Titus 1

1 Paul, a servant of God and an apostle of Jesus Christ, for the faith of God's chosen people and the knowledge of the truth that agrees with godliness,

παυλος δουλος θεου αποστολος δε ιησου χριστου κατα πιστιν εκλεκτων θεου και επιγνωσιν αληθειας της κατ ευσεβειαν

2 with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)

επ ελπιδι ζωης αιωνιου ην επηγγειλατο ο αψευδης θεος προ χρονων αιωνιων (aiōnios g166)

3 At the right time, he revealed his word by the message that he trusted me to deliver. I was to do this by the command of God our savior.

εφανερωσεν δε καιροις ιδιοις τον λογον αυτου εν κηρυγματι ο επιστευθην εγω κατ επιταγην του σωτηρος ημων θεου

4 To Titus, a true son in our common faith. Grace and peace from God the Father and Christ Jesus our savior.

τιτω γνησιω τεκνω κατα κοινην πιστιν χαρις ελεος ειρηνη απο θεου πατρος και κυριου ιησου χριστου του σωτηρος ημων

5 For this purpose I left you in Crete, that you might set in order things not yet complete and ordain elders in every city as I directed you.

τουτου χαριν κατελιπον σε εν κρητη ινα τα λειποντα επιδιορθωση και καταστησης κατα πολιν πρεσβυτερους ως εγω σοι διεταξαμην

6 An elder must be without blame, the husband of one wife, with faithful children who do not have the reputation of being reckless or undisciplined.

ει τις εστιν ανεγκλητος μιας γυναικος ανηρ τεκνα εχων πιστα μη εν κατηγορια ασωτιας η ανυποτακτα

7 It is necessary for the overseer, as God's household manager, to be blameless. He must not be arrogant, not be easily angered, not addicted to wine, not a brawler, and not a greedy man.

δει γαρ τον επισκοπον ανεγκλητον ειναι ως θεου οικονομον μη αυθαδη μη οργιλον μη παροινον μη πληκτην μη αισχροκερδη

8 Instead, he should be hospitable and a friend of what is good. He must be sensible, righteous, godly, and self-controlled.

αλλα φιλοξενον φιλαγαθον σωφρονα δικαιον οσιον εγκρατη

9 He should hold tightly to the trustworthy message that was taught, so that he may be able to encourage others with good teaching and correct those who oppose him.

αντεχομενον του κατα την διδαχην πιστου λογου ινα δυνατος η και παρακαλειν εν τη διδασκαλια τη υγιαινουση και τους αντιλεγοντας ελεγχειν

10 For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision.

εισιν γαρ πολλοι [ και ] ανυποτακτοι ματαιολογοι και φρεναπαται μαλιστα οι εκ περιτομης

11 It is necessary to stop them. They are upsetting whole families by teaching for shameful profit what they should not teach.

ους δει επιστομιζειν οιτινες ολους οικους ανατρεπουσιν διδασκοντες α μη δει αισχρου κερδους χαριν

12 One of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”

ειπεν τις εξ αυτων ιδιος αυτων προφητης κρητες αει ψευσται κακα θηρια γαστερες αργαι

13 This statement is true. Therefore, correct them severely, so that they may be sound in the faith,

η μαρτυρια αυτη εστιν αληθης δι ην αιτιαν ελεγχε αυτους αποτομως ινα υγιαινωσιν εν τη πιστει

14 not paying any attention to Jewish myths or to the commands of people who turn away from the truth.

μη προσεχοντες ιουδαικοις μυθοις και εντολαις ανθρωπων αποστρεφομενων την αληθειαν

15 To those who are pure, all things are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and their consciences have been corrupted.

παντα [ μεν ] καθαρα τοις καθαροις τοις δε μεμιαμμενοις και απιστοις ουδεν καθαρον αλλα μεμιανται αυτων και ο νους και η συνειδησις

16 They profess to know God, but they deny him by their actions. They are detestable, disobedient, and unfit for doing any good work.

θεον ομολογουσιν ειδεναι τοις δε εργοις αρνουνται βδελυκτοι οντες και απειθεις και προς παν εργον αγαθον αδοκιμοι