Luke 20
1 And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
Lyabile lichoba limo, Yesu abile akipundisha bandu Muhekalu ni hubiri Injili, Makuhani ni Baalimu basheria batikunyendelia pamope ni apendo. Batilongela, bakim'bakiya,
2 And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
'Utubakiye ni kwa mamlaka yaa'ko upanga makowe aga? Ama ni nyai agwa ywakupei mamlaka aga?”
3 And he answered and said to them, I will also ask you one thing; and answer me:
Ni ywembe kayangwa, nakuwabakiya,'na nenga nipala kuwalokiya swali, Munibakiye
4 The baptism of John, was it from heaven, or from men?
ubatizo wa Yohana, Je wabokite kumaunde ama kwa bandu?
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Lakini batijadiliana bene kwa bene, nabaya,'Mana tubaite, ubokite kumaunde, apala kutulokiya, bai mbona mumwamini kwaa?'
6 But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Ni mana tubaite, uboka kwa bandu, bandu boti pano bapala kutukombwa na maliwe, maana boti baamini kwamba Yohana abile nabii.'
7 And they answered, that they could not tell whence [it was].
Bai, batiyangwa ya kwamba batangite kwaa kwaibokite,
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Yesu atikuwabakiya, “Wala nenga niwabakiya kwaa mwenga ni kwa mamlaka yaa'ko nipanga makowe aga.”
9 Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
Atikuwabakiya bandu mfano wono, “Mundu yumo atipanda nng'unda wa mizabibu, nakulikodisha kwa akolema wa mizabibu, ni yenda kukilambo chenge kwa muda mrefu.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
Kwa muda waupangilwe, atatikumlayagi mmanda kwa akolema ba mizabibu, kwamba wampei sehemu ya matunda ya nng'unda wa mizabibu, lakini akolema ba mizabibu batikumkombwa, nakum'buyanganiya maboko yabure.
11 And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
Boka po amtumite kae mmanda ywenge na ywaa batikumkombwa, kumpangia ubaya ni kum'buyanganiya maboko yabule.
12 And again he sent the third: and they wounded him also, and cast [him] out.
Atumilwe kae mmanda wa itatu ni haywo kunnimiya ni kumtaikwa panja.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
Nga nyo ngwana wa nng'unda abaite,'Nipange namani? Nipala kumtuma mwana wango mpendwa. Labda bapala kumweshimu.'
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
15 So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
Bampiite panja na nng'unda wa mizabibu na kum'bulaga, Je ngwana shamba apala kuwapanga namani?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
Apala yenda kubaangamiza akolema ba mizabibu, ni kubapea bengr nng'unda, wolo”. 'nabo pabayowine ago, babaite,'Nnongo aakani'
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
18 Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Kila mundu ywatomboka kunani ya liwe lyoo, atekwanika ipande ipande, lakini yolo latimtombokeya, lendakumlebata
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Hivyo Aandishi ni akolo ba Makuhani bapali tendelaya kumboya wakati wowowo, batangite abaite mfano wolo dhidi yabe, lakini babayogopile bandu.
20 And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
Balingite kwa makini, nakubatuma apelelezi baipangite kuwa bandu ba haki, lenga bapate likosa kwa hotuba yake, lenga nakumpeleka kwa atawala na bene mamlaka.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
22 Is it lawful for us to give tribute to Cesar, or not?
Je, ni halali kwetu lepa kodi kwa Kaisari, ama la?
23 But he perceived their craftiness, and said to them, Why tempt ye me?
Lakini Yesu atangite mtego wabe, atikuwabakiya,
24 Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
Munilage dinari, Minyo ni chapa ya nyai ibile kunani yake? batibaya!”Ya Kaisari.”
25 And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
Ni ywembe akawabakiya, Bai, mumpei ya Kaisari yagabile yake Kaisari, ni Nnongo yagabile ya Nnongo.'
26 And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
Aandishi ni akolo ba Makuhani balilendapo uwezo wa kosoa chelo chakibaite nnonge ya bandu, batishangala majibu gake babaite kwaa kilebe.
27 Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
Baadhi ya Masukayo bayendeli, balo babaya ntopo ufufuo,
28 Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
Bakamlokiya, bakibaya,'mwalimu, Musa atikutuyandikiya kwamba mana mundu awelikwe na munage mwene nnyumbowe ntopo mwana bai apalikwa kumtola nnyumbowe nunage ni yenda papa nakwe kwaajili ya kaka bake.
29 There were therefore seven brothers: and the first took a wife, and died without children.
Pabile ni alongo saba wa kwanza atikobeka, na waa bila leka mwana,
30 And the second took her for a wife, and he died childless.
ni ywana ibele pia.
31 And the third took her; and in like manner the seven also: And they left no children, and died.
ywa tatu atikumtola nyanya, nganyonyo boti saba balekite kwaa mwana ni waa.
32 Last of all the woman died also.
Baadaye ni yolo nnwawa ati waa.
33 Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
Katika ufufuo, apala panga nyumbo wa nyai? maana boti saba batikumkobeka.'
34 And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
35 But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
36 Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Wala bawecha kwaa waa kae, kwa sababu bala baa sawaswa ni malaika na ni bana ba Nnongo, bana ba ufufuo.
37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
38 For he is not a God of the dead, but of the living: for all live to him.
Nambeambe, yembe Nnongo kwaa wa wafu bali wa wabile akoti, kwa sababu boti hiushi kwa ywembe.”
39 Then certain of the scribes answering, said, Master, thou hast well said.
Baadhi ya baalimu ba sheria batiyangwa, “Mwalimu, uyangwite vema.'
40 And after that, they durst not ask him any question at all.
Bateyhubutu kwaa kumlokiya liswali lyenge zaidi.
41 And he said to them, How say they that Christ is David's son?
Yesu atikuwabakiya,'ki vyaa'ko bandu babaya kwamba Kristo ni mwana wa Daudi?
42 And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
Maana Daudi mwene abaya katika Zaburi: Ngwana atikumbakiya Ngwana wango: utamae luboko lwa mmaliyo,
43 Till I make thy enemies thy footstool.
mpaka nibabeke adui zako baye ya magolo gako.'
44 David therefore calleth him Lord, how is he then his son?
Daudi amkema Kristo 'Ngwana', bai yapanga kitiwi mwana wa Daudi?”
45 Then in the audience of all the people, he said to his disciples,
Bandu boti bababile kabampekaniya batikumbakiya anapunzi bake,
46 Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Jihadhalini ni Aandishi, apenda tanga bawalite mavazi maracho, ni apenda salamu maalumu musoko ni iteo ya heshima Mumasinagogi, ni maeneo ya heshima mukaramu.
47 Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
Habo kae uliya munyumba ya ajane, ni kuipanga bandasali, sala ndacho. Haba bapala pokiya hukumu ngolo zaidi.'
