Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
chikwachitahala kuti ivali lwe Nsabata, mi Jesu avali kuhita muluwa lwa buheke, mi balutiwa vakwe vavali kwa vutola mitwi ya vuheke ni kulya vuheke.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Mi vamwi vava Falisi chivawamba kuti. “Chinzi ho chita chisa swaneli kuchitwa luzuva lwe nsavata?”
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Cha kumwitava, Jesu chetava kuti, “kena muvavali chava chiti Davida ha va fwile inzala, iye ni vakwame vavena navo?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
avayendi mwi nzuvo ye Ireza, avahindi inkonko ivavikitwe muchivaka che Ireza, ni kulya imwi mwateni, nikuhinda imwi chikuha kwateni mane nivavali kwina naye kuti valye kwateni, nihakuva vulyo zivali kuswanelwa kuliwa va Purisita ka mulao”,
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Chata kuti mwana muntu simwine mane ni wale Nsavata.
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
chikwa chitahala kuti lwensavata lumwi cheza mu ma Sinagoge nikuka luta vantu mwateni, Mukwame mwavali kwina mwateni yavali kwina iyanza lyakwe lyachilyo livanyonyovete.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
Va ñoli niva Falisi vavali kumulolete chentokomelo kuvona kapa mwahoze muntu lwensavata, kuchitila kuti vawane vushupi bwakumu sumina indava.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Avezivi zivavali kuhupula, mi chata mukwame yavena iyanza linyonyovele, “Zimane wize aha vakuvone vantu vonse,” Mi mukwame cha zimana haho.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Jesu cha wamba, “nimivuza, kana kuzumininwe kuchita vulotu kapa siya zintu lwe Nsavata? Ku chita vuhalo kapa kuvusiya.
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Linu chava lola vonse niku wamba kuyo lwala, “Wolole iyanza lyako” chachita vulyo mi iyanza lyakwe chilya va hande.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Kono vavezwile kuvenge mane chivatanga kuli wambila mwete vachitile kaha Jesu.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Chikwachitahala kuti mwao mazuva cha yenda kuma lundu nikuka lapela. cha zwila havusu niku lapepa masiku onse kwe Ireza. Haiva
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
musihali, cha sumpa valutiwa vakwe, nikuketa vena makumi nivi vele, vava sumpi va Apostola.
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Mazina ava Apositola ivali nji Simon (wava sumpi Pitorosi), ni mwance, Andulu, Jakovo ni Johani, Filipi, Bartholome,
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Mateu, Tomasi, Jakovo mwana wa Alufeya, Simone yavali kusupwa Zealote,
16 Judas son of James, and Judas Iscariot, who became a traitor.
Judas mwana Jacobo, Ni Judasi Isikariyote, yava vi muveteki.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Linu Jesu chakav0la navo kuzwa he lundu navo, cheza kuzimana ha pateme ni chikwata cha valuti vakwe ni vantu vangi vavali kuzwila kwa Judeya, ni Jerusalema ni Tire ni Sidoni.
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
Vavakezi kwiza kuteka kwali ni kwiza kuhozwa matuku avo onse. Vantu vavali kukatazwa luhuho luvi vava hozwa navo.
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
Vantu vonse vavena muchisi vava kulika kumu kwata kakuti ziho zakuhoza zivali kuzwa kwali, mi avava hozi vonse.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
Chalola kuva lutiwa vakwe, nikuti, mwina imbuyoti inwe musena chenu, kakuti chenu muvuso wa kwi wilu we Ireza.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Imbuyoti njiyenu mufwa inzala hanu, kakuti kamwi kutiswe. mufuyaulitwe inwe mulila hanu kakuti kamu seke.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
mwina imbuyoti vantu hava mi toya, havasamivali ni kumi tukola, chevaka lya mwana a muntu.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
Mutabe mwelina izuva mi mulotoke che ntavo. Kakuti kamuve ni mupuzo mukando mwi wulu. Kakuti vakukwavo muvava chitili va Polofita vamwi mwinzila iswana.
