Luke 20
1 And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
Sûnkhat chu Jisua'n Biekina mingei a minchua, Thurchi Sa a misîr pe ngei lâiin, Ochaisingei, Balam minchupungei le upangei an honga,
2 And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
a kôma, “Tu rachamin mo hi sin ngei hih no tho, tumo rachamneina nang a pêk?” miril roh an tipea.
3 And he answered and said to them, I will also ask you one thing; and answer me:
Jisua'n an kôma, “Kei khom chong inkhat nangni rekel rong. Ni ril roi,
4 The baptism of John, was it from heaven, or from men?
John han, Pathien rachamin mo, miriem rachamin mo mi a Baptis ngâi?” a tia.
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
An thenin an inkhala, “Imo ie ti rang? Pathien rachamin, ei ti lakin, itho mo John hah nin iem loi? mi tîng a ta.
6 But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Miriem rachamin ei ti lakin, hi mipui ngei hin lungin mi dêng an tih, John hah dêipu ani itia an pom sikin, an tia.
7 And they answered, that they could not tell whence [it was].
Masikin, riet mak meh” tiin an thuona.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Hanchu, Jisua'n an kôma, “kei khomin tu rachamin mo hi sinngei hih ko tho nangni ril uol no ning,” a tia.
9 Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
Jisua'n hi chongmintêk hi mipui ngei a rila, “Mi inkhatin grape ruhuon a thoa, a donsûingei kôma a chuon inlo rangin a pêka, asôtzan va châm rangin ram danga a sea.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
Hanchu grape ramal zora a hong nîn chu a changtum lâk rangin a enkolngei kôma a tîrlâm inkhat a tîra. A enkolngeiin, a tîrlâm hah an jêma, kut korongin an min se nôka.
11 And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
Hanchu, tîrlâm dang a tîr nôka, ama khom hah an lei jêma, mâimôk ânsak bita, kut korongin an tîr nôka.
12 And again he sent the third: and they wounded him also, and cast [him] out.
Tîrlâm dang, a inthumna a tîr nôka, ama khom hah an lei mophop nenga, an vôrpaia.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
Masuole chu grape ruhuon pumapa han, ‘Inmo ko tho rang ani zoi?’ ka nâi moroitak tîr ka ta, ama chu lei jâ ngêt an tih, a tia.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
Hannisenla, ruhuon enkolpungei han an lei mu lehan, ‘Hi mi hih a pumapa nâi ani. That ei ti u, hanchu a rochon ei ta nîng a tih’ tiin an inruola
15 So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
Hanchu ruhuon pêntieng an kelsuoa, an that zoia. Jisua'n, ‘A pumapa han ruhuon enkolpungei hah imo lo ta nih?’” a tia.
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
“Hong a ta, ha mingei hah that a ta, grape ruhuon hah a enkolpu dangngei pêk a tih,” a tia. Ha chong hah an rieta anîn chu, “Madôrpa chu tho noni ngei nga” an tia.
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Jisua'n a en ngeia, an kôma, “Lekhabu'n ai ti hih imo atina? In sin ngeiin an hengpai mangmunboia an ibe hah, a kila lung kâmomtak a chang zoi,” iti hih.
18 Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
“Tutu ha lung chunga inpal kai chu koichit an ta, ha lungin a dêng ngei vângchu innôi indichit an tih,” a tia.
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Balam minchupungei le Ochaisingeiin ma mun renghan Jisua sûr kelen rang an bôka. Hi chongmintêk hih anni demna ani iti an riet sikin. Ania, mipui laka an chia.
20 And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
Masikin chuminrên an roka, isûra, racham le ranak dônpu Rom Governor kuta an pêk theina rangin mi senkhat misa anga inlêma, Jisua enrichik rangin mi an tîra.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
Mangei han a kôma, “Minchupu, ni ti ngei le ni minchuna ngei hih adik. Tute zenuol nei loiin Pathien lungdo chongtak ni minchu ngâi iti kin riet.
