Luke 7
1 After Jesus had finished everything he was saying in the hearing of the people, he entered Capernaum.
Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum.
2 Now a centurion had a slave who was highly regarded by him, and he was sick and about to die.
Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus.
3 When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant.
Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus.
4 When they had come to Jesus, they asked him earnestly, saying, “He is worthy to have you do this for him,
At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes:
5 because he loves our nation, and he is the one who built the synagogue for us.”
diligit enim gentem nostram, et synagogam ipse ædificavit nobis.
6 So Jesus continued on his way with them. But when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, because I am not worthy for you to come under my roof.
Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres:
7 For this reason I did not even consider myself worthy to come to you, but just say a word and my servant will be healed.
propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus.
8 For I also am a man who is under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my servant, 'Do this,' and he does it.”
Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit.
9 When Jesus heard this, he was amazed at him, and turning to the crowd following him said, “I say to you, not even in Israel have I found such faith.”
Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni.
10 When those who had been sent returned to the house, they found the servant was well.
Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum.
11 Soon after that, Jesus went to a town called Nain, and his disciples and a great crowd went with him.
Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa.
12 As he came near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother (who was a widow), and a rather large crowd from the town was with her.
Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa.
13 When the Lord saw her, he was deeply moved with compassion for her and said to her, “Do not cry.”
Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere.
14 Then he went up and touched the wooden frame on which they carried the body, and those carrying it stood still. He said, “Young man, I say to you, arise.”
Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge.
15 The dead man sat up and began to speak, and Jesus gave him to his mother.
Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ.
16 Then fear overcame all of them, and they kept praising God, saying, “A great prophet has been raised among us” and “God has looked upon his people.”
Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam.
17 This news about Jesus spread throughout the whole of Judea and all the neighboring regions.
Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem.
18 John's disciples told him about all these things.
Et nuntiaverunt Joanni discipuli ejus de omnibus his.
19 Then John called two of his disciples and sent them to the Lord to say, “Are you the one who is to come, or should we look for another?”
Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus?
20 When they had come near to Jesus, the men said, “John the Baptist has sent us to you to say, 'Are you the one who is coming, or should we look for another?'”
Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus?
21 In that hour he healed many people from sicknesses and afflictions and from evil spirits, and to many blind people he gave sight.
(In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.)
22 Jesus answered and said to them, “After you have gone on your way, report to John what you have seen and heard. Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing, people who have died are being raised back to life, and needy people are being told the good news.
Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
23 The person who does not stop believing in me because of my actions is blessed.”
et beatus est quicumque non fuerit scandalizatus in me.
24 After John's messengers had gone away, Jesus began to say to the crowds about John, “What did you go out into the desert to see? A reed shaken by the wind?
Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam?
25 But what did you go out to see? A man dressed in soft clothes? Look, those who wear expensive clothing and who live in luxury are in kings' palaces.
Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt.
26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam:
27 This is he of whom it is written, 'See, I am sending my messenger before your face, who will prepare your way before you.'
hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
28 I say to you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he is.”
Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo.
29 (When all the people heard this, including the tax collectors, they declared that God is righteous, because they had been baptized with the baptism of John.
Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis.
30 But the Pharisees and the experts in Jewish law rejected God's purpose for themselves, because they had not been baptized by John.)
Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo.
31 “To what, then, can I compare the people of this generation? What are they like?
Ait autem Dominus: Cui ergo similes dicam homines generationis hujus? et cui similes sunt?
32 They are like children playing in the marketplace, who sit and call to one another and say, 'We played a flute for you, and you did not dance. We sang a funeral song, and you did not cry.'
Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis.
33 For John the Baptist came eating no bread and drinking no wine, and you say, 'He has a demon.'
Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet.
34 The Son of Man came eating and drinking, and you say, 'Look, he is a gluttonous man and a drunkard, a friend of tax collectors and sinners!'
Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum.
35 But wisdom is justified by all her children.”
Et justificata est sapientia ab omnibus filiis suis.
36 Now one of the Pharisees invited Jesus to eat with him. So after Jesus entered into the Pharisee's house, he reclined at the table to eat.
Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit.
37 Behold, there was a woman in the city who was a sinner. When she found out that he was reclining at the table in the Pharisee's house, she brought an alabaster jar of perfumed oil.
Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti:
38 As she stood behind him near his feet, weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head and kissed his feet and anointed them with perfumed oil.
et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
39 When the Pharisee who had invited Jesus saw this, he thought to himself, saying, “If this man were a prophet, then he would know who and what type of woman is touching him, that she is a sinner.”
Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.
40 Jesus responded and said to him, “Simon, I have something to say to you.” He said, “Say it, Teacher!”
Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic.
41 Jesus said, “A certain moneylender had two debtors. The one owed five hundred denarii, and the other fifty.
Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta.
42 When they could not pay him, he forgave them both. Therefore, which of them will love him more?”
Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
43 Simon answered him and said, “I suppose the one whom he forgave the most.” Jesus said to him, “You have judged correctly.”
Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit ei: Recte judicasti.
44 Jesus turned to the woman and said to Simon, “You see this woman. I have entered into your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.
Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit.
45 You did not give me a kiss, but from the time I came in she did not stop kissing my feet.
Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos.
46 You did not anoint my head with oil, but she has anointed my feet with perfumed oil.
Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos.
47 Therefore I say to you, her sins, which were many, have been forgiven—for she loved much. But the one who is forgiven little, loves little.”
Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
48 Then he said to her, “Your sins are forgiven.”
Dixit autem ad illam: Remittuntur tibi peccata.
49 Those reclining together began to say among themselves, “Who is this that even forgives sins?”
Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit?
50 Then Jesus said to the woman, “Your faith has saved you. Go in peace.”
Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace.
