Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him. (Sheol h7585)
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And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave. (Sheol h7585)
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It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave. (Sheol h7585)
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But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that [appertain] to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
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They, and all that [appertained] to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
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For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
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The sorrows of hell encompassed me; the snares of death seized me; (Sheol h7585)
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Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace. (Sheol h7585)
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Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood. (Sheol h7585)
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[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
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[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! (Sheol h7585)
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If I wait, the grave [is] my house: I have made my bed in the darkness. (Sheol h7585)
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They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
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They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
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Drouth and heat consume the snow-waters: [so doth] the grave [those who] have sinned. (Sheol h7585)
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Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
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For in death [there is] no remembrance of thee: in the grave who will give thee thanks? (Sheol h7585)
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The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
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For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption. (Sheol h7585)
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The sorrows of hell encompassed me: the snares of death seized me. (Sheol h7585)
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O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
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Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
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But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
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Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
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For great [is] thy mercy towards me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
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For my soul is full of troubles: and my life draweth nigh to the grave. (Sheol h7585)
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What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
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The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol h7585)
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If I ascend into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
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Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
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Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
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Her feet go down to death; her steps take hold on hell. (Sheol h7585)
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Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
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But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
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Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
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The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
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Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
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The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
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Whatever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
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Set me as a seal upon thy heart, as a seal upon thy arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals of it [are] coals of fire, [which hath] a most vehement flame. (Sheol h7585)
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Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
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Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. (Sheol h7585)
