1 Corinthians 11
1 Be ye followers of me, even as I also am of Christ.
Tsikombeo raho hambañe amy te zaho ka ro mpiamy Norizañey.
2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Ty andrengeako anahareo ry longo, le t’ie mahatiahy ahy amy ze he’e, naho tambozore’ areo o nafèn-droaeo, ami’ty do’e nitaroñako.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Fa teako ho fohi’ areo te lohà’ ze hene ‘ndaty i Norizañey, le lohà’ ty rakemba ty lahilahy; le lohà’ i Norizañey t’i Andrianañahare.
4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Toe manalatse ty añambone’e ze lahilahy mikolopoke naho mihalaly ndra mitoky.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaved.
Fa manalatse ty añambone’e ka ze rakemba tsy mampikolopoke ty añambone’e t’ie miloloke ndra mitoky—fa hambañe amy te niharatse.
6 For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.
Aa naho tsy mete mikolopo-doha ty rakemba, le hamake te hiharatse. Fe naho mahasalatse i rakembay te ho harateñe ndra hitsifañe le soa re te hikolopo-doha.
7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
Tsy kolopofa’ ty lahilahy ka ty añambone’e, amy t’ie ty vintan’ Añahare naho ty enge’e; le ty rakemba ro engen-dahilahy.
8 For the man is not from the woman; but the woman from the man.
(Toe tsy niboak’ami’ty rakemba ty lahilahy, fa ami’ty lahilahy ty rakemba.)
9 Neither was the man created for the woman; but the woman for the man.
Eka, tsy nitsenèñe ho a ty rakemba ty lahilahy, fa ty rakemba ho a ty lahilahy.
10 For this cause ought the woman to have authority on her head because of the angels.
Ty amy tsraeñey le soa re te añambone’ i rakemba ty viloñe t’ie aman-dily, ty amo anjelio.
11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
Ie amy zao, amy Talè ao, le tsy mifampiria ami’ty lahilahy ty rakemba, vaho tsy mihaha ami’ty rakemba ty lahilahy.
12 For as the woman is from the man, even so is the man also by the woman; but all things from God.
Le hambañe amy te boak’ami’ty lahilahy ty rakemba te añamy rakemba ka o lahilahio; vaho kila boak’ aman’ Añahare.
13 Judge in yourselves: is it seemly that a woman should pray to God uncovered?
Mifañaraharà: Mañeva ty rakemba hao ty miloloke aman’ Añahare tsy mikolopoke?
14 Doth not even nature itself teach you, that, if a man hath long hair, it is a shame to him?
Aa tsy anare’ o sata’ ty tane toio hao te manalatse o lahilahio ty maròy lava?
15 But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.
Fe naho apò’ ty rakemba ho lava ty maroi’e, le enge’e; amy te nitoloreñe aze ho fandrakofañe o maroi’eo.
16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
Aa naho eo ty te handietse, tsy aman-dilitse ila’e tika ndra o Fivorin’ Añahareo.
17 Now in this that I declare to you I praise you not, that ye come together not for the better, but for the worse.
Fe amo taroñeñe zao, tsy rengeko nahareo; ie tsy mifanontoñe ho ami’ty hasoa, fa ho ami’ty haraty.
18 For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.
Valoha’e, naho mifanontoñe ho Fivory, inao t’ie mifampiriaria, fe mete hiantofako.
19 For there must be also heresies among you, that they who are approved may be become evident among you.
(Toe tsy mahay tsy ama’ areo avao ty fifampitolahañe hampidodeàñe o niventèñe ama’ areoo.)
20 When therefore ye come together in one place, this is not to eat the Lord’s supper.
F’ie mifanontoñe, toe tsy ty hikama i sabadidak’ i Talèy,
21 For in eating every one taketh before another his own supper: and one is hungry, and another is drunk.
fa mikama, songa mandrambe ty mahakama’e heike; le ao ty kerè vaho ao ty jike.
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Hete! Tsy songa manañe anjomba hao hikamà’e naho hinoma’e? Ke rabioñe’ areo ty Fivorin’ Añahare, naho salare’ areo o rarakeo? Aa ino ty hitaroñako? Ho rengèko amy zay hao nahareo? Tsy hirengèako!
23 For I have received from the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:
Fa rinambeko amy Talè, i nitaroñakoy, te nandrambe mofo t’i Talè Iesoà amy haleñe nifoterañe azey;
24 And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
nañandriañe re le finola’e vaho nanao ty hoe: Intoy ty sandriko ho anahareo, anò zao ho fitiahiañe ahy.
25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.
Hambañ’ amy zay, rinambe’e i fitoviy, ie fa nikama, le nanao ty hoe: Fañina vao ami’ty lioko ty fitovy toy. Anò zao amy fikama’ areo aze ho fitiahiañe ahiko.
26 For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he shall come.
Aa le amy ikama’ areo ty mofo toy naho inomañe ty fitovy toy, ro mitaroñe ty havilasi’ i Talè ampara’ ty fitotsaha’e.
27 Therefore whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Aa ndra ia ia mikama amy mofoy ndra minoñe amy fitovi’ i Talèy ami’ty tsy fañeva’e, le aman-kakeo ami’ty fañòva naho ami’ty lio’ i Talè.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Aa le tsy mete tsy hitso-batañe heike ondatio vaho hikama amy mofoy naho hinoñe amy fitoviy.
29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Lord’s body.
Amy t’ie mikama naho minoñe ro mikama naho minoñe fàtse ami’ty vata’e naho ie tsy maharedreke i fañovay.
30 For this cause many are weak and sickly among you, and many sleep.
Zay ty mampaifoifo naho mahasiloke maro ama’areo, mbore nampiròtse ty ila’e.
31 For if we would judge ourselves, we should not be judged.
Ie mahafitsò-batañe ami’ty hatò tika le tsy ho zakaeñe.
32 But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.
F’ie zakaeñe, lilove’ i Talè tsy mone hatrao-pàtse ami’ty voatse toy.
33 Therefore, my brethren, when ye come together to eat, tarry one for another.
Ie amy zao, ry longo naho mifanontoñe hikama, mifandiñisa.
34 And if any man is hungry, let him eat at home; that ye come not together to judgment. And the rest will I set in order when I come.
Naho eo ty saliko, soa re te hikama añ’anjomba’e añe, tsy mone hivory hafàtse. Halahareko ho anahareo ami’ty fiàviko o raha ila’eo.
