Ecclesiastes 4

1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

And I returned I and I saw all the oppression which [were being] done under the sun and there! - [the] tear[s] of the oppressed and not [belonged] to them a comforter and [was] from [the] hand of oppressors their power and there not [belonged] to them a comforter.

2 Therefore I praised the dead who are already dead more than the living who are yet alive.

And I congratulated I the dead who already they had died more than the living who they [were] alive still.

3 Yea, better is he than both they, who hath not yet been, who hath not seen the evil work that is done under the sun.

And [is] good more than both of them [one] who still not he has been [one] who not he has seen the activity evil which it is done under the sun.

4 Again, I considered all labour, and every right work, that for this a man is envied by his neighbour. This is also vanity and vexation of spirit.

And I considered I all [the] toil and all [the] skill of the work that it [is] envy of everyone from neighbor his also this [is] futility and striving of wind.

5 The fool foldeth his hands together, and eateth his own flesh.

The fool [is] folding hands his and [is] eating own flesh his.

6 Better is an handful with quietness, than both the hands full with toil and vexation of spirit.

[is] good Fullness of hand of quietness more than [the] fullness of two hands toil and striving of wind.

7 Then I returned, and I saw vanity under the sun.

And I returned I and I saw futility under the sun.

8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a grievous labour.

There [was] one [person] and there not [was] a second also a son and a brother not [belonged] to him and there not [was] an end to all toil his also (eye his *QK) not it was satisfied wealth and for whom? - [am] I a laborer and depriving self my from good also this [is] futility and [is] a task of evil it.

9 Two are better than one; because they have a good reward for their labour.

[are] good Two [people] more than one that there for them [is] a reward good for toil their.

10 For if they fall, the one will lift up his companion: but woe to him that is alone when he falleth; for he hath not another to help him to rise.

That except they will fall down the one he will raise companion his and woe! to him the one who will fall down and there not [is] a second [person] to raise him.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

Also if they will lie down two [people] and it will be warm to them and to one [person] how? will it be warm.

12 And if one prevaileth against him, two shall withstand him; and a threefold cord is not quickly broken.

And though someone will overpower him the one [person] the two [people] they will stand before him and the thread threefold not quickly it will be torn apart.

13 Better is a poor and a wise child than an old and foolish king, who will no longer be admonished.

[is] good A youth poor and wise more than a king old and a fool who not he knows to be warned still.

14 For out of prison he cometh to reign; though also he that is born in his kingdom becometh poor.

For from [the] house of the prisoners he came out to become king for also in own kingdom his he had been born a poor [person].

15 I considered all the living who walk under the sun, with the second child that shall stand up in his stead.

I saw all the living who are walking about under the sun with the youth second who he will arise in place of him.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

There not [is] an end to all the people to all [those] whom he was before them also the subsequent [people] not they will rejoice in him for also this [is] futility and a striving of wind.