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Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
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Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
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Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
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Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
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I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
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For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell. (Sheol h7585)
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Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
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They also went down into the grave with him to [them that are] slain with the sword; and [they that were] his arm, [that] dwelt under his shade in the midst of the heathen. (Sheol h7585)
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The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not lie with the mighty [that are] fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol h7585)
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Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
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And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice. (Sheol h7585)
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Yes also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire, as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people: (Sheol h7585)
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But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. (Geenna g1067)
εγω δε λεγω υμιν οτι πας ο οργιζομενος τω αδελφω αυτου εικη ενοχος εσται τη κρισει ος δ αν ειπη τω αδελφω αυτου ρακα ενοχος εσται τω συνεδριω ος δ αν ειπη μωρε ενοχος εσται εις την γεενναν του πυρος (Geenna g1067)
And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
ει δε ο οφθαλμος σου ο δεξιος σκανδαλιζει σε εξελε αυτον και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν (Geenna g1067)
And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
και ει η δεξια σου χειρ σκανδαλιζει σε εκκοψον αυτην και βαλε απο σου συμφερει γαρ σοι ινα αποληται εν των μελων σου και μη ολον το σωμα σου βληθη εις γεενναν (Geenna g1067)
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
και μη φοβηθητε απο των αποκτεινοντων το σωμα την δε ψυχην μη δυναμενων αποκτειναι φοβηθητε δε μαλλον τον δυναμενον και ψυχην και σωμα απολεσαι εν γεεννη (Geenna g1067)
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
και συ καπερναουμ η εως του ουρανου υψωθεισα εως αδου καταβιβασθηση οτι ει εν σοδομοις εγενοντο αι δυναμεις αι γενομεναι εν σοι εμειναν αν μεχρι της σημερον (Hadēs g86)
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
και ος αν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
ο δε εις τας ακανθας σπαρεις ουτος εστιν ο τον λογον ακουων και η μεριμνα του αιωνος τουτου και η απατη του πλουτου συμπνιγει τον λογον και ακαρπος γινεται (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
ο δε εχθρος ο σπειρας αυτα εστιν ο διαβολος ο δε θερισμος συντελεια του αιωνος εστιν οι δε θερισται αγγελοι εισιν (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
ωσπερ ουν συλλεγεται τα ζιζανια και πυρι κατακαιεται ουτως εσται εν τη συντελεια του αιωνος τουτου (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
ουτως εσται εν τη συντελεια του αιωνος εξελευσονται οι αγγελοι και αφοριουσιν τους πονηρους εκ μεσου των δικαιων (aiōn g165)
And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it. (Hadēs g86)
καγω δε σοι λεγω οτι συ ει πετρος και επι ταυτη τη πετρα οικοδομησω μου την εκκλησιαν και πυλαι αδου ου κατισχυσουσιν αυτης (Hadēs g86)
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον (aiōnios g166)
And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna g1067)
και ει ο οφθαλμος σου σκανδαλιζει σε εξελε αυτον και βαλε απο σου καλον σοι εστιν μονοφθαλμον εις την ζωην εισελθειν η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος (Geenna g1067)
And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life? (aiōnios g166)
και ιδου εις προσελθων ειπεν αυτω διδασκαλε αγαθε τι αγαθον ποιησω ινα εχω ζωην αιωνιον (aiōnios g166)
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life. (aiōnios g166)
και πας ος αφηκεν οικιας η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν του ονοματος μου εκατονταπλασιονα ληψεται και ζωην αιωνιον κληρονομησει (aiōnios g166)
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. (aiōn g165)
και ιδων συκην μιαν επι της οδου ηλθεν επ αυτην και ουδεν ευρεν εν αυτη ει μη φυλλα μονον και λεγει αυτη μηκετι εκ σου καρπος γενηται εις τον αιωνα και εξηρανθη παραχρημα η συκη (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. (Geenna g1067)
ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννης διπλοτερον υμων (Geenna g1067)
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
οφεις γεννηματα εχιδνων πως φυγητε απο της κρισεως της γεεννης (Geenna g1067)
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what [will be] the sign of thy coming, and of the end of the world? (aiōn g165)
