Luke 5
1 And it came to pass, that as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret.
A jekhvar but džene gurinde pe uzalo Isus te šunen o lafi e Devlesoro, a ov terdino uzalo e Galilejakoro jezero.
2 And saw two boats standing by the lake: but the fishermen had gone out of them, and were washing [their] nets.
I dikhlja duj čamcija uzalo jezero savendar iklile o manuša kola dolena maćhen adalese so thovena ine pumare mreže.
3 And he entered into one of the boats, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the boat.
I đerdinđa ano jekh čamco, kova inele e Simonesoro, i zamolinđa le te cidel pe hari e phuvjatar, i bešindoj ano čamco, sikavđa e narodo.
4 Now when he had left speaking, he said to Simon, Lanch out into the deep, and let down your nets for a draught.
A kad završinđa o vaćeriba, phenđa e Simonese: “Dža e čamcoja ko hor hem frden tumare mreže te šaj dolen maćhen.”
5 And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.
A o Simon phenđa: “Gospodarona, sa i rat trudinđam amen i ništa na dolinđam, te tu pheneja, ka frdav o mreže.”
6 And when they had done this, they inclosed a great multitude of fishes: and their net broke.
I kad ćerde adava, dolinde sa edobor maćhen i lengere mreže lelje te pharavđon.
7 And they beckoned to [their] partners, who were in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
I vastencar mothovde pumare amalenđe, kola inele ko aver čamco, te aven te pomožinen lenđe. I on ale hem pherde soduj čamcija edobor da lelje te pherđon pani.
8 When Simon Peter saw [it], he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
A kad dikhlja adava o Simon o Petar, pelo ko kočija anglo Isus vaćerindoj: “Dža mandar, Gospode, me injum grešno manuš!”
9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Adalese so i dar prelelja ole hem sarijen kola inele oleja zbog o baro doliba e maćhengoro.
10 And so [was] also James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.
Ađahar da i dar dolinđa e Jakove hem e Jovane, e Zevedejesere čhaven, kola inele e Simonesere amala. I o Isus phenđa e Simonese: “Ma dara! Od akana manušen ka dole.”
11 And when they had brought their boats to land, they forsook all, and followed him.
I kad ikalde o čamcija upri phuv, ačhavde sa hem džele palo leste.
12 And it came to pass, when he was in a certain city, behold, a man full of leprosy: who seeing Jesus, fell on [his] face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
I jekhvar o Isus inele ki nesavi diz, i nekotar anglo leste iklilo manuš pherdo gubaja. So dikhlja e Isuse, pelo anglo leste mujeja đi phuv hem molinđa le vaćerindoj: “Gospode, te mangeja, šaj te sasljare man!”
13 And he put forth [his] hand, and touched him, saying, I will: Be thou clean. And immediately the leprosy departed from him.
I o Isus pružinđa plo vas, dolinđa le hem phenđa: “Mangava, ov sasljardo!” I otojekhvar i guba cidinđa pe olestar.
14 And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.
Tegani naredinđa lese: “Ma vaćer nikase akalestar, nego dža mothov tut e sveštenikose hem de žrtva zako to očistiba, sar so naredinđa o Mojsije, zako svedočanstvo olenđe.”
15 But so much the more a fame of him went abroad: and great multitudes came together to hear and to be healed by him of their infirmities.
A o glaso e Isusestar šunđola ine sa po dur, i but džene čedena pe ine te šunen le hem te oven sasljarde oto pumare nambormipa.
16 And he withdrew himself into the wilderness, and prayed.
A ov cidela pe ine ko čuče thana hem molini pe.
17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who had come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was [present] to heal them.
I jekh dive o Isus sikavđa ano jekh čher, a o fariseja hem o učitelja e Zakonestar, kola ale oto sa e galilejakere hem judejakere gava hem oto Jerusalim, beštine adathe. A o zoralipe e Gospodesoro inele upro Isus te sasljari.
18 And behold, men brought in a bed a man who was taken with the palsy: and they sought [means] to bring him in, and to lay [him] before him.
I nesave manuša ande upri nosiljka jekhe manuše kova našti ine te phirel ni te mrdini. Mangle te anen le andre hem te čhiven le anglo Isus.
19 And when they could not find by what [way] they might bring him in, because of the multitude, they went upon the house-top, and let him down through the tiling with [his] couch, into the midst before Jesus.
I adalese so taro narodo našti ine te arakhen kotar te anen le andre, uklinde upro čher, ćerde rupa ko tavani hem adathar mukle le sa e nosiljkaja ko maškar anglo Isus.
