Matthew 16
1 The Pharisees also and the Sadducees came, and tempting desired him that he would show them a sign from heaven.
Et accesserunt ad eum Pharisæi, et Sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis.
2 He answered and said to them, When it is evening, ye say, It will be fair weather: for the sky is red.
At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum.
3 And in the morning, It will be foul weather to day: for the sky is red and threatening. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Et mane: Hodie tempestas, rutilat enim triste cælum.
4 A wicked and adulterous generation seeketh for a sign; and there shall no sign be given to it, but the sign of the prophet Jonah. And he left them, and departed.
Faciem ergo cæli diiudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Ionæ prophetæ. Et relictis illis, abiit.
5 And when his disciples had come to the other side, they had forgotten to take bread.
Et cum venissent discipuli eius trans fretum, obliti sunt panes accipere.
6 Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Qui dixit illis: Intuemini, et cavete a fermento Pharisæorum, et Sadducæorum.
7 And they reasoned among themselves, saying, It is because we have taken no bread.
At illi cogitabant intra se dicentes: Quia panes non accepimus.
8 Which when Jesus perceived, he said to them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Sciens autem Iesus, dixit: Quid cogitatis intra vos modicæ fidei, quia panes non habetis?
9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
10 Neither the seven loaves of the four thousand, and how many baskets ye took up?
neque septem panum in quattuor millia hominum, et quot sportas sumpsistis?
11 How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento Pharisæorum, et Sadducæorum?
12 Then they understood that he did not warn them against the leaven of bread, but against the doctrine of the Pharisees and of the Sadducees.
Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina Pharisæorum, et Sadducæorum.
13 When Jesus came into the region of Caesarea Philippi, he asked his disciples, saying, Who do men say that I the Son of man am?
Venit autem Iesus in partes Cæsareæ Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
14 And they said, Some say that thou art John the Baptist: some, Elijah; and others, Jeremiah, or one of the prophets.
At illi dixerunt: Alii Ioannem Baptistam, alii autem Eliam, alii vero Ieremiam, aut unum ex prophetis.
15 He saith to them, But who say ye that I am?
Dicit illis Iesus: Vos autem quem me esse dicitis?
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Respondens Simon Petrus dixit: Tu es Christus, filius Dei vivi.
17 And Jesus answered and said to him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Iesus, dixit ei: Beatus es Simon Bar Iona: quia caro, et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.
18 And I say also to thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
19 And I will give to thee the keys of the kingdom of heaven: and whatever thou shalt bind on earth shall be bound in heaven: and whatever thou shalt loose on earth shall be loosed in heaven.
Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis: et quodcumque solveris super terram, erit solutum et in cælis.
20 Then he charged his disciples that they should tell no man that he was Jesus the Christ.
Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Iesus Christus.
21 From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day.
Exinde cœpit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee.
Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
23 But he turned, and said to Peter, Get thee behind me, Satan: thou art an offence to me: for thou savourest not the things that are of God, but those that are of men.
Qui conversus, dixit Petro: Vade post me satana, scandalum es mihi: quia non sapis ea, quæ Dei sunt, sed ea, quæ hominum.
24 Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Tunc Iesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
25 For whoever will save his life shall lose it: and whoever will lose his life for my sake shall find it.
Qui enim voluerit animam suam salvam facere, perdet eam. qui autem perdiderit animam suam propter me, inveniet eam.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? Aut quam dabit homo commutationem pro anima sua?
27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera eius.
28 Verily I say to you, There are some standing here, who shall not taste death, till they shall see the Son of man coming in his kingdom.
Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