καθημενου δε αυτου επι του ορους των ελαιων προσηλθον αυτω οι μαθηται κατ ιδιαν λεγοντες ειπε ημιν ποτε ταυτα εσται και τι το σημειον της σης παρουσιας και της συντελειας του αιωνος (aiōn g165)
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
τοτε ερει και τοις εξ ευωνυμων πορευεσθε απ εμου οι κατηραμενοι εις το πυρ το αιωνιον το ητοιμασμενον τω διαβολω και τοις αγγελοις αυτου (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
και απελευσονται ουτοι εις κολασιν αιωνιον οι δε δικαιοι εις ζωην αιωνιον (aiōnios g166)
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. Amen. (aiōn g165)
διδασκοντες αυτους τηρειν παντα οσα ενετειλαμην υμιν και ιδου εγω μεθ υμων ειμι πασας τας ημερας εως της συντελειας του αιωνος αμην (aiōn g165)
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
και αι μεριμναι του αιωνος τουτου και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρπος γινεται (aiōn g165)
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον (Geenna g1067)
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον (Geenna g1067)
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. (Geenna g1067)
και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος (Geenna g1067)
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
και εκπορευομενου αυτου εις οδον προσδραμων εις και γονυπετησας αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω (aiōnios g166)
And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it]. (aiōn g165)
και αποκριθεις ο ιησους ειπεν αυτη μηκετι εκ σου εις τον αιωνα μηδεις καρπον φαγοι και ηκουον οι μαθηται αυτου (aiōn g165)
And he will reign over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
και βασιλευσει επι τον οικον ιακωβ εις τους αιωνας και της βασιλειας αυτου ουκ εσται τελος (aiōn g165)
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
καθως ελαλησεν προς τους πατερας ημων τω αβρααμ και τω σπερματι αυτου εις τον αιωνα (aiōn g165)
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn g165)
καθως ελαλησεν δια στοματος των αγιων των απ αιωνος προφητων αυτου (aiōn g165)
And they besought him, that he would not command them to go out into the deep. (Abyssos g12)
και {VAR1: παρεκαλει } {VAR2: παρεκαλουν } αυτον ινα μη επιταξη αυτοις εις την αβυσσον απελθειν (Abyssos g12)
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs g86)
και συ καπερναουμ η εως του ουρανου υψωθεισα εως αδου καταβιβασθηση (Hadēs g86)
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
και ιδου νομικος τις ανεστη εκπειραζων αυτον και λεγων διδασκαλε τι ποιησας ζωην αιωνιον κληρονομησω (aiōnios g166)
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εις την γεενναν ναι λεγω υμιν τουτον φοβηθητε (Geenna g1067)
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
και επηνεσεν ο κυριος τον οικονομον της αδικιας οτι φρονιμως εποιησεν οτι οι υιοι του αιωνος τουτου φρονιμωτεροι υπερ τους υιους του φωτος εις την γενεαν {VAR1: την } εαυτων εισιν (aiōn g165)
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
καγω υμιν λεγω ποιησατε εαυτοις φιλους εκ του μαμωνα της αδικιας ινα οταν εκλιπητε δεξωνται υμας εις τας αιωνιους σκηνας (aiōnios g166)
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
και εν τω αδη επαρας τους οφθαλμους αυτου υπαρχων εν βασανοις ορα τον αβρααμ απο μακροθεν και λαζαρον εν τοις κολποις αυτου (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
και επηρωτησεν τις αυτον αρχων λεγων διδασκαλε αγαθε τι ποιησας ζωην αιωνιον κληρονομησω (aiōnios g166)
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
και αποκριθεις ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και εκγαμισκονται (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε εκγαμισκονται (aiōn g165)
That whoever believeth in him should not perish, but have eternal life. (aiōnios g166)
ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. (aiōnios g166)
ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον (aiōnios g166)
He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
ο πιστευων εις τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται ζωην αλλ η οργη του θεου μενει επ αυτον (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
και ο θεριζων μισθον λαμβανει και συναγει καρπον εις ζωην αιωνιον ινα και ο σπειρων ομου χαιρη και ο θεριζων (aiōnios g166)
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios g166)
αμην αμην λεγω υμιν οτι ο τον λογον μου ακουων και πιστευων τω πεμψαντι με εχει ζωην αιωνιον και εις κρισιν ουκ ερχεται αλλα μεταβεβηκεν εκ του θανατου εις την ζωην (aiōnios g166)
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
ερευνατε τας γραφας οτι υμεις δοκειτε εν αυταις ζωην αιωνιον εχειν και εκειναι εισιν αι μαρτυρουσαι περι εμου (aiōnios g166)
Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed. (aiōnios g166)
εργαζεσθε μη την βρωσιν την απολλυμενην αλλα την βρωσιν την μενουσαν εις ζωην αιωνιον ην ο υιος του ανθρωπου υμιν δωσει τουτον γαρ ο πατηρ εσφραγισεν ο θεος (aiōnios g166)
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
τουτο δε εστιν το θελημα του πεμψαντος με ινα πας ο θεωρων τον υιον και πιστευων εις αυτον εχη ζωην αιωνιον και αναστησω αυτον εγω τη εσχατη ημερα (aiōnios g166)