22 Is it lawful for us to give tribute to Cesar, or not?
Hanchu, Rom Rêng Caesar kôma chôiruol kin chôi hih ei balamin ani mo, ni mak mo? Mi ril roh” an tia.
23 But he perceived their craftiness, and said to them, Why tempt ye me?
Hannisenla an boti hah a rieta.
24 Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
An kôma, “Sumdâr hah ni min en ta u, tu rimil le tu riming mo a chuong?” a tia. Anni han, “Rom Rêng, Caesar,” an tia.
25 And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
Mahah anîchu, “Caesar ta chu Caesar pêk ungla, Pathien ta chu Pathien pêk roi hana,” a tia.
26 And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
Hanchu, mipui makunga ite chong achâina sûr mak ngeia, a chongthuon lam hah an kamâma, an dâirek zoi.
27 Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
Hanchu Saducees senkhat, inthoinôkna omak ti ngâi ngei an honga, Jisua kôma,
28 Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
“Minchupu, Moses'n, tukhomin a lâibungpân lômnu nei senla, nâi nei loiin thi ta rese, a nâipa'n, ha nupang hah luo nôkin a ulienpa richi rang a min nei rang ani, tiin a mizieka.
29 There were therefore seven brothers: and the first took a wife, and died without children.
Voikhat chu, urêng pasal sari an oma, a ulientakin lômnu a neia, nâi nei loiin a thia.
30 And the second took her for a wife, and he died childless.
A innik nân ma nupang hah a luo nôka,
31 And the third took her; and in like manner the seven also: And they left no children, and died.
a inthum nân a luo nôka, ha angdêna han a sarina dênin an luoa, nâi nei loiin an thi rieia.
32 Last of all the woman died also.
Anûktaka nupangnu khom hah a thi zoia.
33 Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
Inthoinôk tikin te atu lômnu tak mo ai ni rang ani zoi? An urêngin laka lômnûn an nei chita,” tiin an rekela.
34 And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jisua'n “Atûnlai mingei an innei ngâi, (aiōn g165)
35 But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn g165)
36 Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Vântîrtonngei angin om an ta, thi thei khâi noni ngei. Thina renga an inthoinôk zoi sikin, Pathien nâingei nîng an ti zoi.
37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.
38 For he is not a God of the dead, but of the living: for all live to him.
Ama chu aring ngei Pathien ania, athi ngei Pathien nimak, ma taka han chu mi murdi an ring let sikin,” a tia.
39 Then certain of the scribes answering, said, Master, thou hast well said.
Balam minchupu senkhatin, “Minchupu, nu thuona adik” an tia.
40 And after that, they durst not ask him any question at all.
Masuole chu ite rekel ngam khâi mak ngei.
41 And he said to them, How say they that Christ is David's son?
Jisua'n, Messiah hih inmo David Nâipasal ani thei rangtie?
42 And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
David lele han Lapuibua, “Pumapa han ku Pumapa kôm, Ka changtieng insung roh;
43 Till I make thy enemies thy footstool.
Na râlngei ki sirphân Ka dar mâka chu” a tia.
44 David therefore calleth him Lord, how is he then his son?
“David lele khomin ‘Pumapa’ a ti rêka, hante inmo Messiah hah David suonpâr ani thei rangtie,” a tia.
45 Then in the audience of all the people, he said to his disciples,
Lokongei chong an rangâi lâiin, a ruoisingei kôma,
46 Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Balam minchupungei renga singthei roi. Kâncholiinchuol inhaka lêng an nuom ngâia, bazar muna chubai inmûk, Synagog-a sukmun hoi, ruolhoi jôla sukmun asa ngên ngâi anni.
47 Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
Meithâingei sum an sâka, mi huongnân sôt tatak an chubai ngâi; ha ngei han an tuong rang na uol a tih,” a tia.
