Luke 6
1 And it came to pass on the second sabbath after the first, that he went through grain fields; and his disciples plucked the heads of grain, and ate, rubbing them in their hands.
Jek savato kana o Isus naćhelas maškar e njive, lešće učenikurja trgonas o điv e vastenca thaj hanas.
2 And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath days?
A varesave katar e fariseja phendine e Isusešće: “Sostar ćeren, okova so po zakono naj muklo te ćerelpe savatone?”
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was hungry, and they who were with him;
A o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerdas, kana vo thaj okola save sas lesa bokhajle a nas len so te han.
4 How he went into the house of God, and took and ate the show bread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
5 And he said to them, That the Son of man is Lord also of the sabbath.
Thaj phendas lenđe: “Kaj me, o Čhavo e Manušesko, gospodari sem e savatosko.”
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
A jek aver savato, o Isus dija ande sinagoga thaj sikavelas, a kote sas jek manuš e šuće vastesa.
7 And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.
E fariseja thaj e sikavne e Mojsiješće zakonestar inćarenas e jakha pe leste te dićhen dali sastarela ando savato te došaren les.
8 But he knew their thoughts, and said to the man who had the withered hand, Arise, and stand forth in the midst. And he arose and stood forth.
A vo džanglas e gndimata lenđe thaj phendas e manušešće e šuće vastesa: “Ušti thaj ač maškare.” A vo uštilo thaj ačhilo angle manuša.
9 Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
A o Isus phendas lenđe: Te phučav tumen: “Dali tromalpe savatone te ćerelpe lačhipe ili bilačhipe, o trajo te spasilpe ili te hasarelpe?” A von samo ačhenas.
10 And looking around upon them all, he said to the man, Stretch forth thy hand. And he did so: and his hand was restored well as the other.
O Isus dikhlas pe lende savorende thaj phendas e manušešće e šuće vastesa: “Inzar ćo vas.” A vo ćerda gajda thaj o vas lesko sastilo thaj sas sasto sago vi aver.
11 And they were filled with rage; and conferred one with another what they might do to Jesus.
A e fariseja thaj e sikavne e Mojsiješće zakonestar holjajle thaj ćerdine svato maškar pende so te ćeren e Isuseja.
12 And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.
Ande godoja vrjama o Isus đelo pe gora te molilpe. Okote ačhilo sasti rjat thaj molilaspe e Devlešće.
13 And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named apostles;
Thaj kana avilo o đes, akhardas pire e učenikonen thaj losarda maškarlende e dešudujen, thaj akharda len apostolurja a lenđe alava sas:
14 Simon, ( whom he also named Peter, ) and Andrew his brother, James and John, and Philip and Bartholomew,
O Simon (saves akharenas Petar), thaj o Andrija (e Petresko phral), o Jakov thaj o Jovan, o Filip thaj o Vartolomej,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
o Matej thaj o Toma, o Jakov (savo sas čhavo e Alfejevesko) thaj o Simon (savo sas pobunjeniko),
16 And Judas the brother of James, and Judas Iscariot, who also was the traitor.
o Juda (čhavo e Jakovesko), thaj o Juda (andar o gav Iskariot, savo izdaisarda les).
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
Pale godova o Isus fuljisto lenca tele katar e gora thaj ačhilo po ravno than. Okote sas baro brojo lešće učenikurja thaj o silno them andar o krajo e judejako, andar o Jerusalimo, andar e tirske thaj andar e sidonske gava pašo more.
18 And they that were tormented with unclean spirits: and they were healed.
Von aviline te ašunen les thaj te sastarel len katar lenđe nasvalimata, a avenas vi okola saven mučinas e bilačhe duhurja, a o Isus oslobodilas len.
19 And the whole multitude sought to touch him: for there went power out of him, and healed them all.
Thaj sa o them rodelas te čhon pire vas pe leste, kaj andar leste inkljelas e sila thaj von sa sastonas.
20 And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.
Vo dikhla pe pire učenikurja thaj phendas: “Blago tumenđe save sen čore, kaj si tumaro e Devlesko carstvo.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Blago tumenđe save sen akana bokhale, kaj čaljona. Blago tumenđe save akana roven, kaj asana.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Blago tumenđe kana e manuša mrzana tumen, kana odbacina tumen, kana ladžarena tumen, thaj kana phenena pale tumende kaj sen bilačhe, zbog godova kaj paćan ande mande, ando Čhavo e Manušesko!
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.
Radujin tumen ande godola đesa thaj ćhelen e bahtatar, kaj bari si tumari nagrada po nebo! Kaj sa godova bilačhipe isto gajda amaro them ćerelas amare prorokonenđe ande lenđi vrjama.
24 But woe to you that are rich! for ye have received your consolation.
Ali teško tumenđe save sen akana barvale, kaj već primisardine e uteha tumari.
25 Woe to you that are full! for ye shall hunger. Woe to you that laugh now! for ye shall mourn and weep.
Teško tumenđe kaj sen akana čaljarde, kaj bokhavona. Teško tumenđe kaj asan akana, kaj rovena thaj tuguina.