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios g166)
αμην αμην λεγω υμιν ο πιστευων εις εμε εχει ζωην αιωνιον (aiōnios g166)
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
εγω ειμι ο αρτος ο ζων ο εκ του ουρανου καταβας εαν τις φαγη εκ τουτου του αρτου ζησεται εις τον αιωνα και ο αρτος δε ον εγω δωσω η σαρξ μου εστιν ην εγω δωσω υπερ της του κοσμου ζωης (aiōn g165)
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
ο τρωγων μου την σαρκα και πινων μου το αιμα εχει ζωην αιωνιον και εγω αναστησω αυτον τη εσχατη ημερα (aiōnios g166)
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
ουτος εστιν ο αρτος ο εκ του ουρανου καταβας ου καθως εφαγον οι πατερες υμων το μαννα και απεθανον ο τρωγων τουτον τον αρτον ζησεται εις τον αιωνα (aiōn g165)
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
απεκριθη ουν αυτω σιμων πετρος κυριε προς τινα απελευσομεθα ρηματα ζωης αιωνιου εχεις (aiōnios g166)
And the servant abideth not in the house for ever, [but] the Son abideth for ever. (aiōn g165)
ο δε δουλος ου μενει εν τη οικια εις τον αιωνα ο υιος μενει εις τον αιωνα (aiōn g165)
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn g165)
αμην αμην λεγω υμιν εαν τις τον λογον τον εμον τηρηση θανατον ου μη θεωρηση εις τον αιωνα (aiōn g165)
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. (aiōn g165)
ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσεται θανατου εις τον αιωνα (aiōn g165)
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn g165)
εκ του αιωνος ουκ ηκουσθη οτι ηνοιξεν τις οφθαλμους τυφλου γεγεννημενου (aiōn g165)
And whoever liveth, and believeth in me, shall never die. Believest thou this? (aiōn g165)
και πας ο ζων και πιστευων εις εμε ου μη αποθανη εις τον αιωνα πιστευεις τουτο (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal. (aiōnios g166)
ο φιλων την ψυχην αυτου απολεσει αυτην και ο μισων την ψυχην αυτου εν τω κοσμω τουτω εις ζωην αιωνιον φυλαξει αυτην (aiōnios g166)
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
απεκριθη αυτω ο οχλος ημεις ηκουσαμεν εκ του νομου οτι ο χριστος μενει εις τον αιωνα και πως συ λεγεις οτι δει υψωθηναι τον υιον του ανθρωπου τις εστιν ουτος ο υιος του ανθρωπου (aiōn g165)
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
και οιδα οτι η εντολη αυτου ζωη αιωνιος εστιν α ουν λαλω εγω καθως ειρηκεν μοι ο πατηρ ουτως λαλω (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
λεγει αυτω πετρος ου μη νιψης τους ποδας μου εις τον αιωνα απεκριθη αυτω ο ιησους εαν μη νιψω σε ουκ εχεις μερος μετ εμου (aiōn g165)
And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; (aiōn g165)
και εγω ερωτησω τον πατερα και αλλον παρακλητον δωσει υμιν ινα μενη μεθ υμων εις τον αιωνα (aiōn g165)
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
καθως εδωκας αυτω εξουσιαν πασης σαρκος ινα παν ο δεδωκας αυτω δωση αυτοις ζωην αιωνιον (aiōnios g166)
And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
αυτη δε εστιν η αιωνιος ζωη ινα γινωσκωσιν σε τον μονον αληθινον θεον και ον απεστειλας ιησουν χριστον (aiōnios g166)
Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption: (Hadēs g86)
οτι ουκ εγκαταλειψεις την ψυχην μου εις αδου ουδε δωσεις τον οσιον σου ιδειν διαφθοραν (Hadēs g86)
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs g86)
προιδων ελαλησεν περι της αναστασεως του χριστου οτι ου κατελειφθη η ψυχη αυτου εις αδου ουδε η σαρξ αυτου ειδεν διαφθοραν (Hadēs g86)
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. (aiōn g165)
ον δει ουρανον μεν δεξασθαι αχρι χρονων αποκαταστασεως παντων ων ελαλησεν ο θεος δια στοματος παντων αγιων αυτου προφητων απ αιωνος (aiōn g165)
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
παρρησιασαμενοι δε ο παυλος και ο βαρναβας ειπον υμιν ην αναγκαιον πρωτον λαληθηναι τον λογον του θεου επειδη δε απωθεισθε αυτον και ουκ αξιους κρινετε εαυτους της αιωνιου ζωης ιδου στρεφομεθα εις τα εθνη (aiōnios g166)
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios g166)
ακουοντα δε τα εθνη εχαιρον και εδοξαζον τον λογον του κυριου και επιστευσαν οσοι ησαν τεταγμενοι εις ζωην αιωνιον (aiōnios g166)
Known to God are all his works from the beginning of the world. (aiōn g165)
γνωστα απ αιωνος εστιν τω θεω παντα τα εργα αυτου (aiōn g165)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους (aïdios g126)
Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην (aiōn g165)
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios g166)
ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων (aiōnios g166)
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios g166)
νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον (aiōnios g166)
For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord. (aiōnios g166)
τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων (aiōnios g166)
Whose [are] the fathers, and from whom according to the flesh, Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην (aiōn g165)
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos g12)
η τις καταβησεται εις την αβυσσον τουτ εστιν χριστον εκ νεκρων αναγαγειν (Abyssos g12)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση (eleēsē g1653)
For from him, and by him, and to him [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
