Aionian Verses
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol )
その子女みな起てかれを慰むれどもその慰謝をうけずして我は哀きつつ陰府にくだりて我子のもとにゆかんといふ斯その父かれのために哭ぬ (Sheol )
Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol )
ヤコブいひけるはわが子はなんぢらとともに下るべからず彼の兄は死て彼ひとり遺たればなり若なんぢらが行ところの途にて災難かれの身におよばば汝等はわが白髮をして悲みて墓にくだらしむるにいたらん (Sheol )
Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol )
なんぢら是をも我側より取ゆかんに若災害是の身におよぶあらば遂にわが白髮をして悲みて墓にくだらしむるにいたらんと (Sheol )
it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol )
父童子の在ざるを見ば死るにいたらん然れば僕等なんぢの僕われらの父の白髮をして悲みて墓にくだらしむるなり (Sheol )
But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol )
然どヱホバもし新しき事を爲たまひ地その口を開きてこの人々と之に屬する者を呑つくして生ながら陰府に下らしめなばこの人々はヱホバを瀆ししなりと汝ら知るべし (Sheol )
So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol )
すなはち彼等とかれらに屬する者はみな生ながら陰府に下りて地その上に閉ふさがりぬ彼等かく會衆の中より滅ぼされたりしが (Sheol )
For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol )
即ちわが震怒によりて火燃いで深き陰府に燃いたりまた地とその產物とを燒つくし山々の基をもやさん (Sheol )
Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol )
ヱホバは殺し又生したまひ陰府に下し又上らしめたまふ (Sheol )
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol )
冥府の繩われをとりまき死の機檻われにのぞめり (Sheol )
Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol )
故に汝の智慧にしたがひて事を爲し其白髮を安然に墓に下らしむるなかれ (Sheol )
Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol )
然りといへども彼を辜なき者とする勿れ汝は智慧ある人なれば彼に爲べき事を知るなり血を流して其白髮を墓に下すべしと (Sheol )
As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol )
雲の消て逝がごとく陰府に下れる者は重ねて上りきたらじ (Sheol )
The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol )
その高きことは天のごとし 汝なにを爲し得んや 其深きことは陰府のごとし 汝なにを知えんや (Sheol )
Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol )
願はくは汝われを陰府に藏し 汝の震怒の息むまで我を掩ひ 我ために期を定め而して我を念ひたまへ (Sheol )
If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol )
我もし俟つところ有ば是わが家たるべき陰府なるのみ 我は黑暗にわが牀を展ぶ (Sheol )
Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol )
是は下りて陰府の關に到らん 之と齊しく我身は塵の中に臥靜まるべし (Sheol )
They spend their days in prosperity, and they go down quietly to Sheol. (Sheol )
その日を幸福に暮し まばたくまに陰府にくだる (Sheol )
As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol )
亢旱および炎熱は雪水を直に乾涸す 陰府が罪を犯せし者におけるも亦かくのごとし (Sheol )
Sheol is naked before God; destruction itself has no covering against him. (Sheol )
かれの御前には陰府も顯露なり 滅亡の坑も蔽ひ匿す所なし (Sheol )
For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol )
そは死にありては汝をおもひいづることなし 陰府にありては誰かなんぢに感謝せん (Sheol )
The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol )
あしき人は陰府にかへるべし 神をわするるもろもろの國民もまたしからん (Sheol )
For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol )
そは汝わがたましひを陰府にすておきたまはず なんぢの聖者を墓のなかに朽しめたまはざる可ればなり (Sheol )
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol )
陰間のなは我をかこみ死のわな我にたちむかへり (Sheol )
Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol )
ヱホバよ汝わがたましひを陰府よりあげ我をながらへしめて墓にくだらせたまはざりき (Sheol )
Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol )
ヱホバよわれに愧をおはしめ給ふなかれ そは我なんぢをよべばなり 願くはあしきものに恥をうけしめ陰府にありて口をつぐましめ給へ (Sheol )
Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol )
かれらは羊のむれのごとくに陰府のものと定めらる 死これが牧者とならん直きもの朝にかれらををさめん その美容は陰府にほろぼされて宿るところなかるべし (Sheol )
But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol )
されど神われを接たまふべければわが霊魂をあがなひて陰府のちからより脱かれしめたまはん (セラ) (Sheol )
Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol )
死は忽然かれらにのぞみ その生るままにて陰府にくだらんことを そは惡事その住處にありその中にあればなり (Sheol )
For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol )
そはなんぢの憐憫はわれに大なり わがたましひを陰府のふかき處より助けいだしたまへり (Sheol )
For I am filled with troubles, and my life has reached Sheol. (Sheol )
わがたましひは患難にてみち我がいのちは陰府にちかづけり (Sheol )
Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol )
誰かいきて死をみず又おのがたましひを陰府より救ひうるものあらんや (セラ) (Sheol )
The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol )
死の繩われをまとひ陰府のくるしみ我にのぞめり われは患難とうれへとにあへり (Sheol )
If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol )
われ天にのぼるとも汝かしこにいまし われわが榻を陰府にまうくるとも 觀よなんぢ彼處にいます (Sheol )
They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol )
人つちを耕しうがつがごとく我儕のほねははかの口にちらさる (Sheol )
Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol )
陰府のごとく彼等を活たるままにて呑み 壯健なる者を墳に下る者のごとくになさん (Sheol )
