Luke 20
1 And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
Chiengʼ moro achiel kane opuonjo ji ei laru mar hekalu, kendo noyalo Injili, jodolo madongo gi jopuonj chik, kaachiel kod jodongo nobiro ire.
2 And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
Negiwachone niya, “Nyiswa ni en teko mane ma itimogo gigi. En ngʼa momiyi teko ma in-goni?”
3 And he answered and said to them, I will also ask you one thing; and answer me:
Nodwoko niya, “An bende abiro penjou penjo. Nyisauru:
4 The baptism of John, was it from heaven, or from men?
Uparo ni batiso mar Johana noa e polo koso noa kuom dhano?”
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Angʼo momiyo nutamoru yie kuome?’
6 But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
To ka wawacho ni, ‘Noa kuom dhano,’ ji duto biro chielowa gi kite, nikech ne giyie ni Johana ne en janabi.”
7 And they answered, that they could not tell whence [it was].
Omiyo negidwoko niya, “Ok wangʼeyo kuma ne oaye.”
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”
9 Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
Yesu nodhi nyime kogoyonegi ngero niya, “Ngʼat moro ne opidho mzabibu, ne okete e lwet jopur moko kendo nodhi kamoro kuom ndalo mangʼeny.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
E kinde mar keyo nooro jatichne moro ir jopur puodho mondo gimiye olemo moko mane ochiek e puoth mzabibu. To jopur puodho nogoye kendo noriembe gi lwete nono.
11 And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
Nochako ooro jatich machielo, to ngʼatni bende negigoyo kendo timo ne tim wichkuot, ka giriembe gi lwete nono.
12 And again he sent the third: and they wounded him also, and cast [him] out.
Nooro kendo ngʼat mar adek, to ne gihinye ma giriembe oko.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
“Eka wuon puoth mzabibu nowacho ni, ‘Abiro timo angʼo? Abiro oro wuoda mahero, kamoro dipo ginyalo winje!’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
“To ka jopur nonene, ne giwuoyo kuome kagiwacho ni, ‘Ma e jacham girkeni. Wanegeuru, to mondo girkeni odongʼnwa!’
15 So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
Omiyo negidhire gigole oko mar puoth mzabibu kendo neginege. “Angʼo ma wuon puoth mzabibu notimnegi?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.” Kane ji owinjo wachno, negiwacho niya, “Mad gima kama kik timre!”
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Yesu nongʼiyogi kochomo wangʼe kuomgi kendo nopenjo niya, “Kara ere tiend gino mondiki: “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot.’
18 Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Ngʼato ka ngʼato mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Jopuonj chik kod jodolo madongo nochako manyo yo mane ginyalo makego mapiyo, nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro ji.
20 And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
Kane girite ma ok giweyone thuolo, negioro jombetre, mane wuondore ni gin jo-adiera maonge wach marach. Negigeno niginyalo mako Yesu e gimoro mowacho mondo omi gimake gitere e bwo loch kod teko mar ruoth.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
Omiyo jombetrego nopenje niya, “Japuonj, wangʼeyo ni iwacho kendo ipuonjo yor Nyasaye kaluwore gi adierane.
22 Is it lawful for us to give tribute to Cesar, or not?
Bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?”
23 But he perceived their craftiness, and said to them, Why tempt ye me?
Noneno obadho mane gichikone to nowachonegi niya,
24 Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
“Tangʼnauru pesa ma un-go. Kido kod nying man kuome gin mag ngʼa?” Negidwoko niya, “Mag Kaisar.”
25 And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
Nowachonegi niya, “Udwoko kare, koro miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”
26 And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
Ne ok ginyal make kuom gima nosewacho kanyo e nyim ji kendo ka giwuoro dwokone, negilingʼ thi.
27 Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
Jo-Sadukai moko, mawacho ni chier onge, nobiro ir Yesu kod penjo moro.
28 Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
29 There were therefore seven brothers: and the first took a wife, and died without children.
Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo dhako, to notho ka ok onywolo nyathi.
30 And the second took her for a wife, and he died childless.
Wuowi mar ariyo
31 And the third took her; and in like manner the seven also: And they left no children, and died.
kendo bangʼe wuowi mar adek ne jokende, to machalre kamano nyaka wuowi mar abiriyo notho, ma ok ginywolo nyithindo.
32 Last of all the woman died also.
Gikone, dhakoni bende notho.
33 Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
Koro, chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
34 And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
35 But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
36 Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
to bende ok ginitho kendo ngangʼ, nimar gichalo gi malaike. Gin nyithind Nyasaye, nikech gin nyithind chierno.
37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
To kuom bungu maliel, Musa nonyiso bende ni joma otho chier, nimar oluongo Ruoth Nyasaye ni, ‘Nyasach Ibrahim, kendo Nyasach Isaka kod Nyasach Jakobo.’
38 For he is not a God of the dead, but of the living: for all live to him.
Ok en Nyasach joma otho, to mar joma ngima, nikech kuome ji duto ngima.”
39 Then certain of the scribes answering, said, Master, thou hast well said.
Jopuonj chik moko nodwoko niya, “Iwacho maber, japuonj.”
40 And after that, they durst not ask him any question at all.
Omiyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
41 And he said to them, How say they that Christ is David's son?
Eka Yesu nowachonegi niya, “Ere kaka giwacho ni Kristo en Wuod Daudi?
42 And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
Daudi owuon wacho maler e Kitabu mar Zaburi niya, “‘Ruoth Nyasaye nowachone Ruodha ni, “Bed e bada korachwich,
43 Till I make thy enemies thy footstool.
nyaka aket wasiki e bwo tiendi.”’
44 David therefore calleth him Lord, how is he then his son?
Daudi luonge ni ‘Ruoth.’ Ere kaka onyalo bedo wuode kendo?”
45 Then in the audience of all the people, he said to his disciples,
Kane ji duto winjo, Yesu nowachone jopuonjrene niya,
46 Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Beduru motangʼ ni jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny kendo gihero ni omosgi e chirni kendo gihero bedo e kombe moyiedhi manie sinagoke kod kuonde ma imiyoe ji duongʼ e sewni.
47 Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
