Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him. (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol (Sheol h7585) to my son, mourning." His father wept for him.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol (Sheol h7585)."
And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave. (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol (Sheol h7585).'
It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol (Sheol h7585).
But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that [appertain] to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol (Sheol h7585), then you shall understand that these men have despised the LORD."
They, and all that [appertained] to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol (Sheol h7585). The earth closed on them, and they perished from among the assembly.
For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol (Sheol h7585), devours the earth with its increase, and sets the foundations of the mountains on fire.
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
"The LORD kills and makes alive. He brings down to Sheol (Sheol h7585) and brings up.
The sorrows of hell encompassed me; the snares of death seized me; (Sheol h7585)
The cords of Sheol (Sheol h7585) were around me. The snares of death caught me.
Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace. (Sheol h7585)
Do therefore according to your wisdom, and do not let his gray head go down to Sheol (Sheol h7585) in peace.
Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood. (Sheol h7585)
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol (Sheol h7585) with blood."
[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol (Sheol h7585) will come up no more.
[It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know? (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol (Sheol h7585). What can you know?
O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! (Sheol h7585)
"Oh that you would hide me in Sheol (Sheol h7585), that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
If I wait, the grave [is] my house: I have made my bed in the darkness. (Sheol h7585)
If I look for Sheol (Sheol h7585) as my house, if I have spread my couch in the darkness,
They shall go down to the bars of the pit, when [our] rest together [is] in the dust. (Sheol h7585)
Shall it go down with me to the gates of Sheol (Sheol h7585), or descend together into the dust?"
They spend their days in wealth, and in a moment go down to the grave. (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol (Sheol h7585).
Drouth and heat consume the snow-waters: [so doth] the grave [those who] have sinned. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol (Sheol h7585) those who have sinned.
Hell [is] naked before him, and destruction hath no covering. (Sheol h7585)
Sheol (Sheol h7585) is naked before God, and Abaddon has no covering.
For in death [there is] no remembrance of thee: in the grave who will give thee thanks? (Sheol h7585)
For in death there is no memory of you. In Sheol (Sheol h7585), who shall give you thanks?
The wicked shall be turned into hell, [and] all the nations that forget God. (Sheol h7585)
The wicked shall be turned back to Sheol (Sheol h7585), even all the nations that forget God.
For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption. (Sheol h7585)
For you will not leave my soul in Sheol (Sheol h7585), neither will you allow your holy one to see corruption.
The sorrows of hell encompassed me: the snares of death seized me. (Sheol h7585)
The cords of Sheol (Sheol h7585) were around me. The snares of death came on me.
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
LORD, you have brought up my soul from Sheol (Sheol h7585). You have kept me alive, that I should not go down to the pit.
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol (Sheol h7585).
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol h7585)
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol h7585)
But God will redeem my soul from the power of Sheol (Sheol h7585), for he will receive me. (Selah)
Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol (Sheol h7585). For wickedness is among them, in their dwelling.
For great [is] thy mercy towards me: and thou hast delivered my soul from the lowest hell. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol (Sheol h7585).
For my soul is full of troubles: and my life draweth nigh to the grave. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol (Sheol h7585).
What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol (Sheol h7585)? (Selah)
The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow. (Sheol h7585)
The cords of death surrounded me, the pains of Sheol (Sheol h7585) got a hold of me. I found trouble and sorrow.
If I ascend into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol (Sheol h7585), behold, you are there!
Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol (Sheol h7585)."
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol h7585)
Let's swallow them up alive like Sheol (Sheol h7585), and whole, like those who go down into the pit.
Her feet go down to death; her steps take hold on hell. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol (Sheol h7585).
Her house [is] the way to hell, going down to the chambers of death. (Sheol h7585)
Her house is the way to Sheol (Sheol h7585), going down to the rooms of death.
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. (Sheol h7585)
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol (Sheol h7585).
Hell and destruction [are] before the LORD: how much more then the hearts of the children of men? (Sheol h7585)
Sheol (Sheol h7585) and Abaddon are before the LORD— how much more then the hearts of the children of men!
The way of life [is] above to the wise, that he may depart from hell beneath. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol (Sheol h7585).
Thou shalt beat him with the rod, and shalt deliver his soul from hell. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol (Sheol h7585).