Her feet go down to death; her steps go all the way to Sheol. (Sheol )
その足は死に下り その歩は陰府に趣く (Sheol )
Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol )
その家は陰府の途にして死の室に下りゆく (Sheol )
But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol )
彼處にある者は死し者その客は陰府のふかき處にあることを是等の人は知らざるなり (Sheol )
Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol )
陰府と沉淪とはヱホバの目の前にあり 况て人の心をや (Sheol )
The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol )
智人の途は生命の路にして上へ昇りゆく これ下にあるところの陰府を離れんが爲なり (Sheol )
It is you who must beat him with the rod and save his soul from Sheol. (Sheol )
もし鞭をもて彼をうたばその霊魂を陰府より救ふことをえん (Sheol )
Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol )
陰府と沈淪とは飽ことなく 人の目もまた飽ことなし (Sheol )
Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol )
即ち陰府姙まざる胎水に滿されざる地 足りといはざる火これなり (Sheol )
Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol )
凡て汝の手に堪ることは力をつくしてこれを爲せ 其は汝の往んところの陰府には工作も計謀も知識も智慧もあることなければなり (Sheol )
Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol )
われを汝の心におきて印のごとくし なんぢの腕におきて印のごとくせよ 其の愛は強くして死のごとく 嫉妬は堅くして陰府にひとし その熖は火のほのほのごとし いともはげしき熖なり (Sheol )
Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol )
また陰府はその欲望をひろくし その度られざる口をはる かれらの榮華 かれらの群衆 かれらの饒富 および喜びたのしめる人みなその中におつべし (Sheol )
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol )
なんぢの神ヱホバに一の豫兆をもとめよ 或はふかき處あるひは上のたかき處にもとめよ (Sheol )
Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol )
下の陰府はなんぢの故により動きて汝のきたるをむかへ世のもろもろの英雄の亡靈をおこし國々のもろもろの王をその位より起おこらしむ (Sheol )
Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol )
なんぢの榮華となんぢの琴の音はすでに陰府におちたり 蛆なんぢの下にしかれ蚯蚓なんぢをおほふ (Sheol )
Yet you are now brought down to Sheol, to the depths of the pit. (Sheol )
然どなんぢは陰府におとされ坑の最下にいれられん (Sheol )
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol )
なんぢらは云り 我ら死と契約をたて陰府とちぎりをむすべり 漲りあふるる禍害のすぐるときわれらに來らじ そはわれら虛僞をもて避所となし欺詐をもて身をかくしたればなりと (Sheol )
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol )
汝らが死とたてし契約はきえうせ陰府とむすべるちぎりは成ことなし されば漲り溢るるわざはひのすぐるとき汝等はこれに踐たふさるべし (Sheol )
“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol )
我いへり わが齢ひの全盛のとき陰府の門にいりわが餘年をうしなはんと (Sheol )
For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol )
陰府はなんぢに感謝せず 死はなんぢを讃美せず 墓にくだる者はなんぢの誠實をのぞまず (Sheol )
You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol )
なんぢ香膏とおほくの薫物とをたづさへて王にゆき 又なんぢの使者をとほきにつかはし陰府にまで己をひくくせり (Sheol )
The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol )
主ヱホバかく言たまふ彼が下の國に下れる日に我哀哭あらしめ之がために大水を蓋ひその川々をせきとめたれば大水止まれり我レバノンをして彼のために哭かしめ野の諸の樹をして彼のために痩衰へしむ (Sheol )
I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol )
我かれを陰府に投くだして墓に下る者と共ならしむる時に國々をしてその墮る響に震動しめたり又エデンの諸の樹レバノンの勝れたる最美しき者凡て水に濕ふ者皆下の國に於て慰を得たり (Sheol )
For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol )
彼等も彼とともに陰府に下り劍に刺れたる者の處にいたる是すなはちその助者となりてその蔭に坐し萬國民の中にをりし者なり (Sheol )
The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol )
勇士の強き者陰府の中より彼にその助者と共に言ふ割禮を受ざる者劍に殺されたる者彼等下りて臥す (Sheol )
They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol )
彼らは割禮を受ずして仆れたる勇士とともに臥さず是等はその武器を持て陰府に下りその劍を枕にすその罪は骨にあり是生者の地に於て勇士を畏れしめたればなり (Sheol )
Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol )
我かれらを陰府の手より贖はん我かれらを死より贖はん死よなんぢの疫は何處にあるか陰府よなんぢの災は何處にあるか悔改はかくれて我が目にみえず (Sheol )
Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol )
假令かれら陰府に掘くだるとも我手をもて之を其處より曳いださん 假令かれら天に攀のぼるとも我これを其處より曳おろさん (Sheol )
He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol )
曰けるは われ患難の中よりヱホバを呼びしに彼われこたへたまへり われ陰府の腹の中より呼はりしに汝わが聲を聽たまへり (Sheol )
For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol )
かの酒に耽る者は邪曲なる者なり 驕傲者にして安んぜず彼はその情慾を陰府のごとくに濶くす また彼は死のごとし 又足ことを知ず 萬國を集へて己に歸せしめ萬民を聚めて己に就しむ (Sheol )
But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna )
されど我は汝らに告ぐ、すべて兄弟を怒る者は、審判にあふべし。また兄弟に對ひて、愚 者よといふ者は、衆議にあふべし。また痴者よといふ者は、ゲヘナの火にあふべし。 (Geenna )
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna )
もし右の目なんぢを躓かせば、抉り出して棄てよ、五體の一つ亡びて、全身ゲヘナに投げ入れられぬは益なり。 (Geenna )
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna )
もし右の手なんぢを躓かせば、切りて棄てよ、五體の一つ亡びて、全身ゲヘナに往かぬは益なり。 (Geenna )
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna )
身を殺して靈魂をころし得ぬ者どもを懼るな、身と靈魂とをゲヘナにて滅し得る者をおそれよ。 (Geenna )
