Romans 14

1 Him that is weak in the faith receive ye, but not to doubtful disputations.

The [one] now being weak in the faith do receive not for passing judgment on reasonings.

2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

One indeed believes to eat all things, the [one] however being weak vegetables eats.

3 Let not him that eateth despise him that eateth not; and let not him who eateth not judge him that eateth: for God hath received him.

The [one] eating the [one] not eating not he should despise, (and *k) the [one] (now *no) not eating him eating not he should judge; God for him has received.

4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.

You yourself who are who is judging another’s servant? To the own master he stands or falls. He will be upheld however, (able is *N+kO) for (is *k) the (Lord *N+KO) to uphold him.

5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

One indeed (for *no) judges a day [to be] above [another] day, one [other] however judges every day [alike]; Each in the own mind should be fully assured.

6 He that regardeth the day, regardeth it to the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

The [one] regarding the day to [the] Lord regards [it] (and the [one] not regarding the day to [the] Lord not regards [it]; *K) (And *no) the [one] eating to [the] Lord eats, he gives thanks for to God; and the [one] not eating to [the] Lord not he eats, and he gives thanks to God.

7 For none of us liveth to himself, and no man dieth to himself.

No [one] for of us to himself lives and no [one] to himself dies.

8 For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord’s.

If both for we shall live, to the Lord we live, if also we shall die, to the Lord we die. If both therefore we shall live, if also we shall die, the Lord’s we are.

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

Unto this for Christ (and *k) died (and rose up *K) and (lived again, *N+kO) that both over [the] dead and living He may rule.

10 But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.

You yourself however why judge you the brother or you? or also you yourself why do despise the brother of you? All for we will stand before the judgment seat (of God. *N+KO)

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

It has been written for: Live I myself, says [the] Lord, that to Me myself will bow every knee, and every tongue will confess to God.

12 So then every one of us shall give account of himself to God.

So then each of us concerning his own account (will give *NK+o) to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

No longer therefore one another shall we judge, but this do determine rather, not to put [any] stumbling block before [your] brother or snare.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

I know and I have been persuaded in [the] Lord Jesus that nothing [is] unclean through (itself, *NK+o) only except by the [one] reckoning anything unclean to be, to that one unclean [it is];

15 But if thy brother is grieved with thy food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died.

If (for *N+kO) on account of food the brother of you is grieved, no longer no longer according to love are you walking. Not with the food of you that one do destroy for whom Christ died.

16 Let not then your good be evil spoken of:

Not should be denigrated therefore your good.

17 For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit.

Not for is the kingdom of God eating and drinking but righteousness and peace and joy in [the] Spirit Holy;

18 For he that in these things serveth Christ is acceptable to God, and approved by men.

The [one] for in (this thing *N+KO) serving Christ [is] well-pleasing to God and approved by men.

19 Let us therefore follow after the things which make for peace, and things which one may edify another.

So then the [things] of peace we may pursue and the [things] for edification among each other.

20 For the sake of food destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Not for the sake of food do destroy the work of God. All things indeed [are] clean but [it is] evil to the man through a stumbling block eating;

21 It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.

[It is] good neither to eat meat nor to drink wine nor [anything] in which the brother of you stumbles (or is led into sin or is weak *KO)

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in what he approveth.

You yourself [the] faith (that *no) you have to yourself do keep before God; Blessed [is] the [one] not judging himself in what he approves.

23 And he that doubteth is condemned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

The [one] however doubting if he shall eat has been condemned, because [it is] not of faith; everything now that [is] not of faith sin is.