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol h7585)
Sheol (Sheol h7585) and Abaddon are never satisfied; and a man's eyes are never satisfied.
The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough. (Sheol h7585)
Sheol (Sheol h7585), the barren womb, the earth that is not satisfied with water, and the fire that does not say, 'Enough!'
Whatever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol h7585), where you are going.
Set me as a seal upon thy heart, as a seal upon thy arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals of it [are] coals of fire, [which hath] a most vehement flame. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol (Sheol h7585). Its flashes are flashes of fire, a very flame of the LORD.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. (Sheol h7585)
Therefore Sheol (Sheol h7585) has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above. (Sheol h7585)
"Ask a sign of the LORD your God; ask it either in Sheol (Sheol h7585), or in the height above."
Hell from beneath is moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Sheol (Sheol h7585) from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. (Sheol h7585)
Your pomp is brought down to Sheol (Sheol h7585), with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Yet thou shalt be brought down to hell, to the sides of the pit. (Sheol h7585)
Yet you shall be brought down to Sheol (Sheol h7585), to the depths of the pit.
Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
"Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol (Sheol h7585). When the overflowing scourge passes through, it will not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol (Sheol h7585) shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
I said, "In the middle of my life I go into the gates of Sheol (Sheol h7585). I am deprived of the residue of my years."
For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
For Sheol (Sheol h7585) cannot praise you. Death cannot celebrate you. Those who go down into the pit cannot hope for your truth.
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol (Sheol h7585).
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
"The Lord GOD says: 'In the day when he went down to Sheol (Sheol h7585), I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol (Sheol h7585) with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
They also went down into the grave with him to [them that are] slain with the sword; and [they that were] his arm, [that] dwelt under his shade in the midst of the heathen. (Sheol h7585)
They also went down into Sheol (Sheol h7585) with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol (Sheol h7585) with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
And they shall not lie with the mighty [that are] fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol (Sheol h7585) with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes. (Sheol h7585)
Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down: (Sheol h7585)
Though they dig into Sheol (Sheol h7585), there my hand will take them; and though they climb up to heaven, there I will bring them down.
And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardst my voice. (Sheol h7585)
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol (Sheol h7585) I cried. You heard my voice.
Yes also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire, as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people: (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who does not stay at home, who enlarges his desire as Sheol (Sheol h7585); he is like death and cannot be satisfied, but gathers to himself all nations and heaps to himself all peoples.
But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna (Geenna g1067).
And if thy right eye shall cause thee to sin, pluck it out, and cast [it] from thee: for [it] is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna (Geenna g1067).
And if thy right hand shall cause thee to sin, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Geenna g1067).
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Geenna g1067).
And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Hades (Hadēs g86). For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age (aiōn g165), or in that which is to come.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades (Hadēs g86) will not prevail against it.
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the consummate (aiōnios g166) fire.
And if thy eye causeth thee to sin, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire.
And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life? (aiōnios g166)
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have consummate (aiōnios g166) life?"
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit consummate (aiōnios g166) life.
And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, "Let there be no fruit from you for the age (aiōn g165)!" Immediately the fig tree withered away.
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna (Geenna g1067) as yourselves.
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Geenna g1067)?
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what [will be] the sign of thy coming, and of the end of the world? (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the consummation of the age (aiōn g165)?"
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the consummate (aiōnios g166) fire which is prepared for the devil and his angels;
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, [even] to the end of the world. Amen. (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the consummation of the age (aiōn g165)." Amen.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit consummate (aiōnios g166) life?"
And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard [it]. (aiōn g165)
Jesus told it, "May no one eat fruit from you again for the age (aiōn g165)!" And his disciples heard it.
And he will reign over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
and he will reign over the house of Jacob for the ages (aiōn g165). There will be no end to his Kingdom."
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring for the age (aiōn g165)."
As he spoke by the mouth of his holy prophets, who have been since the world began: (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from the age (aiōn g165)),
And they besought him, that he would not command them to go out into the deep. (Abyssos g12)
They begged him that he would not command them to go into the Abyss (Abyssos g12).
And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs g86).
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna (Geenna g1067). Yes, I tell you, fear him.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn g165)
"His lord commended the dishonest manager because he had done wisely, for the children of this age (aiōn g165) are, in their own generation, wiser than the children of the light.
And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into consummate (aiōnios g166) tents.
