Luke 20
1 And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,
2 And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
3 And he answered and said to them, I will also ask you one thing; and answer me:
Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,
4 The baptism of John, was it from heaven, or from men?
badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
6 But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.
7 And they answered, that they could not tell whence [it was].
Dre-se e respontjont ne ouient ket a-belec'h e teue.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
9 Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.
11 And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.
12 And again he sent the third: and they wounded him also, and cast [him] out.
Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, [pa en gwelint, ] e toujint anezhañ.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit, ] lazhomp-eñ, evit ma vo an heritaj deomp.
15 So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
18 Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.
20 And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
22 Is it lawful for us to give tribute to Cesar, or not?
Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
23 But he perceived their craftiness, and said to them, Why tempt ye me?
Met eñ, oc'h anavezout o gwidre, a lavaras dezho: [Perak e temptit ac'hanon?]
24 Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.
25 And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.
26 And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.
27 Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:
28 Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.
29 There were therefore seven brothers: and the first took a wife, and died without children.
Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.
30 And the second took her for a wife, and he died childless.
An eil a zimezas d'e wreg, hag a varvas hep bugale.
31 And the third took her; and in like manner the seven also: And they left no children, and died.
An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.
32 Last of all the woman died also.
Ha goude holl ar wreg a varvas ivez.
33 Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
34 And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
Jezuz a respontas dezho: Bugale ar c'hantved-mañ a zimez, hag a ro da zimeziñ. (aiōn g165)
35 But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
36 Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.
37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
38 For he is not a God of the dead, but of the living: for all live to him.
Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.
39 Then certain of the scribes answering, said, Master, thou hast well said.
Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.
40 And after that, they durst not ask him any question at all.
Ha ne gredent ken goulenn netra outañ.
41 And he said to them, How say they that Christ is David's son?
Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?
42 And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,
43 Till I make thy enemies thy footstool.
betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
44 David therefore calleth him Lord, how is he then his son?
Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?
45 Then in the audience of all the people, he said to his disciples,
Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:
46 Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
47 Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
