Luke 20
1 And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
Jekh đive kana o Isus ano Hram sikada e manušen thaj propovedisada o Lačho Lafi, avile e šorutne sveštenikura, e učitelja tare Mojsijaso zakon thaj e starešine,
2 And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
pa pučlje le: “Vaćar amenđe kotar tuće pravo kava te ćere? Ko dija tut kava pravo?”
3 And he answered and said to them, I will also ask you one thing; and answer me:
O Isus phenda lenđe: “I me tumen ka pučav khanči. Vaćaren manđe:
4 The baptism of John, was it from heaven, or from men?
O Dol li vaćarda e Jovanese te krstil e manušen, il e manuša vaćarde lese gova te ćerol?”
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Von lije te raspravin pe maškar peste: “Te vaćardam: ‘O Dol vaćarda lese,’ ka pučol amen: ‘Sose tegani ni pačajen e Jovane?’
6 But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Al te vaćardam: ‘E manuša vaćarde lese gova te ćerol’, savore ka čhuden bara pe amende, golese kaj savore pačaje kaj o Jovane o Krstitelj sasa proroko.”
7 And they answered, that they could not tell whence [it was].
Golese phende kaj ni džanen ko dija pravo e Jovane te krstil.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Tegani lenđe o Isus vaćarda: “Ni me ni ka vaćarav tumenđe kotar manđe kava pravo.”
9 Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
Tegani o Isus lija te vaćarol kaja paramič: “Jekh manuš sadisada drakha ano vinograd thaj iznajmisada e manušenđe i phuv te ćeren bući gothe. Pale gova đelo te bešol averthe ke po but berša.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
Kana avilo o vreme te ćidol pe i drakh, bičhalda pe kandino ke gola manuša te ćidol o kotor taro bijandipe e drakhako so lese preperol. Al e vinogradara marde le thaj bičhalde le čuče vastencar.
11 And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
Golese o gospodari taro vinograd bičhalda avere kandino. Al i gole marde, ladžarde thaj bičhalde le čuče vastencar.
12 And again he sent the third: and they wounded him also, and cast [him] out.
Palem bičhalda ke lende avere kandino. Al von ratvarde le thaj tradije le taro vinograd.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
Tegani o gospodari taro vinograd vaćarda: ‘So te ćerav? Ka bičhalav mingre mangle čhave. Šaj le ka poštuin.’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
Al kana e vinogradara dikhlje lese čhave, vaćarde jekh averese: ‘Kava si leso nasledniko. Aven te mudara le te ačhol gova amenđe so si leso!’
15 So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
Gija ikalde le avral taro vinograd thaj mudarde le. So den gođi so ka ćerol o gospodari taro vinograd kale manušenđe kana ka šunol so ćerde?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
Ka avol thaj ka mudarol sa e vinogradaren thaj o vinograd ka iznajmil averenđe.” Kana kava šunde e manuša, vaćarde e Isuse: “Ma te dol o Dol gova te avol!”
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
18 Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Dži jekh savo perol pe gova bar, ka phađol pe ke kotora; a pe kaste gova bar perol, ka zgnječil le.”
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje ane gova sato te vazden pe vasta pe leste, al darajle tare but manuša, golese kaj haljarde kaj o Isus kaja paramič vaćarol lendar.
20 And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje po Isus thaj bičhalde ke leste špijunuren, save ćerde pe čačutne, te bi dolena e Isuse kaj vaćarol khanči bilačhe i te bi dena le ko rimsko upravitelji.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
22 Is it lawful for us to give tribute to Cesar, or not?
Vaćar amenđe, trubul li te da o porezi e carose il na?”
23 But he perceived their craftiness, and said to them, Why tempt ye me?
Al o Isus dikhlja lengo lukavstvo thaj vaćarda lenđe:
24 Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
“Sikaven manđe jekh srebrno parava savasa poćinen o porezi. Kaso muj si kate ke pare thaj kaso alav?” Von phende: “E caroso.”
25 And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
Pe gova o Isus vaćarda lenđe: “So si e caroso den e carose, a so si e Devleso den e Devlese.”
26 And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
Thaj naštine te aračhen khanči bilačhe ane lese lafura angle manuša. Divisajle pašo leso vaćaripe thaj khanči ni vaćarde.
27 Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
Gija avile ko Isus nesave sadukejura save vaćarena kaj naj uštipe tare mule thaj pučlje e Isuse:
28 Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
“Učitelju! O Mojsije pisisada amenđe kaj kana ka merol nekaso phral thaj ačhavol romnja bize čhave. Gova manuš trubul te lol pe phralese romnja te šaj bijanol čhave savese ka preperol sa o barvalipe e muleso thaj te phiravol leso alav.
29 There were therefore seven brothers: and the first took a wife, and died without children.
Sesa efta phrala. O angluno lija romnja thaj mulo bize čhave.
30 And the second took her for a wife, and he died childless.
O dujto lija pe phralese romnja thaj i vov mulo,
31 And the third took her; and in like manner the seven also: And they left no children, and died.
thaj i o trito lija la thaj mulo, thaj gija i sa efta phrala. Nijekh ni ačhada čhaven pale peste.
32 Last of all the woman died also.
Empalal muli thaj i romni.
33 Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
Kana ka ušten e mule, kasi romni ka avol? Golese kaj sasa romni so eftane phralenđi.”
34 And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
O Isus vaćarda lenđe: “Manuša kale svetose len pe thaj den pe. (aiōn g165)
35 But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
36 Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Golese kaj ni ka meren, ka aven sar melekura. Von si e Devlese čhave, golese so o Dol ka vazdol len tare mule.
37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
A kaj ka ušten e mule golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
38 For he is not a God of the dead, but of the living: for all live to him.
A o Dol naj Dol e mulengo nego e džuvdengo, golese so si lese savore džuvde.”
39 Then certain of the scribes answering, said, Master, thou hast well said.
A nesave učitelja tare Mojsijaso zakon vaćarde e Isusese: “Učitelju! Šukar vaćardan.”
40 And after that, they durst not ask him any question at all.
Darajle thaj khoni ni tromaja te pučol le khanči.
41 And he said to them, How say they that Christ is David's son?
Thaj o Isus pučlja len: “Sar gova šaj vaćaren kaj si o Hrist čhavo e caroso e Davideso?
42 And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
Kana korkoro o David vaćarol ane po lil tare Psalmura: ‘Vaćarda o Gospod e Gospodese mingrese: Beš ko počasno than paše mande
43 Till I make thy enemies thy footstool.
dži kaj ni pašljarav e dušmanen tale pingre ćire.’
44 David therefore calleth him Lord, how is he then his son?
O David akharda e Hriste Gospode, pa sar šajine te avol leso čhavo?”
45 Then in the audience of all the people, he said to his disciples,
Kana sa e manuša šunena e Isuse, vov phenda pe sikadenđe:
46 Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Aračhen tumen tare učitelja tare Mojsijaso zakon! Von manđen te džan ane bare fostanura thaj roden e manuša te pozdravin len ke trgura thaj te ačhaven lenđe anglune thana te bešen ke sinagoge thaj ke abava.
47 Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
Ko xoxaipe len o imanje e udovicengo, thaj molin dugačka molitve te sikaven pe sar devlikane. Von ka aven but osudime nego avera manuša.”
