Romans 11
1 I say then, did God reject his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Dia hoy izaho: Sao narian’ Andriamanitra anie ny olony? Sanatria izany! fa izaho koa mba Isiraelita’ taranak’ i Abrahama ihany, avy amin’ ny firenen’ i Benjamina.
2 God did not reject his people, whom he foreknew. Do you not know what the scripture says about Elijah, how he pleaded with God against Israel?
Andriamanitra tsy nanary ny olony izay efa fantany rahateo; sa tsy fantatrareo izay lazain’ ny Soratra Masìna eo amin’ ny tantaran’ i Elia, dia ilay fitarainany tamin’ Andriamanitra nentiny namely ny Isiraely hoe:
3 “Lord, they have killed your prophets, they have broken down your altars. I alone am left, and they are seeking my life.”
Jehovah ô, efa namono ny mpaminaninao sy nandrava ny alitaranao izy: ary izaho irery ihany no sisa, ka mitady ny aiko koa izy?
4 But what does God's answer say to him? “I have reserved for myself seven thousand men who have not bent the knee to Baal.”
Fa ahoana no navalin’ Andriamanitra azy? Izaho efa niaro fito arivo lahy ho Ahy, dia izay tsy mba nandohalika tamin’ i Bala.
5 Even so then, at this present time also there is a remnant because of the choice of grace.
Dia toy izany koa amin’ izao andro ankehitriny izao misy sisa ihany araka ny fifidianana amin’ ny fahasoavana.
6 But if it is by grace, it is no longer by works. Otherwise grace would no longer be grace.
Ary raha avy amin’ ny fahasoavana izany, dia tsy mba avy amin’ ny asa intsony; fa raha izany, dia tsy fahasoavana intsony ny fahasoavana.
7 What then? The thing that Israel was seeking, it did not obtain, but the chosen obtained it, and the rest were hardened.
Ahoana ary? Izay notadiavin’ ny Isiraely dia tsy azony, fa ny voafidy ihany no nahazo izany, fa nohamafìna ny fon’ ny sisa;
8 It is just as it is written: “God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear, to this very day.”
araka ny voasoratra hoe: Andriamanitra efa nanome azy fanahy sondrian-tory sy maso tsy hahita, ary sofina tsy hahare, mandraka androany
9 Then David says, “Let their table become a net and a trap, a stumbling block and a retribution for them.
Ary hoy Davida: Aoka ny latabany ho fandrika sy ho tonta Ary ho fahatafintohinana sy ho famaliana azy;
10 Let their eyes be darkened so that they may not see, and bend their backs continually.”
Aoka ny masony ho jamba tsy hahita, Ary aoka hamokoka mandrakariva izy.
11 I say then, “Did they stumble so as to fall?” May it never be. Instead, by their failure, salvation has come to the Gentiles, in order to provoke them to jealousy.
Dia hoy izaho: Sao dia tafintohina ho lavo anie ny Isiraely? Sanatria izany! fa ny fahatafintohinany no nahatonga famonjena ho an’ ny jentilisa mba hampialona azy.
12 Now if their failure is the riches of the world, and if their loss is the riches of the Gentiles, how much greater will their completion be?
Ary raha ny fahatafintohinany no tonga haren’ izao tontolo izao, ary ny nihenany no tonga haren’ ny jentilisa, mainka fa ny hafenoany.
13 But now I am speaking to you Gentiles, and as long as I am an apostle to the Gentiles, I take pride in my ministry.
Fa ianareo jentilisa no itenenako. Koa satria Apostolin’ ny jentilisa aho, dia mankalaza ny fanompoako,
14 Perhaps I will provoke to jealousy those who are of my own flesh. Perhaps we will save some of them.
raha mba misy hahazoako hampialona ireo mifanapa-tsinay amiko, mba hamonjeko ny sasany aminy.
15 For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead?
Fa raha ny fanariana azy no fampihavanana izao tontolo izao, tsy ho fitsanganana amin’ ny maty ny fandraisana azy?
16 If the firstfruits are reserved, so is the lump of dough. If the root is reserved, so are the branches.
Ary koa, raha masìna ny santatra, dia masìna koa ny vongany; ary raha masìna ny fakany, dia masìna koa ny sampany.
17 But if some of the branches were broken off, if you, a wild olive branch, were grafted in among them, and if you shared with them in the rich root of the olive tree,
Fa raha notapahina ny sampany sasany, ary ianao izay tahaka ny hazo oliva maniry ho azy kosa no natsofoka teo aminy mba niombona ny fakan’ ny menaky ny hazo oliva
18 do not boast over the branches. But if you do boast, it is not you who supports the root, but the root that supports you.
dia aza mirehareha amin’ ny sampany; fa raha mirehareha ianao, tsy ianao no mitondra ny fakany, fa ny fakany no mitondra anao.