26 Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.
Teško tumenđe kana savora lačhe mothona pale tumende, kaj isto gajda amaro them ćerelas amare hohamne prorokonenđe ande lenđe vrjama.”
27 But I say to you who hear, Love your enemies, do good to them who hate you,
“Ali tumenđe save ašunen phenav: Volin tumare dušmajen! Ćeran lačhipe okolenđe save mrzan tumen!
28 Bless them that curse you, and pray for them who despitefully use you.
Blagoslovin okolen kaj den tumen romaja! Molin tumen e Devlešće pale okola save vređon tumen.
29 And to him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
Ako vareko pećel tut pe jek rig e muješći, bolde lešće vi aver rig. Ako vareko lijas ćiro ogrtači, deles vi ćiro gad.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Ko manđel tutar vareso, de les. A okolestar kaj otmil ćiro, na rode palpale.
31 And as ye would that men should do to you, do ye also to them likewise.
Thaj askal sar kaman te ćeren e manuša tumenđe, gajda ćeren vi tumen lenđe.
32 For if ye love them who love you, what thanks have ye? for sinners also love those that love them.
Ako volin samo okolen save tumen volin, sošći avela tumari nagrada? Kaj vi e bezehale volin samo okolen save len volin.
33 And if ye do good to them who do good to you, what thanks have ye? for sinners also do even the same.
Thaj ako ćeren lačhipe samo okolenđe kaj tumenđe ćeren lačhipe, sošći avela tumari nagrada? Kaj vi e bezehale ćeren gajda.
34 And if ye lend to them from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.
Thaj te den udžile samo okolen katar save ažućaren te bolden tumenđe, sošći avela tumari nagrada? Kaj vi e bezehale den e bezehalen udžile te šaj palem dobin palpale.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and to the evil.
Volin tumare dušmajen, ćeren lenđe lačhipe, den len udžile thaj na ažućaren khanči te bolden tumenđe. Ako ćeren gajda, avela bari tumari poćin, thaj avena čhave e Majbarešće, kaj si vo lačho čak vi okolenđe kaj si nezahvalne thaj vi e bilačhenđe.
36 Be ye therefore merciful, as your Father also is merciful.
Aven dakle bare ileja sago kaj si vi tumaro nebesko Dad bare ileja.”
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Na sudin thaj či sudilape tumenđe. Na osudin thaj či avena osudime. Jartosaren thaj jartolape tumenđe.
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye measure it shall be measured to you again.
Den thaj dela pe tumenđe. Čhordola pe tumenđe ande angalja lačhi mera, nabime, ćhinosardi thaj preobilno kaj sošće merava merin kasave merava merilape tumenđe.
39 And he spoke a parable to them, Can the blind lead the blind? shall they not both fall into the ditch?
Thaj phendas lenđe akaja paramiči ande slike: “Dali šaj o koro e kore te vodil? Či li perena liduj ande hv?
40 The disciple is not above his teacher: but every one that is perfect shall be as his teacher.
Nijek učeniko naj majbaro katar piro sikavno. Svako savo si sikado dži ko krajo, avela sago vi o sikavno lesko.
41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thy own eye?
Sostar dićhes e kaštešći prušuk ande jak ćire phralešći, kana či haćares o baro kaš ande ćiri jak?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thy eye, when thou thyself beholdest not the beam that is in thy own eye? Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
Sar šaj phenes ćire phralešće: ‘Phrala, ažućar te inkalav e kaštešći prušuk savi si ande ćiri jak’, kana ni korkoro či haćares o baro kaš ande ćiri jak? Licemernona! Majsigo inkal o baro kaš andar ćiri jak thaj majlačhe dićheja e kaštešći prušuk te inkales andar ćire phralešći jak.”
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Lačho kaš či bijanel bilačhe plodurja, a bilačho kaš či bijanel lačhe plodurja.
44 For every tree is known by its own fruit. For from thorns men do not gather figs, nor from a bramble bush do they gather grapes.
Kaj svako kaš pe piro plodo pindžarelpe. E smokva thaj e drak či kušenpe katar e kangre.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
46 And why call ye me, Lord, Lord, and do not the things which I say?
“Sostar akharen man: ‘Gospode! Gospode!’ A naj sen paćivale okolešće so phenav tumenđe?
47 Whoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like:
Sikavava tumenđe pe kaste anel svako savo avel mande, ašunel mungre alava thaj si paćavilo mungre alavenđe:
48 He is like a man who built an house, and dug deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Slično si sago o manuš savo agajda ćerdas piro ćher: hanadas handuk thaj čhuta o temelji pe stena. Kana avili e poplava, o paj navalisarda po ćher, ali naštik haradale kaj sas lačhe sagradime.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house on the earth; against which the stream beat vehemently, and immediately it fell; and the ruin of that house was great.
A kova savo ašundas mungre alava a naj paćavilo mungre alavenđe, vo si sago o manuš savo vazdas piro ćher pe phuv bi temeljesko, pe savo navalisarda o paj, odma harada o ćher thaj katar godova ćher sas bari ruševina.”