οτι εξ αυτου και δι αυτου και εις αυτον τα παντα αυτω η δοξα εις τους αιωνας αμην (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God. (aiōn g165)
και μη συσχηματιζεσθε τω αιωνι τουτω αλλα μεταμορφουσθε τη ανακαινωσει του νοος υμων εις το δοκιμαζειν υμας τι το θελημα του θεου το αγαθον και ευαρεστον και τελειον (aiōn g165)
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios g166)
τω δε δυναμενω υμας στηριξαι κατα το ευαγγελιον μου και το κηρυγμα ιησου χριστου κατα αποκαλυψιν μυστηριου χρονοις αιωνιοις σεσιγημενου (aiōnios g166)
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
φανερωθεντος δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εις υπακοην πιστεως εις παντα τα εθνη γνωρισθεντος (aiōnios g166)
To God the only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
μονω σοφω θεω δια ιησου χριστου {VAR1: ω } η δοξα εις τους αιωνας αμην [προς ρωμαιους εγραφη απο κορινθου δια φοιβης της διακονου της εν κεγχρεαις εκκλησιας] (aiōn g165)
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
που σοφος που γραμματευς που συζητητης του αιωνος τουτου ουχι εμωρανεν ο θεος την σοφιαν του κοσμου τουτου (aiōn g165)
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn g165)
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn g165)
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory: (aiōn g165)
αλλα λαλουμεν σοφιαν θεου εν μυστηριω την αποκεκρυμμενην ην προωρισεν ο θεος προ των αιωνων εις δοξαν ημων (aiōn g165)
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
ην ουδεις των αρχοντων του αιωνος τουτου εγνωκεν ει γαρ εγνωσαν ουκ αν τον κυριον της δοξης εσταυρωσαν (aiōn g165)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
μηδεις εαυτον εξαπατατω ει τις δοκει σοφος ειναι εν υμιν εν τω αιωνι τουτω μωρος γενεσθω ινα γενηται σοφος (aiōn g165)
Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin. (aiōn g165)
διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εις τον αιωνα ινα μη τον αδελφον μου σκανδαλισω (aiōn g165)
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
ταυτα δε παντα τυποι συνεβαινον εκεινοις εγραφη δε προς νουθεσιαν ημων εις ους τα τελη των αιωνων κατηντησεν (aiōn g165)
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
εν οις ο θεος του αιωνος τουτου ετυφλωσεν τα νοηματα των απιστων εις το μη αυγασαι αυτοις τον φωτισμον του ευαγγελιου της δοξης του χριστου ος εστιν εικων του θεου (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
το γαρ παραυτικα ελαφρον της θλιψεως ημων καθ υπερβολην εις υπερβολην αιωνιον βαρος δοξης κατεργαζεται ημιν (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
μη σκοπουντων ημων τα βλεπομενα αλλα τα μη βλεπομενα τα γαρ βλεπομενα προσκαιρα τα δε μη βλεπομενα αιωνια (aiōnios g166)
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. (aiōnios g166)
οιδαμεν γαρ οτι εαν η επιγειος ημων οικια του σκηνους καταλυθη οικοδομην εκ θεου εχομεν οικιαν αχειροποιητον αιωνιον εν τοις ουρανοις (aiōnios g166)
(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
καθως γεγραπται εσκορπισεν εδωκεν τοις πενησιν η δικαιοσυνη αυτου μενει εις τον αιωνα (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
ο θεος και πατηρ του κυριου ημων ιησου χριστου οιδεν ο ων ευλογητος εις τους αιωνας οτι ου ψευδομαι (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
του δοντος εαυτον υπερ των αμαρτιων ημων οπως εξεληται ημας εκ του ενεστωτος αιωνος πονηρου κατα το θελημα του θεου και πατρος ημων (aiōn g165)
To whom [be] glory for ever and ever. Amen. (aiōn g165)
ω η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
οτι ο σπειρων εις την σαρκα εαυτου εκ της σαρκος θερισει φθοραν ο δε σπειρων εις το πνευμα εκ του πνευματος θερισει ζωην αιωνιον (aiōnios g166)
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
υπερανω πασης αρχης και εξουσιας και δυναμεως και κυριοτητος και παντος ονοματος ονομαζομενου ου μονον εν τω αιωνι τουτω αλλα και εν τω μελλοντι (aiōn g165)
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
εν αις ποτε περιεπατησατε κατα τον αιωνα του κοσμου τουτου κατα τον αρχοντα της εξουσιας του αερος του πνευματος του νυν ενεργουντος εν τοις υιοις της απειθειας (aiōn g165)
That in the ages to come he might show the exceeding riches of his grace in [his] kindness towards us, through Christ Jesus. (aiōn g165)
ινα ενδειξηται εν τοις αιωσιν τοις επερχομενοις τον υπερβαλλοντα πλουτον της χαριτος αυτου εν χρηστοτητι εφ ημας εν χριστω ιησου (aiōn g165)
And to make all [men] see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
και φωτισαι παντας τις η κοινωνια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω θεω τω τα παντα κτισαντι δια ιησου χριστου (aiōn g165)
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
κατα προθεσιν των αιωνων ην εποιησεν εν χριστω ιησου τω κυριω ημων (aiōn g165)
To him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
αυτω η δοξα εν τη εκκλησια εν χριστω ιησου εις πασας τας γενεας του αιωνος των αιωνων αμην (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
οτι ουκ εστιν ημιν η παλη προς αιμα και σαρκα αλλα προς τας αρχας προς τας εξουσιας προς τους κοσμοκρατορας του σκοτους του αιωνος τουτου προς τα πνευματικα της πονηριας εν τοις επουρανιοις (aiōn g165)