19 You will say then, “Branches were broken off so that I might be grafted in.”
Ary ianao dia hanao hoe: Notapahina ny sampany sasany hanatsofohana ahy.
20 That is true. Because of their unbelief they were broken off, but you stand firm because of your faith. Do not think too highly of yourself, but fear.
Marina ihany izany; ny tsi-finoany no nanapahana azy, ary ny finoanao kosa no itoeranao. Aza miavonavona, fa matahora;
21 For if God did not spare the natural branches, neither will he spare you.
fa raha ny tena sampana aza tsy navelan’ Andriamanitra, dia tsy havelany koa ianao.
22 Look at, then, the kind actions and the severity of God: severity came on the Jews who fell, but God's kindness comes on you, if you continue in his kindness. Otherwise you also will be cut off.
Koa indro ny fahamoram-panahin’ Andriamanitra sy ny fahasaro-pony: amin’ izay lavo dia fahasaro-po; fa aminao kosa dia fahamoram-panahin’ Andriamanitra, raha maharitra ao amin’ ny fahamoram-panahiny ianao; fa raha tsy izany, dia hotapahina koa ianao.
23 And even they, if they do not continue in their unbelief, will be grafted in. For God is able to graft them in again.
Ary ireny kosa, raha tsy mikikitra eo amin’ ny tsi-finoana, dia hatsofoka ihany; fa azon’ Andriamanitra atsofoka indray izy.
24 For if you were cut out of what is by nature a wild olive tree, and contrary to nature were grafted into a good olive tree, how much more will these Jews, who are the natural branches, be grafted back into their own olive tree?
Fa raha notapahina tamin’ ny hazo oliva naniry ho azy ianao ka natsofoka tamin’ ny hazo oliva tsara, nefa tsy tena sampany, mainka fa izay tena sampany no hatsofoka amin’ ny hazo oliva nanapahana azy.
25 For I do not want you to be uninformed, brothers, of this mystery, in order that you will not be wise in your own thinking. This mystery is that a partial hardening has occurred in Israel, until the completion of the Gentiles come in.
Fa tsy tiako tsy ho fantatrareo izany zava-miafina izany, ry rahalahy (fandrao mihevitra ny tenanareo ho hendry ianareo), fa efa misy fahamafiam-po manjo ny Isiraely sasany mandra-piditry ny hafenoan’ ny jentilisa;
26 Thus all Israel will be saved, just as it is written: “Out of Zion will come the Deliverer. He will remove ungodliness from Jacob,
ary amin’ izany dia hovonjena avokoa ny Isiraely rehetra, ― araka ny voasoratra hoe: Hivoaka avy any Ziona ny Mpanafaka, Ary hampiala ny haratsiam-panahy amin’ i Jakoba Izy;
27 and this will be my covenant with them, when I will take away their sins.”
Ary izao no fanekeko aminy, raha manaisotra ny fahotany Aho.
28 As far as the gospel is concerned, they are enemies for your sake. But as far as election is concerned, they are beloved because of their forefathers.
Raha ny amin’ ny filazantsara dia fahavalo izy noho ny aminareo; fa raha ny amin’ ny fifidianana kosa dia malala izy noho ny amin’ ny razana.
29 For the gifts and the call of God are unchangeable.
Fa ny fanomezam-pahasoavana sy ny fiantsoan’ Andriamanitra dia tsy misy hanenenany.
30 For you were formerly disobedient to God, but now you have received mercy because of their disobedience.
Fa tahaka anareo tsy nanaiky an’ Andriamanitra fahiny, nefa ankehitriny ny tsi-faneken’ ireny no nahazoanareo famindram-po,
31 In the same way, now these Jews have been disobedient. The result was that by the mercy shown to you they may also now receive mercy.
dia toy izany kosa ankehitriny, tsy nanaiky ireny, mba hahazoany famindram-po ankehitriny noho ny famindram-po azonareo.
32 For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
Fa Andriamanitra nanidy azy rehetra tamin’ ny tsi-fanekena, mba hamindrany fo amin’ izy rehetra. (eleēsē g1653)
33 Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond discovering!
Endrey ny halalin’ ny haren’ Andriamanitra sy ny fahendreny ary ny fahalalany! ny fitsarany tsy hita lany, ary ny lalany tsy azo fantarina!
34 “For who has known the mind of the Lord or who has become his advisor?
Fa iza no nahalala ny sain’ i Jehovah? ary iza no mpanolo-tsaina Azy?
35 Or who has first given anything to God, that God must repay him?”
Na iza no nanome Azy aloha hamaliana azy indray?
