Daniel 8
1 In the third year of the reign of king Belshazzar a vision appeared to me, even to me Daniel, after that which appeared to me at the first.
E higa mar adek mar loch mar ruoth Belshazar, an Daniel, naneno fweny, bangʼ fweny mane aseneno mokwongo.
2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river Ulai.
E fwenynano ne aneno ka an e ohinga mar rito dala mar Susa e gwengʼ mar Elam kendo ka an e bath aora mar Ulai.
3 Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
Natingʼo wangʼa mi aneno im moro man-gi tunge ariyo, kuchungʼ e bath aora kendo tungene ne boyo. Achiel kuom tungenego ne bor moloyo mano mane otwi achien.
4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Naketo wangʼa ka aneno kaka imno ringo kochomo yo podho chiengʼ, gi yo nyandwat kod yo milambo. Onge le moro amora mane nyalo sire, kata mane nyalo resore kuom tekone. Notimo kaka en ema ohero, kendo nodoko rahuma.
5 And as I was considering, behold, a male goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
Kane oyudo pod aparo tiend wachni, to apoya nono nywok moro man-gi tunge mabitho motwi e kind wengene nobiro koa yo podho chiengʼ kowuotho e piny ngima ma tiendene ok nyon lowo.
6 And he came to the ram that had two horns, which I had seen standing before the river, and ran to him in the fury of his power.
Nobiro kochomo im man-gi tunge ariyo mane aseneno kochungʼ e bath aora, kendo nochome gi ngʼwech tir ka en gi mirima mager.
7 And I saw him come close to the ram, and he was moved with anger against him, and smote the ram, and broke his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
Nanene komonjo im gi tekre duto, kendo nochwoye momuko tungene duto ariyo. Im ne onge teko ma dimi ochungʼ e nyime kendo nywogno nogoye piny e lowo monyone piny, to onge ngʼama ne nyalo reso im mi gol e tekone.
8 Therefore the male goat became very great: and when he was strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of heaven.
Nywogno nomedo bedo gi teko, to kata obedo ni ne en ratego kamano, to tunge maduongʼno notur mi tunge angʼwen mamoko notwi kanyo kamoro ka moro siemo tunge angʼwen mag polo.
9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the pleasant land.
Bangʼe tungʼ moro nochako otwi koa kuom tunge angʼwen-go, nochako kotin to bangʼe achien nodongo ka en gi teko kochomo yo milambo gi yo wuok chiengʼ kod yo Piny Maber mar Israel.
10 And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
Tekone nomedore mochopo nyaka e kor polo, kendo nowito sulwe moko e piny mi onyonogi.
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Nopiem gi jatend ogendini mag polo, nomiyo misengini mane itimone jatelono orumo kendo kare maler mar lemo bende nokethi.
12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it continued, and prospered.
Nikech ngʼanyone, oganda mar joler kod misengni mitimo pile ka pile noket e lwete. Gimoro amora mane otimo ne odhi maber, kendo adiera nojwangʼ.
13 Then I heard one saint speaking, and another saint said to that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Eka nawinjo malaika moro kapenjo malaika wadgi niya, “Biro kawo kinde marom nadi mondo fwenyni ochop kare; ma en fweny man kuom misengini mitimo pile ka pile, gi ngʼanyo makelo kethruok, gi ketho kama ler mar lemo kod nyono oganda mar Jehova Nyasaye piny?”
14 And he said to me, Until two thousand and three hundred days; then shall the sanctuary be cleansed.
Nowachona niya, “Fwenyno biro kawo ndalo alufu ariyo mia adek odiechiengʼ gotieno; eka kama ler mar lemo nopwodhi kendo.”
15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me one having the appearance of a man.
An, Daniel, kane oyudo pod aparo kuom wachni kendo angʼe tiende, napo kaneno gima chalo gi dhano kochungʼ e nyima.
16 And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
Eka nawinjo ngʼato kaluongo koa yo aora Ulai niya, “Gabriel, nyis ngʼatni tiend fweny mosenenono.”
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said to me, Understand, O son of man: for at the time of the end shall be the vision.
Kane osudo but kama ne achungʼe, luoro nomaka mine apodho piny auma. To nowachona niya, “Wuod dhano, bed gi ngʼeyo ni fweny misenenoni wuoyo kuom ndalo giko.”
18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
Kane pod owuoyo koda ka akulo wiya piny, nindo matut notera. Eka nomula mi ochunga malo.
19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Nowacho ni: “Adwaro nyisi gigo mabiro timore e kinde mag masiche, nikech fweny mosenyisini nyiso gik mabiro timore e ndalo giko.
20 The ram which thou sawest having two horns are the kings of Media and Persia.
Im matunge ariyo mane inenono ochungʼ kar ruodhi mag Media gi Pasia.
21 And the rough goat is the king of Greece: and the great horn that is between his eyes is the first king.
Nywok moyugnono en ruodh jo-Yunani, to tung marangʼongo manie pat wangʼe e ruoth mokwongo.
22 Now that being broken, though four stood up in its place, four kingdoms shall stand up out of the nation, but not in his power.
Tunge angʼwen mane okaw kar mano mane omuk oko ochungʼ kar pinjeruodhi angʼwen mabiro chakore e pinye to ok bi bedo gi teko marom gi mare.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
“E kinde ma lochgi chiegni rumo, jongʼanyo notim timbe maricho mogik, ruoth moro nobi ma wangʼe tek kendo matimo gik maricho.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and continue, and shall destroy the mighty and the holy people.
Nodok maratego ahinya, to ok gi tekre owuon. Enokel kethruok maduongʼ kendo enolochi e gimoro amora motimo. Enotiek joma roteke kod jomaler.
25 And through his policy also he shall cause deceit to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
Obiro miyo miriambo medore, kendo obiro kawore ni oyombo ji. E seche ma giparo ni gidhi maber, obiro nego ji mangʼeny kendo obiro chungʼ mondo oked gi Ruoth mar ruodhi. Kata kamano ibiro tieke, to ok gi teko mar dhano.
26 And the vision of the evening and the morning which was told is true: therefore shut thou up the vision; for it shall be for many days.
“Fweny mag okinyi godhiambo mosenyisi gin adier, to kik ihulgi ni ngʼato nikech gin gik mabiro timore bangʼe e ndalo mabiro.”
27 And I Daniel fainted, and was sick certain days; afterward I rose, and did the king’s business; and I was astonished at the vision, but none understood it.
An Daniel, tekra norumo, kendo nabedo matuo kuom ndalo mangʼeny. Eka ne achungo malo, kendo adhi nyime gi tije ruoth. Fweny mane aneno nomako dhoga; kendo ne ok anyal winjo tiende maber.
