Ecclesiastes 5

1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Guard (foot your *QK) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.

2 Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.

3 For a dream cometh through the multitude of business; and a fool’s voice is known by a multitude of words.

For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.

4 When thou vowest a vow to God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.

5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

[is] good That not you will vow more than what you will vow and not you will pay.

6 Permit not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: why should God be angry at thy voice, and destroy the work of thy hands?

May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.

7 For in the multitude of dreams and many words there are also many vanities: but fear thou God.

For in abundance of dreams and futilities and words many for God fear.

8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, wonder not at the matter: for he that is higher than the highest regardeth; and there are higher than they.

If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.

9 Moreover the profit of the earth is for all: the king himself is served by the field.

And [the] profit of a land [is] in everything (it *Qk) a king to a field he has been served.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.

11 When goods increase, they are increased that eat them: and what good is there to the owners of them, except the beholding of them with their eyes?

When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *QK) eyes his.

12 The sleep of a labouring man is sweet, whether he eateth little or much: but the abundance of the rich will not allow him to sleep.

[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.

13 There is a grievous evil which I have seen under the sun, namely, riches kept for the owners of them to their hurt.

There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.

14 But those riches perish by evil labour: and he begetteth a son, and there is nothing in his hand.

And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.

15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.

16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.

18 Behold that which I have seen: it is good and proper for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Qk) which he has given to him God for that [is] portion his.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat of it, and to take his portion, and to rejoice in his labour; this is the gift of God.

Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.