Galatians 4
1 Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,
But I say that so long as the heir is a child, he is no different from a slave, though he is lord of all;
2 but he is under the control of guardians and trustees until the time his father has appointed.
but is under guardians and stewards until the day appointed by the father.
3 So we also, when spiritually we were children, were subject to the world's rudimentary notions, and were enslaved.
So we also, when we were children, were held in bondage under the elemental principles of the world.
4 But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
that he might redeem those who were under the law, that we might receive the adoption of children.
6 And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"
And because you are children, God sent out the Rukha of his Son into our hearts, crying, "Abba, Father."
7 Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.
So you are no longer a slave, but a son; and if a son, then an heir of God.
8 But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.
However at that time, not knowing God, you were slaves to those who by nature are not gods.
9 Now, however, having come to know God--or rather to be known by Him--how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be enslaved all over again?
10 You scrupulously observe days and months, special seasons, and years.
You observe days, months, seasons, and years.
11 I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.
I am afraid for you, that I might have wasted my labor for you.
12 Brethren, become as I am, I beseech you; for I have also become like you. In no respect did you behave badly to me.
I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 And you know that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,
but you know that in physical weakness I preached the Good News to you the first time;
14 and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!
and though my condition was a trial to you, you did not despise nor reject; but you received me as an angel of God, even as Meshikha Yeshua.
15 I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.
Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 Can it be that I have become your enemy through speaking the truth to you?
So then, have I become your enemy by telling you the truth?
17 These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.
They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.
18 It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children--
But it is always good to be zealous in a good cause, and not only when I am present with you.
19 you for whom I am again, as it were, undergoing the pains of childbirth, until Christ is fully formed within you.
My children, of whom I am again in travail until Meshikha is formed in you?
20 Would that I were with you and could change my tone, for I am perplexed about you.
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Tell me--you who want to continue to be subject to Law--will you not listen to the Law?
Tell me, you that desire to be under the law, do you not listen to the law?
22 For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.
For it is written that Avraham had two sons, one by the slave woman, and one by the free woman.
23 But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
24 All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Haygar.
25 This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.
For this Haygar is Mount Sinai in Arabia, and represents Urishlim that exists now, for she is in slavery with her children.
26 But the Jerusalem which is above is free, and she is our mother.
But the Urishlim that is above is free, and she is our mother.
27 For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
28 But you, brethren, like Isaac, are children born in fulfilment of a promise.
Now you, brothers, as Iskhaq was, are children of promise.
29 Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.
But as then, he who was born according to the flesh persecuted him who was born according to the Rukha, so also it is now.
30 But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
31 Therefore, brethren, since we are not the children of a slave-girl, but of the free woman--
So then, brothers, we are not children of a handmaid, but of the free woman.