Now to God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
τω δε θεω και πατρι ημων η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
[Even] the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints: (aiōn g165)
το μυστηριον το αποκεκρυμμενον απο των αιωνων και απο των γενεων νυνι δε εφανερωθη τοις αγιοις αυτου (aiōn g165)
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
οιτινες δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο της δοξης της ισχυος αυτου (aiōnios g166)
Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
αυτος δε ο κυριος ημων ιησους χριστος και ο θεος και πατηρ ημων ο αγαπησας ημας και δους παρακλησιν αιωνιαν και ελπιδα αγαθην εν χαριτι (aiōnios g166)
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting. (aiōnios g166)
αλλα δια τουτο ηλεηθην ινα εν εμοι πρωτω ενδειξηται ιησους χριστος την πασαν μακροθυμιαν προς υποτυπωσιν των μελλοντων πιστευειν επ αυτω εις ζωην αιωνιον (aiōnios g166)
Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen. (aiōn g165)
τω δε βασιλει των αιωνων αφθαρτω αορατω μονω σοφω θεω τιμη και δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
αγωνιζου τον καλον αγωνα της πιστεως επιλαβου της αιωνιου ζωης εις ην και εκληθης και ωμολογησας την καλην ομολογιαν ενωπιον πολλων μαρτυρων (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios g166)
ο μονος εχων αθανασιαν φως οικων απροσιτον ον ειδεν ουδεις ανθρωπων ουδε ιδειν δυναται ω τιμη και κρατος αιωνιον αμην (aiōnios g166)
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
τοις πλουσιοις εν τω νυν αιωνι παραγγελλε μη υψηλοφρονειν μηδε ηλπικεναι επι πλουτου αδηλοτητι αλλ εν τω θεω τω ζωντι τω παρεχοντι ημιν πλουσιως παντα εις απολαυσιν (aiōn g165)
Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; (aiōnios g166)
του σωσαντος ημας και καλεσαντος κλησει αγια ου κατα τα εργα ημων αλλα κατ ιδιαν προθεσιν και χαριν την δοθεισαν ημιν εν χριστω ιησου προ χρονων αιωνιων (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
δια τουτο παντα υπομενω δια τους εκλεκτους ινα και αυτοι σωτηριας τυχωσιν της εν χριστω ιησου μετα δοξης αιωνιου (aiōnios g166)
For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
δημας γαρ με εγκατελιπεν αγαπησας τον νυν αιωνα και επορευθη εις θεσσαλονικην κρησκης εις γαλατιαν τιτος εις δαλματιαν (aiōn g165)
And the Lord will deliver me from every evil work, and will preserve [me] to his heavenly kingdom; to whom [be] glory for ever and ever. Amen. (aiōn g165)
και ρυσεται με ο κυριος απο παντος εργου πονηρου και σωσει εις την βασιλειαν αυτου την επουρανιον ω η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
επ ελπιδι ζωης αιωνιου ην επηγγειλατο ο αψευδης θεος προ χρονων αιωνιων (aiōnios g166)
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; (aiōn g165)
παιδευουσα ημας ινα αρνησαμενοι την ασεβειαν και τας κοσμικας επιθυμιας σωφρονως και δικαιως και ευσεβως ζησωμεν εν τω νυν αιωνι (aiōn g165)
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
ινα δικαιωθεντες τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωης αιωνιου (aiōnios g166)
For perhaps he therefore departed for a season, that thou shouldst receive him for ever; (aiōnios g166)
ταχα γαρ δια τουτο εχωρισθη προς ωραν ινα αιωνιον αυτον απεχης (aiōnios g166)
Hath in these last days spoken to us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
επ εσχατων των ημερων τουτων ελαλησεν ημιν εν υιω ον εθηκεν κληρονομον παντων δι ου και τους αιωνας εποιησεν (aiōn g165)
But to the Son, [he saith], Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of thy kingdom. (aiōn g165)
προς δε τον υιον ο θρονος σου ο θεος εις τον αιωνα του αιωνος ραβδος ευθυτητος η ραβδος της βασιλειας σου (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
και τελειωθεις εγενετο τοις υπακουουσιν αυτω πασιν αιτιος σωτηριας αιωνιου (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
βαπτισμων διδαχης επιθεσεως τε χειρων αναστασεως τε νεκρων και κριματος αιωνιου (aiōnios g166)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
και καλον γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος (aiōn g165)
Whither the forerunner hath for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec. (aiōn g165)
οπου προδρομος υπερ ημων εισηλθεν ιησους κατα την ταξιν μελχισεδεκ αρχιερευς γενομενος εις τον αιωνα (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
μαρτυρει γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην (aiōn g165)
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
ουδε δι αιματος τραγων και μοσχων δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια αιωνιαν λυτρωσιν ευραμενος (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
ποσω μαλλον το αιμα του χριστου ος δια πνευματος αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εις το λατρευειν θεω ζωντι (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
και δια τουτο διαθηκης καινης μεσιτης εστιν οπως θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας (aiōnios g166)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται (aiōn g165)
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared. (aiōn g165)
πιστει νοουμεν κατηρτισθαι τους αιωνας ρηματι θεου εις το μη εκ φαινομενων τα βλεπομενα γεγονεναι (aiōn g165)