And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
In Hades (Hadēs g86), he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jesus said to them, "The people of this age (aiōn g165) marry, and are given in marriage.
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
That whoever believeth in him should not perish, but have eternal life. (aiōnios g166)
that whoever believes in him may have consummate (aiōnios g166) life.
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have consummate (aiōnios g166) life.
He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
One who believes in the Son has consummate (aiōnios g166) life, but one who disobeys the Son will not see life, but the wrath of God remains on him."
And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
He who reaps receives wages and gathers fruit to consummate (aiōnios g166) life; that both he who sows and he who reaps may rejoice together.
Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. (aiōnios g166)
"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios g166) life, and does not come into judgment, but has passed out of death into life.
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (aiōnios g166)
"You search the Scriptures, because you think that in them you have consummate (aiōnios g166) life; and these are they which testify about me.
Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed. (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to consummate (aiōnios g166) life, which the Son of Man will give to you. For God the Father has sealed him."
And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have consummate (aiōnios g166) life; and I will raise him up at the last day."
Verily, verily, I say to you, He that believeth on me hath everlasting life. (aiōnios g166)
Most certainly, I tell you, he who believes in me has consummate (aiōnios g166) life.
I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live in this age (aiōn g165). Yes, the bread which I will give for the life of the world is my flesh."
Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has consummate (aiōnios g166) life, and I will raise him up at the last day.
This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever. (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate, and died. He who eats this bread will live in this age (aiōn g165)."
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Peter answered him, "Lord, to whom would we go? You have the words of consummate (aiōnios g166) life.
And the servant abideth not in the house for ever, [but] the Son abideth for ever. (aiōn g165)
Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death in this age (aiōn g165)."
Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. (aiōn g165)
Then the Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If a man keeps my word, he will never taste of death in this age (aiōn g165).'
Since the world began hath it not been heard that any man opened the eyes of one that was born blind. (aiōn g165)
From the age (aiōn g165) it has never been heard of that anyone opened the eyes of someone born blind.
And whoever liveth, and believeth in me, shall never die. Believest thou this? (aiōn g165)
Whoever lives and believes in me will never die in this age (aiōn g165). Do you believe this?"
He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal. (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it for consummate (aiōnios g166) life.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The multitude answered him, "We have heard from of the law that the Christ remains for this age (aiōn g165). How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak. (aiōnios g166)
I know that his commandment is consummate (aiōnios g166) life. The things therefore which I speak, even as the Father has said to me, so I speak."
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Peter said to him, "You will never wash my feet in this lifetime (aiōn g165)!" Jesus answered him, "If I do not wash you, you have no part with me."
And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; (aiōn g165)
I will pray to the Father, and he will give you another Comforter, that he may be with you in this age (aiōn g165):
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (aiōnios g166)
even as you gave him authority over all flesh, so he will give consummate (aiōnios g166) life to all whom you have given him.
And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
This is consummate (aiōnios g166) life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption: (Hadēs g86)
because you will not leave my soul in Hades (Hadēs g86), neither will you allow your Holy One to see decay.
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption. (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul was not left in Hades (Hadēs g86), and his flesh did not see decay.
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke from the age (aiōn g165) by the mouth of his holy prophets.
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of consummate (aiōnios g166) life, behold, we turn to the Gentiles.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to consummate (aiōnios g166) life believed.
Known to God are all his works from the beginning of the world. (aiōn g165)
known from the age (aiōn g165).
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.
Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.
To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life: (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to consummate (aiōnios g166) life through Jesus Christ our Lord.
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of consummate (aiōnios g166) life.
For the wages of sin [is] death: but the gift of God [is] eternal life, through Jesus Christ our Lord. (aiōnios g166)
For the wages of sin is death, but the free gift of God is consummate (aiōnios g166) life in Christ Jesus our Lord.
Whose [are] the fathers, and from whom according to the flesh, Christ [came], who is over all, God blessed for ever. Amen. (aiōn g165)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn g165). Amen.
Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) (Abyssos g12)
or, 'Who will descend into the Abyss (Abyssos g12)?' (that is, to bring Christ up from the dead.)"
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
For God has bound all to disobedience, in order to have mercy (eleēsē g1653) on all.