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs )
カペナウムよ、なんぢは天にまで擧げらるべきか、黄泉にまで下らん。汝のうちにて行ひたる能力ある業を、ソドムにて行ひしならば、今日までもかの町は遺りしならん。 (Hadēs )
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn )
誰にても言をもて人の子に逆ふ者は赦されん、されど言をもて聖 靈に逆ふ者は、この世にても後の世にても赦されじ。 (aiōn )
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
茨の中に播かれしとは、御言をきけども、世の心勞と財貨の惑とに、御言を塞がれて實らぬものなり。 (aiōn )
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn )
之を播きし仇は惡魔なり、收穫は世の終なり、刈る者は御使たちなり。 (aiōn )
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn )
されば毒 麥の集められて火に焚かるる如く、世の終にも斯くあるべし。 (aiōn )
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn )
世の終にも斯くあるべし。御使たち出でて、義人の中より惡人を分ちて、 (aiōn )
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs )
我はまた汝に告ぐ、汝はペテロなり、我この磐の上に我が教會を建てん、黄泉の門はこれに勝たざるべし。 (Hadēs )
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios )
もし汝の手または足なんぢを躓かせば、切りて棄てよ。不具または蹇跛にて生命に入るは、兩手 兩足ありて永遠の火に投げ入れらるるよりも勝るなり。 (aiōnios )
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna )
もし汝の眼なんぢを躓かせば、拔きて棄てよ。片眼にて生命に入るは、兩眼ありて火のゲヘナに投げ入れらるるよりも勝るなり。 (Geenna )
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios )
視よ、或 人みもとに來りて言ふ『師よ、われ永遠の生命をうる爲には、如何なる善き事を爲すべきか』 (aiōnios )
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios )
また凡そ我が名のために、或は家、あるひは兄弟、あるひは姉妹、あるひは父、あるひは母、あるひは子、あるひは田畑を棄つる者は、數倍を受け、また永遠の生命を嗣がん。 (aiōnios )
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn )
路の傍なる一もとの無花果の樹を見て、その下に到り給ひしに、葉のほかに何をも見出さず、之に對ひて『今より後いつまでも果を結ばざれ』と言ひ給へば、無花果の樹たちどころに枯れたり。 (aiōn )
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna )
禍害なるかな、僞善なる學者、パリサイ人よ、汝らは一人の改宗者を得んために海 陸を經めぐり、既に得れば、之を己に倍したるゲヘナの子となすなり。 (Geenna )
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna )
蛇よ、蝮の裔よ、なんぢら爭でゲヘナの刑罰を避け得んや。 (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn )
オリブ山に坐し給ひしとき、弟子たち竊に御許に來りて言ふ『われらに告げ給へ、これらの事は何時あるか、又なんぢの來り給ふと世の終とには、何の兆あるか』 (aiōn )
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios )
かくてまた左にをる者どもに言はん「詛はれたる者よ、我を離れて惡魔とその使らとのために備へられたる永遠の火に入れ。 (aiōnios )
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
かくて、これらの者は去りて永遠の刑罰にいり、正しき者は永遠の生命に入らん』 (aiōnios )
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn )
わが汝らに命ぜし凡ての事を守るべきを教へよ。視よ、我は世の終まで常に汝らと偕に在るなり』 (aiōn )
but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” (aiōn , aiōnios )
されど聖 靈をけがす者は、永遠に赦されず、永遠の罪に定めらるべし』 (aiōn , aiōnios )
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn )
すなはち御言をきけど、世の心勞、財貨の惑、さまざまの慾いりきたり、御言を塞ぐによりて、遂に實らざるなり。 (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna )
もし汝の手なんぢを躓かせば、之を切り去れ、不具にて生命に入るは、兩手ありてゲヘナの消えぬ火に往くよりも勝るなり。 (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna )
もし汝の足なんぢを躓かせば、之を切り去れ、蹇跛にて生命に入るは、兩足ありてゲヘナに投げ入れらるるよりも勝るなり。 (Geenna )
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna )
もし汝の眼なんぢを躓かせば、之を拔き出せ、片眼にて神の國に入るは、兩眼ありてゲヘナに投げ入れらるるよりも勝るなり。 (Geenna )
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios )
イエス途に出で給ひしに、一人はしり來り、跪づきて問ふ『善き師よ、永遠の生命を嗣ぐためには、我なにを爲すべきか』 (aiōnios )
who will not receive a hundred times as much now in this world: houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come, eternal life. (aiōn , aiōnios )
誰にても今、今の時に百 倍を受けぬはなし。即ち家・兄弟・姉妹・母・子・田畑を迫害と共に受け、また後の世にては、永遠の生命を受けぬはなし。 (aiōn , aiōnios )
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn )
イエスその樹に對ひて言ひたまふ『今より後いつまでも、人なんぢの果を食はざれ』弟子たち之を聞けり。 (aiōn )
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn )
ヤコブの家を永遠に治めん。その國は終ることなかるべし』 (aiōn )
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn )
アブラハムとその裔とに對するあはれみを永遠に忘れじとて、僕イスラエルを助けたまへり』 (aiōn )
(as he spoke by the mouth of his holy prophets from long ago), (aiōn )
これぞ古へより聖 預言者の口をもて言ひ給ひし如く、 (aiōn )
They kept begging him not to send them into the abyss. (Abyssos )
彼らイエスに、底なき所に往くを命じ給はざらんことを請ふ。 (Abyssos )
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs )
カペナウムよ、汝は天にまで擧げらるべきか、黄泉にまで下らん。 (Hadēs )
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios )
視よ、或 教法師、立ちてイエスを試みて言ふ『師よ、われ永遠の生命を嗣ぐためには何をなすべきか』 (aiōnios )
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna )
懼るべきものを汝らに示さん。殺したる後ゲヘナに投げ入るる權威ある者を懼れよ。われ汝らに告ぐ、げに之を懼れよ。 (Geenna )