Jesus Christ the same yesterday, and to-day, and for ever. (aiōn g165)
ιησους χριστος χθες και σημερον ο αυτος και εις τους αιωνας (aiōn g165)
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
ο δε θεος της ειρηνης ο αναγαγων εκ νεκρων τον ποιμενα των προβατων τον μεγαν εν αιματι διαθηκης αιωνιου τον κυριον ημων ιησουν (aiōnios g166)
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
καταρτισαι υμας εν παντι εργω αγαθω εις το ποιησαι το θελημα αυτου ποιων εν υμιν το ευαρεστον ενωπιον αυτου δια ιησου χριστου ω η δοξα εις τους αιωνας των αιωνων αμην (aiōn g165)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
και η γλωσσα πυρ ο κοσμος της αδικιας ουτως η γλωσσα καθισταται εν τοις μελεσιν ημων η σπιλουσα ολον το σωμα και φλογιζουσα τον τροχον της γενεσεως και φλογιζομενη υπο της γεεννης (Geenna g1067)
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
αναγεγεννημενοι ουκ εκ σπορας φθαρτης αλλα αφθαρτου δια λογου ζωντος θεου και μενοντος εις τον αιωνα (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
το δε ρημα κυριου μενει εις τον αιωνα τουτο δε εστιν το ρημα το ευαγγελισθεν εις υμας (aiōn g165)
If any man speaketh [let him speak] as the oracles of God; if any man ministereth [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
ει τις λαλει ως λογια θεου ει τις διακονει ως εξ ισχυος ης χορηγει ο θεος ινα εν πασιν δοξαζηται ο θεος δια ιησου χριστου ω εστιν η δοξα και το κρατος εις τους αιωνας των αιωνων αμην (aiōn g165)
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle [you]. (aiōnios g166)
ο δε θεος πασης χαριτος ο καλεσας ημας εις την αιωνιον αυτου δοξαν εν χριστω ιησου ολιγον παθοντας αυτος καταρτισαι υμας στηριξαι σθενωσαι θεμελιωσαι (aiōnios g166)
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
αυτω η δοξα και το κρατος εις τους αιωνας των αιωνων αμην (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
ουτως γαρ πλουσιως επιχορηγηθησεται υμιν η εισοδος εις την αιωνιον βασιλειαν του κυριου ημων και σωτηρος ιησου χριστου (aiōnios g166)
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
ει γαρ ο θεος αγγελων αμαρτησαντων ουκ εφεισατο αλλα σειραις ζοφου ταρταρωσας παρεδωκεν εις κρισιν τετηρημενους (Tartaroō g5020)
But grow in grace, and [in] the knowledge of our Lord and Savior Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
αυξανετε δε εν χαριτι και γνωσει του κυριου ημων και σωτηρος ιησου χριστου αυτω η δοξα και νυν και εις ημεραν αιωνος αμην (aiōn g165)
(For the life was manifested, and we have seen [it], and testify, and show to you that eternal life which was with the Father, and was manifested to us; ) (aiōnios g166)
και η ζωη εφανερωθη και εωρακαμεν και μαρτυρουμεν και απαγγελλομεν υμιν την ζωην την αιωνιον ητις ην προς τον πατερα και εφανερωθη ημιν (aiōnios g166)
And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever. (aiōn g165)
και ο κοσμος παραγεται και η επιθυμια αυτου ο δε ποιων το θελημα του θεου μενει εις τον αιωνα (aiōn g165)
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
και αυτη εστιν η επαγγελια ην αυτος επηγγειλατο ημιν την ζωην την αιωνιον (aiōnios g166)
Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
πας ο μισων τον αδελφον αυτου ανθρωποκτονος εστιν και οιδατε οτι πας ανθρωποκτονος ουκ εχει ζωην αιωνιον εν αυτω μενουσαν (aiōnios g166)
And this is the testimony, that God hath given to us eternal life: and this life is in his Son. (aiōnios g166)
και αυτη εστιν η μαρτυρια οτι ζωην αιωνιον εδωκεν ημιν ο θεος και αυτη η ζωη εν τω υιω αυτου εστιν (aiōnios g166)
These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
ταυτα εγραψα υμιν τοις πιστευουσιν εις το ονομα του υιου του θεου ινα ειδητε οτι ζωην εχετε αιωνιον και ινα πιστευητε εις το ονομα του υιου του θεου (aiōnios g166)
And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
οιδαμεν δε οτι ο υιος του θεου ηκει και δεδωκεν ημιν διανοιαν ινα γινωσκωμεν τον αληθινον και εσμεν εν τω αληθινω εν τω υιω αυτου ιησου χριστω ουτος εστιν ο αληθινος θεος και η ζωη αιωνιος (aiōnios g166)
For the truth's sake which dwelleth in us, and shall be with us for ever. (aiōn g165)
δια την αληθειαν την μενουσαν εν ημιν και μεθ ημων εσται εις τον αιωνα (aiōn g165)
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
αγγελους τε τους μη τηρησαντας την εαυτων αρχην αλλα απολιποντας το ιδιον οικητηριον εις κρισιν μεγαλης ημερας δεσμοις αιδιοις υπο ζοφον τετηρηκεν (aïdios g126)
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
ως σοδομα και γομορρα και αι περι αυτας πολεις τον ομοιον τουτοις τροπον εκπορνευσασαι και απελθουσαι οπισω σαρκος ετερας προκεινται δειγμα πυρος αιωνιου δικην υπεχουσαι (aiōnios g166)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
κυματα αγρια θαλασσης επαφριζοντα τας εαυτων αισχυνας αστερες πλανηται οις ο ζοφος του σκοτους εις τον αιωνα τετηρηται (aiōn g165)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
εαυτους εν αγαπη θεου τηρησατε προσδεχομενοι το ελεος του κυριου ημων ιησου χριστου εις ζωην αιωνιον (aiōnios g166)
To God the only wise, our Savior, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
μονω σοφω θεω σωτηρι ημων δοξα και μεγαλωσυνη κρατος και εξουσια και νυν και εις παντας τους αιωνας αμην (aiōn g165)