For from him, and by him, and to him [are] all things: to whom [be] glory for ever. Amen. (aiōn g165)
For of him, and through him, and to him are all things. To him be the glory for the ages (aiōn g165)! Amen.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good and acceptable, and perfect will of God. (aiōn g165)
Do not be conformed to this age (aiōn g165), but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began, (aiōnios g166)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages (aiōnios g166),
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the consummate (aiōnios g166) God, is made known for obedience of faith to all the nations;
To God the only wise, [be] glory through Jesus Christ for ever. Amen. (aiōn g165)
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age (aiōn g165)? Has not God made foolish the wisdom of this world?
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn g165)
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom] which God ordained before the world to our glory: (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages (aiōn g165) for our glory,
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. (aiōn g165)
which none of the rulers of this age (aiōn g165) has known. For had they known it, they would not have crucified the Lord of glory.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age (aiōn g165), let him become a fool, that he may become wise.
Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat for this age (aiōn g165), that I do not cause my brother to stumble.
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages (aiōn g165) have come.
O death, where [is] thy sting? O grave, where [is] thy victory? (Hadēs g86)
"Death, where is your sting? Hades (Hadēs g86), where is your victory?"
In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them. (aiōn g165)
in whom the god of this age (aiōn g165) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
For our light affliction, which is but for a moment, worketh out for us a far more exceeding [and] eternal weight of glory; (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios g166) weight of glory,
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios g166).
For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, consummate (aiōnios g166), in the heavens.
(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever. (aiōn g165)
As it is written, "He has scattered abroad. He has given to the poor. His righteousness remains for the age (aiōn g165)."
The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed for the ages (aiōn g165), knows that I do not lie.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age (aiōn g165), according to the will of our God and Father—
To whom [be] glory for ever and ever. Amen. (aiōn g165)
For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting. (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap consummate (aiōnios g166) life.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age (aiōn g165), but also in that which is to come.
In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (aiōn g165)
in which you once walked according to the course of this age (aiōn g165), according to the prince of the power of the air, the spirit who now works in the children of disobedience.
That in the ages to come he might show the exceeding riches of his grace in [his] kindness towards us, through Christ Jesus. (aiōn g165)
that in the ages (aiōn g165) to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
And to make all [men] see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (aiōn g165)
and to make all men see what is the administration of the mystery which for ages (aiōn g165) has been hidden in God, who created all things through Jesus Christ,
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
according to the purpose of the ages (aiōn g165) which he accomplished in Christ Jesus our Lord.
To him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. (aiōn g165)
(parallel missing)
Now to God and our Father [be] glory for ever and ever. Amen. (aiōn g165)
[Even] the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints: (aiōn g165)
the mystery which has been hidden for ages (aiōn g165) and generations. But now it has been revealed to his saints,
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios g166)
who will pay the penalty: consummate (aiōnios g166) destruction at the face of the Lord and at the glory of his might,
Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given [us] everlasting consolation and good hope through grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us consummate (aiōnios g166) comfort and good hope through grace,
However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for consummate (aiōnios g166) life.
Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Fight the good fight of faith. Take hold of the consummate (aiōnios g166) life to which you were called, and you confessed the good confession in the sight of many witnesses.
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom [be] honor and power everlasting. Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios g166) power. Amen.
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
Charge those who are rich in this present age (aiōn g165) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the times of the ages (aiōnios g166),
Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with consummate (aiōnios g166) glory.
For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
for Demas left me, having loved this present age (aiōn g165), and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
And the Lord will deliver me from every evil work, and will preserve [me] to his heavenly kingdom; to whom [be] glory for ever and ever. Amen. (aiōn g165)
In hope of eternal life, which God, who cannot lie, promised before the world began; (aiōnios g166)
in hope of the consummate (aiōnios g166) life, which God, who cannnot lie, promised before time began;
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age (aiōn g165);
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of the consummate (aiōnios g166) life.
For perhaps he therefore departed for a season, that thou shouldst receive him for ever; (aiōnios g166)
For perhaps he was therefore separated from you briefly, that you would now have him wholly (aiōnios g166),
Hath in these last days spoken to us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the ages (aiōn g165).
But to the Son, [he saith], Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of thy kingdom. (aiōn g165)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
As he says also in another place, "You are a priest for the age (aiōn g165), after the order of Melchizedek."