20 And when he saw their faith, he said to him, Man, thy sins are forgiven thee.
I kad o Isus dikhlja lengiri vera, phenđa: “Manušeja, oprostimei će te grehija!”
21 And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone?
I o fariseja hem o učitelja e Zakonestar pučle pe ana pumende: “Kovai akava so hulini? Ko šaj te oprostini o grehija sem o jekh Devel?”
22 But when Jesus perceived their thoughts, he answering, said to them, What reason ye in your hearts?
A o Isus džanđa lengere mislija, i phenđa lenđe: “Sose ađahar mislinena?
23 Which is easier, to say, Thy sins are forgiven thee; or to say, Rise and walk?
Soi po lokhe te phenel pe: ‘Oprostimei će te grehija’ ili te phenel pe: ‘Ušti hem phir’?
24 But that ye may know that the Son of man hath power upon earth to forgive sins, He said to the sick with the palsy, I say to thee, Arise, and take up thy couch, and go into thy house.
Ka dokažinav tumenđe da man, e Čhave e manušesere, isi pravo ki phuv te oprostinav o grehija.” Tegani phenđa e manušese kova našti ine te phirel: “Tuće vaćerava! Ušti, le ti nosiljka hem dža čhere!”
25 And immediately he arose before them, and took up that on which he lay, and departed to his own house, glorifying God.
I o manuš odmah uštino anglo lende, lelja i nosiljka hem dželo čhere slavindoj e Devle.
26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
I sare začudinde pe, hvalinde e Devle, pherdile dar hem vaćerde: “Avdive dikhljam bare čudesija!”
27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom: and he said to him, Follow me.
I palo adava, o Isus iklilo adathar hem dikhlja e cariniko palo anav Levije sar bešela ko than kotar čedela pe o porez, i phenđa lese: “Phir pala mande!”
28 And he left all, arose, and followed him.
I ov uštino, ačhavđa sa hem dželo palo leste.
29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others that sat down with them.
I o Levije spreminđa lese baro hajba pese ano čher, hem adari inele but carinici hem avera kola beštine olencar uzalo astali.
30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Tegani o fariseja hem lengere učitelja e Zakonestar lelje te buninen pe vaćerindoj e Isusesere učenikonenđe: “Sose tumen hana hem pijena e carinikonencar hem avere grešnikonencar?”
31 And Jesus answering, said to them, They that are well need not a physician; but they that are sick.
I o Isus phenđa lenđe: “E sastenđe na valjani doktori, nego e nambormenđe.
32 I came not to call the righteous, but sinners to repentance.
Me na aljum te vičinav ko pokajiba e pravednikonen, nego e grešnikonen.”
33 And they said to him, Why do the disciples of John fast often, and make prayers, and likewise [the disciples] of the Pharisees; but thine eat and drink?
A on phende lese: “E Jovanesere e Krstiteljesere učenici but postinena hem molinena, ađahar hem e farisejengere učenici, a te učenici hana hem pijena.”
34 And he said to them, Can ye make the children of the bride-chamber fast, while the bridegroom is with them?
A o Isus phenđa lenđe: “Sar šaj te terinen e mladoženjasere amalen te postinen kadi olencar o mladoženja?
35 But the days will come, when the bridegroom shall be taken from them, and then they will fast in those days.
Ali ka aven o dive kad o manuša ka len lendar e mladoženja. Tegani, ko adala dive, ka postinen.”
36 And he spoke also a parable to them: No man putteth a piece of a new garment upon an old: if otherwise, then both the new maketh a rent, and the piece that was [taken] out of the new, agreeth not with the old.
I vaćerđa lenđe akaja uporedba: “Niko na sivela o kotor e neve fostanestar ko purano fostani sar te pherel i rupa; adalese so hem o nevo ka pharavđol, a ko purano naka avel o kotor e nevestar.
37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles will perish.
I niko na čhorela i nevi mol ano purane morćha. Te ćerđa pe ađahar, kad i nevi mol ka zreloni, ka pharaj o morćha hem ka čhorđol, a o morćha ka oven uništime.
38 But new wine must be put into new bottles, and both are preserved.
Nego, i nevi mol valjani te čhorel pe ano neve morćha.
39 No man also having drank old [wine], immediately desireth new: for he saith, The old is better.
I nijekh, kova pilja i purani, na mangela i nevi, adalese so vaćeri: ‘dovoljnoi i purani’.”