And hath made us kings and priests to God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
και εποιησεν ημας βασιλεις και ιερεις τω θεω και πατρι αυτου αυτω η δοξα και το κρατος εις τους αιωνας των αιωνων αμην (aiōn g165)
And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
και οταν δωσουσιν τα ζωα δοξαν και τιμην και ευχαριστιαν τω καθημενω επι του θρονου τω ζωντι εις τους αιωνας των αιωνων (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
πεσουνται οι εικοσι και τεσσαρες πρεσβυτεροι ενωπιον του καθημενου επι του θρονου και προσκυνουσιν τω ζωντι εις τους αιωνας των αιωνων και βαλλουσιν τους στεφανους αυτων ενωπιον του θρονου λεγοντες (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, [be] to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn g165)
και παν κτισμα ο εστιν εν τω ουρανω και εν τη γη και υποκατω της γης και επι της θαλασσης α εστιν και τα εν αυτοις παντα ηκουσα λεγοντας τω καθημενω επι του θρονου και τω αρνιω η ευλογια και η τιμη και η δοξα και το κρατος εις τους αιωνας των αιωνων (aiōn g165)
And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
και ειδον και ιδου ιππος χλωρος και ο καθημενος επανω αυτου ονομα αυτω ο θανατος και ο αδης ακολουθει μετ αυτου και εδοθη αυτοις εξουσια αποκτειναι επι το τεταρτον της γης εν ρομφαια και εν λιμω και εν θανατω και υπο των θηριων της γης (Hadēs g86)
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] to our God for ever and ever. Amen. (aiōn g165)
λεγοντες αμην η ευλογια και η δοξα και η σοφια και η ευχαριστια και η τιμη και η δυναμις και η ισχυς τω θεω ημων εις τους αιωνας των αιωνων αμην (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
και ο πεμπτος αγγελος εσαλπισεν και ειδον αστερα εκ του ουρανου πεπτωκοτα εις την γην και εδοθη αυτω η κλεις του φρεατος της αβυσσου (Abyssos g12)
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
και ηνοιξεν το φρεαρ της αβυσσου και ανεβη καπνος εκ του φρεατος ως καπνος καμινου μεγαλης και εσκοτισθη ο ηλιος και ο αηρ εκ του καπνου του φρεατος (Abyssos g12)
And they had a king over them, [who is] the angel of the bottomless pit, whose name in the Hebrew language [is] Abaddon, but in the Greek language he hath [his] name Apollyon. (Abyssos g12)
και εχουσιν {VAR1: εφ αυτων } {VAR2: επ αυτων } βασιλεα τον αγγελον της αβυσσου ονομα αυτω εβραιστι αβαδδων και εν τη ελληνικη ονομα εχει απολλυων (Abyssos g12)
And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer: (aiōn g165)
και ωμοσεν εν τω ζωντι εις τους αιωνας των αιωνων ος εκτισεν τον ουρανον και τα εν αυτω και την γην και τα εν αυτη και την θαλασσαν και τα εν αυτη οτι χρονος ουκ εσται ετι (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
και οταν τελεσωσιν την μαρτυριαν αυτων το θηριον το αναβαινον εκ της αβυσσου ποιησει πολεμον μετ αυτων και νικησει αυτους και αποκτενει αυτους (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever. (aiōn g165)
και ο εβδομος αγγελος εσαλπισεν και εγενοντο φωναι μεγαλαι εν τω ουρανω λεγουσαι εγενοντο αι βασιλειαι του κοσμου του κυριου ημων και του χριστου αυτου και βασιλευσει εις τους αιωνας των αιωνων (aiōn g165)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people, (aiōnios g166)
και ειδον αλλον αγγελον πετωμενον εν μεσουρανηματι εχοντα ευαγγελιον αιωνιον ευαγγελισαι τους κατοικουντας επι της γης και παν εθνος και φυλην και γλωσσαν και λαον (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
και ο καπνος του βασανισμου αυτων αναβαινει εις αιωνας αιωνων και ουκ εχουσιν αναπαυσιν ημερας και νυκτος οι προσκυνουντες το θηριον και την εικονα αυτου και ει τις λαμβανει το χαραγμα του ονοματος αυτου (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
και εν εκ των τεσσαρων ζωων εδωκεν τοις επτα αγγελοις επτα φιαλας χρυσας γεμουσας του θυμου του θεου του ζωντος εις τους αιωνας των αιωνων (aiōn g165)
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
{VAR2: το } θηριον ο ειδες ην και ουκ εστιν και μελλει αναβαινειν εκ της αβυσσου και εις απωλειαν υπαγειν και θαυμασονται οι κατοικουντες επι της γης ων ου γεγραπται τα ονοματα επι το βιβλιον της ζωης απο καταβολης κοσμου βλεποντες το θηριον ο τι ην και ουκ εστιν καιπερ εστιν (Abyssos g12)
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
και δευτερον ειρηκαν αλληλουια και ο καπνος αυτης αναβαινει εις τους αιωνας των αιωνων (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
και ειδον αγγελον καταβαινοντα εκ του ουρανου εχοντα την κλειδα της αβυσσου και αλυσιν μεγαλην επι την χειρα αυτου (Abyssos g12)
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. (Abyssos g12)
και εβαλεν αυτον εις την αβυσσον και εκλεισεν αυτον και εσφραγισεν επανω αυτου ινα μη πλανηση τα εθνη ετι αχρι τελεσθη τα χιλια ετη και μετα ταυτα δει αυτον λυθηναι μικρον χρονον (Abyssos g12)
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
και εδωκεν η θαλασσα τους εν αυτη νεκρους και ο θανατος και ο αδης εδωκαν τους εν αυτοις νεκρους και εκριθησαν εκαστος κατα τα εργα αυτων (Hadēs g86)
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
και νυξ ουκ εσται εκει και χρειαν ουκ εχουσιν λυχνου και φωτος ηλιου οτι κυριος ο θεος φωτιζει αυτους και βασιλευσουσιν εις τους αιωνας των αιωνων (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