And being made perfect, he became the author of eternal salvation to all them that obey him; (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of consummate (aiōnios g166) salvation,
Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
and tasted the good word of God and the powers of the age (aiōn g165) to come,
Whither the forerunner hath for us entered, [even] Jesus, made a high priest for ever after the order of Melchisedec. (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest for the age (aiōn g165) after the order of Melchizedek.
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
But he, because he lives for the age (aiōn g165), has his priesthood unchangeable.
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared. (aiōn g165)
By faith, we understand that the ages (aiōn g165) have been aligned by the word of God, so that what is seen has not been made out of things which are visible.
Jesus Christ the same yesterday, and to-day, and for ever. (aiōn g165)
Jesus Christ is the same yesterday, today, and for the ages (aiōn g165).
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios g166)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of the consummate (aiōnios g166) covenant, our Lord Jesus,
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen. (aiōn g165)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna g1067).
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (aiōn g165)
(parallel missing)
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you. (aiōn g165)
but the Lord's word endures for the age (aiōn g165)." This is the word of Good News which was preached to you.
If any man speaketh [let him speak] as the oracles of God; if any man ministereth [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen. (aiōn g165)
But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle [you]. (aiōnios g166)
But may the God of all grace, who called you to his consummate (aiōnios g166) glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
To him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For thus you will be richly supplied with the entrance into the consummate (aiōnios g166) Kingdom of our Lord and Savior, Jesus Christ.
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved to judgment; (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus (Tartaroō g5020), and committed them to pits of darkness to be reserved for judgment;
But grow in grace, and [in] the knowledge of our Lord and Savior Jesus Christ. To him [be] glory both now and for ever. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and in the day of that age (aiōn g165). Amen.
(For the life was manifested, and we have seen [it], and testify, and show to you that eternal life which was with the Father, and was manifested to us; ) (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the consummmate (aiōnios g166) life, which was with the Father, and was revealed to us);
And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever. (aiōn g165)
The world is passing away with its lusts, but he who does God's will remains for the age (aiōn g165).
And this is the promise that he hath promised us, [even] eternal life. (aiōnios g166)
This is the promise which he promised us, the consummate (aiōnios g166) life.
Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has consummate (aiōnios g166) life remaining in him.
And this is the testimony, that God hath given to us eternal life: and this life is in his Son. (aiōnios g166)
The testimony is this, that God gave to us consummate (aiōnios g166) life, and this life is in his Son.
These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have consummate (aiōnios g166) life.
And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know the true one, and we are in the true one, in his Son, Jesus Christ. This is the true God and consummate (aiōnios g166) life.
For the truth's sake which dwelleth in us, and shall be with us for ever. (aiōn g165)
for the truth's sake, which remains in us, and it will be with us for the age (aiōn g165):
And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting (aïdios g126) bonds under darkness for the judgment of the great day.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of consummate (aiōnios g166) fire.
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved for an age (aiōn g165).
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
Keep yourselves in God's love, looking for the mercy of our Lord Jesus Christ to consummate (aiōnios g166) life.
To God the only wise, our Savior, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
And hath made us kings and priests to God and his Father; to him [be] glory and dominion for ever and ever. Amen. (aiōn g165)
And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever, (aiōn g165)
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, [be] to him that sitteth upon the throne, and to the Lamb for ever and ever. (aiōn g165)
And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Hades (Hadēs g86) followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] to our God for ever and ever. Amen. (aiōn g165)
And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit. (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the Abyss (Abyssos g12) was given to him.
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
He opened the pit of the Abyss (Abyssos g12), and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
And they had a king over them, [who is] the angel of the bottomless pit, whose name in the Hebrew language [is] Abaddon, but in the Greek language he hath [his] name Apollyon. (Abyssos g12)
They have over them as king the angel of the Abyss (Abyssos g12). His name in Hebrew is "Abaddon", and in Greek, he has the name "Apollyon".
And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer: (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the Abyss (Abyssos g12) will make war with them, and overcome them, and kill them.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever. (aiōn g165)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people, (aiōnios g166)
I saw an angel flying in mid heaven, having the consummate (aiōnios g166) Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
And again they said, Alleluia. And her smoke rose up for ever and ever. (aiōn g165)
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the Abyss (Abyssos g12) and a great chain in his hand.
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. (Abyssos g12)
and cast him into the Abyss (Abyssos g12), and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades (Hadēs g86) gave up the dead who were in them. They were judged, each one according to his works.
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