24 But woe to you who are rich, for you have already received your comfort.
Kono woo kwenu mufumite, kakuti chiva tambuli inkavelo yenu.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
Woo kwenu mwi kusi hanu kakuti kamu fwenzala mazuva akeza. Woo kwenu museka hanu, kakuti kamulile ni kuswava kuvusu.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
woo kwenu vantu hava mitemba, kakuti muvava chitili kuva Polofita va mapa.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
Kono niwamba kwenu mutekeleze, musake zila zenu mane muchite hande vami toyete.
28 Bless those who curse you and pray for those who mistreat you.
mufuyole vami kuta mi mufuyole vaminyandisa.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
Yokuwopa kulimi tama, mumu he ni limwi a wope kwateni. Haiva zumwi nahinda chi Jansi chako, muhe ni vulukwe.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
He kuvonse vakumbila. haiva zumwi nahinda chintu kwako, Zanzi umuwambili kuti achivize.
31 As you want people to do to you, you should do the same to them.
Mosakila kuti vantu vaku chitile, upange vulyo kuvantu.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
Haiva usaka vulyo vakusaka, cho wana mwateni iwe chinzi. Ni vaezalivi vasaka vava
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
saka. Haiva uchita vulotu kuvaku chita hande, cho volelwa chi? esi ni va ezalivi vachita ziswana,
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
linu ho kalima vulyo vana vowizi kuti vawola kuku vozekeza, chovolelwa chi, niva eza livi vakolotisa va eza livi kuti vavolelwe zi swana.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
Kono usake zila zako mi uvachite hande. Kolotise nosalindili kutambula chimwi mi mupuzo wako kauve mi kamuve mu vaana va Simwine mukandomukando kakuti iye ushiyeme kuvali tumuli niku vantu vavi.
36 Be merciful, just as your Father is merciful.
Muve ni chisemo kakuti ishenu wina chisemo.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
Sanzi u atuli, mi nawe kete u atulwe. Sanzi unyazi mi nawe kete unyaswe. Swalele, mi nawe ko swalelwe.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
Uhe nawe ko hewe. cha vungi luti, vukakatele, zinyungitwe hamwina, niku hasanywa, kasi tikile muchivikilo chako. kakuti vulemi votendesa, muvuseveliswe kwako.
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
linu chaba wambila linu ihuko. “kana muntu yasa voni uwola ku etelela zumwi yasa voni? Haiva nachita vulyo, vuvele bwavo muva wile mwi lindi. kapa kaku oleki?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
Mulutiwa kena muku lwana ku muluti wakwe, kono zumwi ni zumwi hamana ku lutiwa chakwizula, uswana ni muluti wakwe.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
Chinzi holola haka chiti kanini kena mulinso lya mwako, Mi kolemuhi chikando chikutoweze.
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
U wola kw u wamba vule kwa mwako, mwangu nikuzwise chikutoweze, mi nikwina kuti iwe umwine kovonwe chikutoweze mulinso lyako. Inwe mulihele, Tange pili uzwise chikutoweze mulinso lyako, mi mo wole kuvona hande, linu njete uwole kuzwisa china mulinso lya mwako.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
kakuti kakwina isamu ilotu livika zihantu zi volete, nandi isamu livolete kaliwoli kuvika zihantu zi lotu.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
Isamu ni isamu lizivahala cha zihanto lyalyo lili vika. Vantu kavawoli kukunganya ma Feiga kwi samu lya miya, kapa manjembere kuzi chachani.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
Chinzi hamuni sumpa kuti simwine simwinwe, kono kamu mameli zini mi wambila.
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
Muntu ni muntu wiza kwangu ni ku zuwa manzi angu ni kua mamela. Muni mi wambile mwe kalile.
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
Ukola sina muntu yo zaka inzuvo, ya va shii chaku tunga mwivu, ni kuzaka musumo we nzuvo hebwe likolete. Mi muunda haukeza, ni menzi mangi kuvuvila he mota lyenzuvo, Kono kana abai nyanganisi, kakuti iva zakwa hande.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
Kono muntu yo zuwa manzi angu kono ka amameli, ukola sina muntu yo zaka inzuvo yakwe he wulu lyevu kusena musumo. Mi menzi ha vuvila he nzuvo, chiya wa kapilpili, Mi kusinyeha kwe nzuvo kuva mani.