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn )
ここに主人、不義なる支配人の爲しし事の巧なるによりて、彼を譽めたり。この世の子らは、己が時代の事には光の子らよりも巧なり。 (aiōn )
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios )
われ汝らに告ぐ、不義の富をもて、己がために友をつくれ。さらば富の失する時、その友なんぢらを永遠の住居に迎へん。 (aiōnios )
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs )
黄泉にて苦惱の中より目を擧げて、遙にアブラハムと其の懷裏にをるラザロとを見る。 (Hadēs )
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios )
或 司 問ひて言ふ『善き師よ、われ何をなして永遠の生命を嗣ぐべきか』 (aiōnios )
who will not receive much more in this world, and in the world to come, eternal life.” (aiōn , aiōnios )
今の時に數倍を受け、また後の世にて永遠の生命を受けぬはなし』 (aiōn , aiōnios )
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn )
イエス言ひ給ふ『この世の子らは娶り嫁ぎすれど、 (aiōn )
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn )
かの世に入るに、死人の中より甦へるに相應しとせらるる者は、娶り嫁ぎすることなし。 (aiōn )
so that all who believe in him may have eternal life. (aiōnios )
すべて信ずる者の彼によりて永遠の生命を得ん爲なり』 (aiōnios )
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios )
それ神はその獨子を賜ふほどに世を愛し給へり、すべて彼を信ずる者の亡びずして、永遠の生命を得んためなり。 (aiōnios )
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios )
御子を信ずる者は永遠の生命をもち、御子に從はぬ者は生命を見ず、反つて神の怒その上に止るなり。 (aiōnios )
but whoever drinks from the water that I will give him will never be thirsty again. Instead, the water that I will give him will become a fountain of water in him, springing up to eternal life.” (aiōn , aiōnios )
されど我があたふる水を飮む者は、永遠に渇くことなし。わが與ふる水は彼の中にて泉となり、永遠の生命の水 湧きいづべし』 (aiōn , aiōnios )
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios )
刈る者は價を受けて永遠の生命の實を集む。播く者と刈る者とともに喜ばん爲なり。 (aiōnios )
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios )
誠にまことに汝らに告ぐ、わが言をききて我を遣し給ひし者を信ずる人は、永遠の生命をもち、かつ審判に至らず、死より生命に移れるなり。 (aiōnios )
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios )
汝らは聖書に永遠の生命ありと思ひて之を査ぶ、されどこの聖書は我につきて證するものなり。 (aiōnios )
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios )
朽ちる糧のためならで、永遠の生命にまで至る糧のために働け。これは人の子の汝らに與へんとするものなり、父なる神は印して彼を證し給ひたるに因る』 (aiōnios )
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios )
わが父の御意は、すべて子を見て信ずる者の永遠の生命を得る是なり。われ終の日にこれを甦へらすべし』 (aiōnios )
Truly, truly, he who believes has eternal life. (aiōnios )
まことに誠になんぢらに告ぐ、信ずる者は永遠の生命をもつ。 (aiōnios )
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn )
我は天より降りし活けるパンなり、人このパンを食はば永遠に活くべし。我が與ふるパンは我が肉なり、世の生命のために之を與へん』 (aiōn )
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios )
わが肉をくらひ、我が血をのむ者は、永遠の生命をもつ、われ終の日にこれを甦へらすべし。 (aiōnios )
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn )
天より降りしパンは、先祖たちが食ひてなほ死にし如きものにあらず、此のパンを食ふものは永遠に活きん』 (aiōn )
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios )
シモン・ペテロ答ふ『主よ、われら誰にゆかん、永遠の生命の言は汝にあり。 (aiōnios )
The slave does not remain in the house forever; the son remains forever. (aiōn )
奴隷はとこしへに家に居らず、子は永遠に居るなり。 (aiōn )
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn )
誠にまことに汝らに告ぐ、人もし我が言を守らば、永遠に死を見ざるべし』 (aiōn )
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn )
ユダヤ人いふ『今ぞなんぢが惡鬼に憑かれたるを知る。アブラハムも預言者たちも死にたり、然るに汝は「人もし我が言を守らば、永遠に死を味はざるべし」と云ふ。 (aiōn )
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn )
世の太初より、盲目にて生れし者の目をあけし人あるを聞きし事なし。 (aiōn )
I give them eternal life; they will never die, and no one will snatch them out of my hand. (aiōn , aiōnios )
我かれらに永遠の生命を與ふれば、彼らは永遠に亡ぶることなく、又かれらを我が手より奪ふ者あらじ。 (aiōn , aiōnios )
and whoever lives and believes in me will never die. Do you believe this?” (aiōn )
凡そ生きて我を信ずる者は、永遠に死なざるべし。汝これを信ずるか』 (aiōn )
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios )
己が生命を愛する者は、これを失ひ、この世にてその生命を憎む者は、之を保ちて永遠の生命に至るべし。 (aiōnios )
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn )
群衆こたふ『われら律法によりて、キリストは永遠に存へ給ふと聞きたるに、汝いかなれば人の子は擧げらるべしと言ふか、その人の子とは誰なるか』 (aiōn )
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios )
我その命令の永遠の生命たるを知る。されば我は語るに我が父の我に言ひ給ふままを語るなり』 (aiōnios )
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn )
ペテロ言ふ『永遠に我が足をあらひ給はざれ』イエス答へ給ふ『我もし汝を洗はずば、汝われと關係なし』 (aiōn )
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn )
われ父に請はん、父は他に助主をあたへて、永遠に汝らと偕に居らしめ給ふべし。 (aiōn )
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios )
汝より賜はりし凡ての者に、永遠の生命を與へしめんとて、萬民を治むる權威を子に賜ひたればなり。 (aiōnios )
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios )
永遠の生命は、唯一の眞の神にいます汝と、なんぢの遣し給ひしイエス・キリストとを知るにあり。 (aiōnios )
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs )
汝わが靈魂を黄泉に棄て置かず、汝の聖者の朽果つることを許し給はざればなり。 (Hadēs )
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs )
先見して、キリストの復活に就きて語り、その黄泉に棄て置かれず、その肉體の朽果てぬことを言へるなり。 (Hadēs )
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn )
古へより神が、その聖なる預言者の口によりて語り給ひし、萬物の革まる時まで、天は必ずイエスを受けおくべし。 (aiōn )
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios )
パウロとバルナバとは臆せずして言ふ『神の言を先づ汝らに語るべかりしを、汝 等これを斥けて己を永遠の生命に相應しからぬ者と自ら定むるによりて、視よ、我ら轉じて異邦人に向はん。 (aiōnios )
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios )
異邦人は之を聽きて喜び、主の言をあがめ、又とこしへの生命に定められたる者はみな信じ、 (aiōnios )
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn )
古へより此 等のことを知らしめ給ふ主、これを言ひ給ふ」とあるが如し。 (aiōn )
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios )
それ神の見るべからざる永遠の能力と神性とは、造られたる物により世の創より悟りえて明かに見るべければ、彼ら言ひ遁るる術なし。 (aïdios )
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn )
彼らは神の眞を易へて虚僞となし、造物主を措きて造られたる物を拜し、且これに事ふ、造物主は永遠に讃むべき者なり、アァメン。 (aiōn )
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios )
耐へ忍びて善をおこない光榮と尊貴と朽ちざる事とを求むる者には、永遠の生命をもて報い、 (aiōnios )
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios )
これ罪の死によりて王たりし如く、恩惠も義によりて王となり、我らの主イエス・キリストに由りて永遠の生命に至らん爲なり。 (aiōnios )
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios )
然れど今は罪より解放されて神の僕となりたれば、潔にいたる實を得たり、その極は永遠の生命なり。 (aiōnios )
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
それ罪の拂ふ價は死なり、然れど神の賜物は我らの主キリスト・イエスにありて受くる永遠の生命なり。 (aiōnios )
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn )
先祖たちも彼 等のものなり、肉によれば、キリストも彼 等より出で給ひたり。キリストは萬物の上にあり、永遠に讃むべき神なり、アァメン。 (aiōn )
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos )
これキリストを引下さんとするなり『また「たれか底なき所に下らん」と言ふなかれ』と。是キリストを死人の中より引上げんとするなり。 (Abyssos )
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē )
神は凡ての人を憐まんために、凡ての人を不順の中に取籠め給ひたり。 (eleēsē )
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn )
これ凡ての物は神より出で、神によりて成り、神に歸すればなり、榮光とこしへに神にあれ。アァメン。 (aiōn )
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn )
又この世に效ふな、神の御意の善にして悦ぶべく、かつ全きことを辨へ知らんために、心を更へて新にせよ。 (aiōn )
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios )
願はくは長き世のあひだ隱れたれども、 (aiōnios )
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios )
今 顯れて、永遠の神の命にしたがひ、預言者たちの書によりて信仰の從順を得しめん爲に、もろもろの國人に示されたる奧義の默示に循へる我が福音と、イエス・キリストを宣ぶる事とによりて、汝らを堅うし得る、 (aiōnios )
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn )
唯一の智き神に、榮光 世々 限りなくイエス・キリストに由りて在らんことを、アァメン。 (aiōn )
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn )
智者いづこにか在る、學者いづこにか在る、この世の論者いづこにか在る、神は世の智慧をして愚ならしめ給へるにあらずや。 (aiōn )
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn )
されど我らは成人したる者の中にて智慧を語る。これ此の世の智慧にあらず、又この世の廢らんとする司たちの智慧にあらず、 (aiōn )
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn )
我らは奧義を解きて神の智慧を語る、即ち隱れたる智慧にして、神われらの光榮のために、世の創の先より預じめ定め給ひしものなり。 (aiōn )
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn )
この世の司には之を知る者なかりき、もし知らば榮光の主を十字架に釘けざりしならん。 (aiōn )
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn )
誰も自ら欺くな。汝 等のうち此の世にて自ら智しと思ふ者は、智くならんために愚なる者となれ。 (aiōn )
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn )
この故に、もし食物わが兄弟を躓かせんには、兄弟を躓かせぬ爲に、我は何時までも肉を食はじ。 (aiōn )
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn )
彼らが遭へる此 等のことは鑑となれり、かつ末の世に遭へる我らの訓戒のために録されたり。 (aiōn )
“Death, where is your victory? Death, where is your sting?” (Hadēs )
『死よ、なんぢの勝は何處にかある。死よ、なんぢの刺は何處にかある』 (Hadēs )
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
この世の神は此 等の不 信者の心を暗まして、神の像なるキリストの榮光の福音の光を照さざらしめたり。 (aiōn )
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios )
それ我らが受くる暫くの輕き患難は、極めて大なる永遠の重き光榮を得しむるなり。 (aiōnios )
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios )
我らの顧みる所は見ゆるものにあらで見えぬものなればなり。見ゆるものは暫時にして、見えぬものは永遠に至るなり。 (aiōnios )
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios )
我らは知る、我らの幕屋なる地上の家、壞るれば、神の賜ふ建造物、すなはち天にある、手にて造らぬ、永遠の家あることを。 (aiōnios )
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn )
録して『彼は散して貧しき者に與へたり。その正義は永遠に存らん』とある如し。 (aiōn )
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn )
永遠に讃むべき者、すなはち主イエスの神また父は、我が僞らざるを知り給ふ。 (aiōn )
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn )
主は我らの父なる神の御意に隨ひて、我らを今の惡しき世より救ひ出さんとて、己が身を我らの罪のために與へたまへり。 (aiōn )
to him be the glory forever and ever. Amen. (aiōn )
願はくは榮光、世々 限りなく神にあらん事を、アァメン。 (aiōn )
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios )
己が肉のために播く者は肉によりて滅亡を刈りとり、御靈のために播く者は御靈によりて永遠の生命を刈りとらん。 (aiōnios )
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn )
もろもろの政治・權威・能力・支配、また啻に此の世のみならず、來らんとする世にも稱ふる凡ての名の上に置き、 (aiōn )
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn )
この世の習慣に從ひ、空中の權を執る宰、すなはち不 從順の子らの中に今なほ働く靈の宰にしたがひて歩めり。 (aiōn )
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn )
これキリスト・イエスに由りて我らに施したまふ仁慈をもて、其の恩惠の極めて大なる富を、來らんとする後の世々に顯さんとてなり。 (aiōn )
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn )
また萬物を造り給ひし神のうちに、世々 隱れたる奧義の經綸の如何なるもの乎をあらはす恩惠を賜はりたり。 (aiōn )
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn )
これは永遠より我らの主キリスト・イエスの中に、神の定め給ひし御旨によるなり。 (aiōn )
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn )
榮光 世々 限りなく教會によりて、又キリスト・イエスによりて在らんことを、アァメン。 (aiōn )
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn )
我らは血肉と戰ふにあらず、政治・權威、この世の暗黒を掌どるもの、天の處にある惡の靈と戰ふなり。 (aiōn )
Now to our God and Father be the glory forever and ever. Amen. (aiōn )
願はくは榮光 世々 限りなく、我らの父なる神にあれ、アァメン。 (aiōn )
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn )
これ神の言、すなはち歴世 歴代かくれて、今 神の聖徒に顯れたる奧義を宣傳へんとてなり。 (aiōn )
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios )
かかる者どもは主の顏とその能力の榮光とを離れて、限りなき滅亡の刑罰を受くべし。 (aiōnios )
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios )
我らの主イエス・キリスト、及び我らを愛し恩惠をもて永遠の慰安と善き望とを與へ給ふ我らの父なる神、 (aiōnios )
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios )
然るに我が憐憫を蒙りしは、キリスト・イエス我を首に寛容をことごとく顯し、この後、かれを信じて永遠の生命を受けんとする者の模範となし給はん爲なり。 (aiōnios )
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn )
願はくは萬世の王、すなはち朽ちず見えざる唯一の神に、世々 限りなく尊貴と榮光とあらん事を、アァメン。 (aiōn )
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios )
信仰の善き戰闘をたたかへ、永遠の生命をとらへよ。汝これが爲に召を蒙り、また多くの證人の前にて善き言明をなせり。 (aiōnios )
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios )
主は唯ひとり不 死を保ち近づきがたき光に住み、人の未だ見ず、また見ること能はぬ者なり。願はくは尊貴と限りなき權力と彼にあらんことを、アァメン。 (aiōnios )
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn )
汝この世の富める者に命ぜよ。高ぶりたる思をもたず、定なき富をたのまずして、唯われらを樂しませんとて萬の物を豐に賜ふ神に依頼み、 (aiōn )
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios )
神は我らを救ひ聖なる召をもて召し給へり。是われらの行爲に由るにあらず、神の御旨にて創世の前にキリスト・イエスをもて我らに賜ひし恩惠に由るなり。 (aiōnios )
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
この故に我えらばれたる者のために凡ての事を忍ぶ。これ彼 等をして永遠の光榮と共にキリスト・イエスによる救を得しめんとてなり。 (aiōnios )
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn )
デマスは此の世を愛し、我を棄ててテサロニケに往き、クレスケンスはガラテヤに、テトスはダルマテヤに往きて、 (aiōn )
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn )
また主は我を凡ての惡しき業より救ひ出し、その天の國に救ひ入れたまはん。願はくは榮光 世々 限りなく彼にあらん事を、アァメン。 (aiōn )
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios )
僞りなき神は、創世の前に、この生命を約束し給ひしが、 (aiōnios )
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn )
不 敬虔と世の慾とを棄てて謹愼と正義と敬虔とをもて此の世を過し、 (aiōn )
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios )
これ我らが其の恩惠によりて義とせられ、永遠の生命の望にしたがひて世嗣とならん爲なり。 (aiōnios )
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios )
彼が暫時なんぢを離れしは、或は汝かれを永遠に保ち、 (aiōnios )
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn )
この末の世には御子によりて、我らに語り給へり。神は曾て御子を立てて萬の物の世嗣となし、また御子によりて諸般の世界を造り給へり。 (aiōn )
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn )
されど御子に就きては『神よ、なんじの御座は世々 限りなく、汝の國の杖は正しき杖なり。 (aiōn )
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn )
また他の篇に『なんじは永遠にメルキゼデクの位に等しき祭司たり』と言ひ給へるが如し。 (aiōn )
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios )
かつ全うせられたれば、凡て己に順ふ者のために永遠の救の原となりて、 (aiōnios )
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios )
また各樣のバプテスマと按手と、死人の復活と永遠の審判との教の基を置かずして完全に進むべし。 (aiōnios )
and who tasted God's good word and the powers of the age to come, (aiōn )
神の善き言と來世の能力とを味ひて後、 (aiōn )
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn )
イエス我等のために前驅し、永遠にメルキゼデクの位に等しき大 祭司となりて、その處に入り給へり。 (aiōn )
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn )
そは『なんぢは永遠にメルキゼデクの位に等しき祭司たり』と證せられ給へばなり。 (aiōn )
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn )
彼は誓なくしては爲られず、誓をもて祭司とせられ給へり。即ち彼に就きて『主ちかひて悔い給はず、「なんじは永遠に祭司たり」』と言ひ給ひしが如し。 (aiōn )
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn )
されど彼は永遠に在せば易ることなき祭司の職を保ちたまふ。 (aiōn )
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn )
律法は弱みある人々を立てて大 祭司とすれども、律法の後なる誓の御言は、永遠に全うせられ給へる御子を大 祭司となせり。 (aiōn )
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios )
山羊と犢との血を用ひず、己が血をもて只 一たび至 聖所に入りて、永遠の贖罪を終へたまへり。 (aiōnios )
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
まして永遠の御靈により瑕なくして己を神に献げ給ひしキリストの血は、我らの良心を死にたる行爲より潔めて活ける神に事へしめざらんや。 (aiōnios )
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios )
この故に彼は新しき契約の中保なり。これ初の契約の下に犯したる咎を贖ふべき死あるによりて、召されたる者に約束の永遠の嗣業を受けさせん爲なり。 (aiōnios )
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn )
もし然らずば世の創より以來しばしば苦難を受け給ふべきなり。然れど今、世の季にいたり己を犧牲となして罪を除かんために一たび現れたまへり。 (aiōn )
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn )
信仰によりて我等は、もろもろの世界の神の言にて造られ、見ゆる物の顯るる物より成らざるを悟る。 (aiōn )
Jesus Christ is the same yesterday, today, and forever. (aiōn )
イエス・キリストは昨日も今日も永遠までも變り給ふことなし。 (aiōn )
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios )
願はくは永遠の契約の血によりて、羊の大牧者となれる我らの主イエスを、死人の中より引上げ給ひし平和の神、 (aiōnios )
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn )
その悦びたまふ所を、イエス・キリストに由りて我らの衷に行ひ、御意を行はしめん爲に凡ての善き事につきて、汝らを全うし給はんことを。世々 限りなく榮光、かれに在れ、アァメン。 (aiōn )
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna )
舌は火なり、不義の世界なり、舌は我らの肢體の中にて、全身を汚し、また地獄より燃え出でて一生の車輪を燃すものなり。 (Geenna )
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn )
汝らは朽つる種に由らで、朽つることなき種、すなはち神の活ける限りなく保つ言に由りて新に生れたればなり。 (aiōn )
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn )
されど主の御言は永遠に保つなり』汝らに宣傅へたる福音の言は即ちこれなり。 (aiōn )
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn )
もし語るならば、神の言をかたる者のごとく語り、事ふるならば、神の與へたまふ能力を受けたる者のごとく事へよ。是イエス・キリストによりて事々に神の崇められ給はん爲なり。榮光と權力とは世々 限りなく彼に歸するなり、アァメン。 (aiōn )
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios )
もろもろの恩惠の神、すなはち永遠の榮光を受けしめんとて、キリストによりて汝らを召し給へる神は、汝らが暫く苦難をうくる後、なんぢらを全うし、堅うし、強くして、その基を定め給はん。 (aiōnios )
To him be the dominion forever and ever. Amen. (aiōn )
願はくは權力 世々 限りなく神にあれ、アァメン。 (aiōn )
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
かくて汝らは我らの主なる救主イエス・キリストの永遠の國に入る恩惠を豐に與へられん。 (aiōnios )
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō )
神は罪を犯しし御使たちを赦さずして地獄に投げいれ、之を黒闇の穴におきて審判の時まで看守し、 (Tartaroō )
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn )
ますます我らの主なる救主イエス・キリストの恩寵と主を知る知識とに進め。願はくは今および永遠の日までも榮光かれに在らんことを。 (aiōn )
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios )
――この生命すでに顯れ、われら之を見て證をなし、その曾て父と偕に在して、今われらに顯れ給へる永遠の生命を汝らに告ぐ―― (aiōnios )
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn )
世と世の慾とは過ぎ往く、されど神の御意をおこなふ者は永遠に在るなり。 (aiōn )
This is the promise he gave to us—eternal life. (aiōnios )
我らに約し給ひし約束は是なり、即ち永遠の生命なり。 (aiōnios )
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios )
おほよそ兄弟を憎む者は即ち人を殺す者なり、凡そ人を殺す者の、その内に永遠の生命なきを汝らは知る。 (aiōnios )
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios )
その證はこれなり、神は永遠の生命を我らに賜へり、この生命はその子にあり。 (aiōnios )
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios )
われ神の子の名を信ずる汝らに此 等のことを書き贈るは、汝らに自ら永遠の生命を有つことを知らしめん爲なり。 (aiōnios )
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios )
また神の子すでに來りて我らに眞の者を知る知識を賜ひしを我らは知る。而して我らは眞の者に居り、その子イエス・キリストに居るなり、彼は眞の神にして永遠の生命なり。 (aiōnios )
because of the truth that remains in us and will be with us forever. (aiōn )
これは我らの衷に止りて永遠に偕にあらんとする眞理に因りてなり。 (aiōn )
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios )
又おのが位を保たずして己が居所を離れたる御使を、大なる日の審判まで、闇黒のうちに長久の繩目をもて看守し給へり。 (aïdios )
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios )
ソドム、ゴモラ及びその周圍の町々も亦これと同じく、淫行に耽り、背倫の肉 慾に走り、永遠の火の刑罰をうけて鑑とせられたり。 (aiōnios )
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn )
おのが恥を湧き出す海のあらき波、さまよふ星なり。彼らの爲に暗き闇、とこしへに蓄へ置かれたり。 (aiōn )
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios )
神の愛のうちに己をまもり、永遠の生命を得るまで我らの主イエス・キリストの憐憫を待て。 (aiōnios )
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn )
即ち我らの救主なる唯一の神に、榮光・稜威・權力・權威、われらの主イエス・キリストに由りて、萬 世の前にも今も萬 世までも在らんことを、アァメン (aiōn )
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn )
われらを其の父なる神のために國民となし祭司となし給へる者に、世々 限りなく榮光と權力とあらんことを、アァメン。 (aiōn )
and the one who lives. I was dead, but look, I live forever! And I have the keys of death and of Hades. (aiōn , Hadēs )
活ける者なり、われ曾て死にたりしが、視よ、世々 限りなく生く。また死と陰府との鍵を有てり。 (aiōn , Hadēs )
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn )
この活物ら御座に坐し、世々 限りなく活きたまふ者に榮光と尊崇とを歸し、感謝する時、 (aiōn )
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn )
二十四人の長老、御座に坐したまふ者のまへに伏し、世々 限りなく活きたまふ者を拜し、おのれの冠冕を御座のまへに投げ出して言ふ、 (aiōn )
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn )
我また天に、地に、地の下に、海にある萬の造られたる物、また凡てその中にある物の云へるを聞けり。曰く『願はくは御座に坐し給ふものと羔羊とに、讃美と尊崇と榮光と權力と世々 限りなくあらん事を』 (aiōn )
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs )
われ見しに、視よ、青ざめたる馬あり、之に乘る者の名を死といひ、陰府これに隨ふ。かれらは地の四 分の一を支配し、劍と饑饉と死と地の獸とをもて人を殺すことを許されたり。 (Hadēs )
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn )
『アァメン、讃美・榮光・知慧・感謝・尊貴・能力・勢威、世々 限りなく我らの神にあれ、アァメン』 (aiōn )
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos )
第五の御使ラッパを吹きしに、われ一つの星の天より地に隕ちたるを見たり。この星は底なき坑の鍵を與へられたり。 (Abyssos )
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos )
かくて底なき坑を開きたれば、大なる爐の煙のごとき煙、坑より立ちのぼり、日も空も坑の煙にて暗くなれり。 (Abyssos )
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos )
この蝗に王あり。底なき所の使にして、名をヘブル語にてアバドンと云ひ、ギリシヤ語にてアポルオンと云ふ。 (Abyssos )
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn )
天および其の中に在るもの、地および其の中にあるもの、海および其の中にある物を造り給ひし、世々 限りなく生きたまふ者を指し、誓ひて言ふ『この後、時は延ぶることなし。 (aiōn )
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos )
彼 等がその證を終へんとき、底なき所より上る獸ありて之と戰鬪をなし、勝ちて之を殺さん。 (Abyssos )
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn )
第七の御使ラッパを吹きしに、天に數多の大なる聲ありて『この世の國は我らの主および其のキリストの國となれり。彼は世々 限りなく王たらん』と言ふ。 (aiōn )
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios )
我また他の御使の中空を飛ぶを見たり。かれは地に住むもの、即ちもろもろの國・族・國語・民に宣傳へんとて、永遠の福音を携へ、 (aiōnios )
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn )
その苦痛の煙は世々 限りなく立ち昇りて、獸とその像とを拜する者、また其の名の徽章を受けし者は、夜も晝も休息を得ざらん。 (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
四つの活物の一つ、その七人の御使に、世々 限りなく生きたまふ神の憤恚の滿ちたる七つの金の鉢を與へしかば、 (aiōn )
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos )
なんぢの見し獸は前に有りしも今あらず、後に底なき所より上りて滅亡に往かん、地に住む者にて世の創より其の名を生命の書に記されざる者は、獸の前にありて今あらず、後に來るを見て怪しまん。 (Abyssos )
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn )
また再び言ふ『ハレルヤ、彼の燒かるる煙は世々 限りなく立ち昇るなり』 (aiōn )
The beast was captured and with him the false prophet who performed the signs in his presence. With these signs he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. (Limnē Pyr )
かくて獸は捕へられ、又その前に不思議を行ひて獸の徽章を受けたる者と、その像を拜する者とを惑したる僞 預言者も、之とともに捕へられ、二つながら生きたるまま硫黄の燃ゆる火の池に投げ入れられたり。 (Limnē Pyr )
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos )
我また一人の御使の底なき所の鍵と大なる鎖とを手に持ちて、天より降るを見たり。 (Abyssos )
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos )
底なき所に投げ入れ閉ぢ込めて、その上に封印し、千年の終るまでは諸國の民を惑すことなからしむ。その後、暫時のあひだ解放さるべし。 (Abyssos )
The devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
彼らを惑したる惡魔は、火と硫黄との池に投げ入れられたり。ここは獸も僞 預言者もまた居る所にして、彼らは世々 限りなく晝も夜も苦しめらるべし。 (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs )
海はその中にある死人を出し、死も陰府もその中にある死人を出したれば、各自その行爲に隨ひて審かれたり。 (Hadēs )
Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. (Hadēs , Limnē Pyr )
かくて死も陰府も火の池に投げ入れられたり、此の火の池は第二の死なり。 (Hadēs , Limnē Pyr )
If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire. (Limnē Pyr )
すべて生命の書に記されぬ者はみな火の池に投げ入れられたり。 (Limnē Pyr )
But as for the cowards, the faithless, the detestable, the murderers, the sexually immoral, sorcerers, idolaters, and all liars, their place will be in the fiery lake of burning sulfur. That is the second death.” (Limnē Pyr )
されど臆するもの、信ぜぬもの、憎むべきもの、人を殺すもの、淫行のもの、咒術をなすもの、偶像を拜する者および凡て僞る者は、火と硫黄との燃ゆる池にて其の報を受くべし、これ第二の死なり』 (Limnē Pyr )
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn )
今よりのち夜ある事なし、燈火の光をも日の光をも要せず、主なる神かれらを照し給へばなり。彼らは世々 限りなく王たるべし。 (aiōn )