” Kana kava phenda, mulo.
47 The Captain, seeing what had happened, gave glory to God, saying, "Beyond question this man was innocent."
Kana dikhlja o kapetano so sasa, lija te hvalil e Devle thaj vaćarda: “Čače kava manuš sasa čačukano pravedno manuš!”
48 And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts.
Kana sa e manuša ćidije pe te dičhen kava thaj dikhlje so sasa, lije te džan pese thaj marde pe ane pe kolina tari žal.
49 But all His acquaintances, and the women who had been His followers after leaving Galilee, continued standing at a distance and looking on.
Sa kola so džanglje e Isuse, ačhile podur. Thaj e džuvlja so avile lesa tari Galileja, dikhlje kava.
50 There was a member of the Council of the name of Joseph, a kind-hearted and upright man,
Sasa jekh manuš palo alav Josif, savo sasa jekh tare šorutne e jevrejenđe. Sasa šukar thaj pravedno manuš
51 who came from the Jewish town of Arimathaea and was awaiting the coming of the Kingdom of God. He had not concurred in the design or action of the Council,
tari Arimateja, foro ani Judeja. Vov ni složisajlo golesa so ćerde e Isusese, thaj ađućarda o Carstvo e Devleso.
52 and now he went to Pilate and asked for the body of Jesus.
Đelo ko Pilat thaj rodije o telo e Isuseso.
53 Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.
Pale gova o Josif uljarda e Isuseso telo taro krsto, paćarda le čaršafesa thaj čhuta le ano limori savo sasa hundo ani stena thaj ane savo khoni naj sasa čhuto.
54 It was the Preparation Day, and the Sabbath was near at hand.
Ćerda gova jekh đive anglo savato, savo lija te ikljol.
55 The women--those who had come with Jesus from Galilee--followed close behind, and saw the tomb and how His body was placed.
E džuvlja save avile e Isusesa andari Galileja, đele palo Josif i dikhlje o limori i sar čhute gothe e Isuseso telo.
56 Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.
Pale gova irisajle čhere te ćeren e mirisna čara thaj e uljura te mačhen e Isuseso telo. Kana sa ćerde, već avilo o savato i naštine ćeren gova te poštuin e Mojsijaso zakon.
