Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
Saaba daali, ke Jesu pendi i dii kpaabu nni, ke o ŋɔdkaaba togdi i dii ki ŋmani.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Farisieninba buali ba: Be ya po i ke i tie yaala n kua saaba daali?
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Jesu gaa mi maama ki ŋmiani ba: I ki cogi yaala n diani ya yogu mi koma bo cuo Daviid yeni o ŋɔdkaaba a?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
O kua ku jaanddiegu nni ki taa U Tienu lalaagu ki ŋmani, ki teni o ŋɔdkaaba ke bi mɔ ŋmani. Ama ke li nan bo ki cabi ke ban ŋmani, bi salyidkaaba bábá yaa ka.
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Ke Jesu pugni ki maadi: O nufosaalo bijua n tie saaba canbaa.
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
Saaba daatɔli ke Jesu kua ku jaanddiegu nni ki tundi U Tienu maama. Nulo bá bo ye ke o nujienu kpe.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
Bi yikodanba yeni Farisieninba bo kpaani ke ban cuo Jesu. Bi bo kpaagi o ke ban diidi ki lia o ba tebi a yiama saaba daali i:
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Ama, Jesu n bo bani bi maalma yeni, ke o maadi o yiamo: ... Fii ki sedi asalasiiga! Ke o fii ki sedi.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Ke Jesu maadi yaaba n sieni: N pia ibuali ki ba buali yi: Li bo dagdi ke tin tieni li bonŋanli bii ke ku bonbiigu i saaba daali i? Li dagdi ke tin fie o nulo miali bii tin ŋaa wan kpe i?
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Ke o ligdi o ninbina bi po ki maadi li naaciemo: Tandi a nugu! ke o tandi. Ke li nugu paagi”
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Bi yikodanba yeni Farisieninba pala bo beni paaa, ke bi ji maadi bi ŋmiali nni ban ba taani ki tieni Jesu maama.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Lan daali, ke Jesu gɔ fuadi ki doni li juali po ki ba jaandi. Ke o jaandi U Tienu ku ñiamungu kuli.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
lan ti fandi ya yogu, ke o yiini o ŋɔdkaaba, ki lugdi bi siiga piiga n bonblie ki yini ba o ŋɔdkaaba.
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Simɔn yua ke o bo yini o Pieri, o ninjua Andre, Jaak, Jan, Fiilipi, Batelimi,
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Matiog, Toma, Saaki, Alfe bijua, Simɔn yua pali kɔni u dogu po.
16 Judas son of James, and Judas Iscariot, who became a traitor.
Jude, Jaaki bijua, yeni Juda Iskariyɔti yua n ti ba juodi ki kuadi o.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Jesu n bo ñani li juali po ki jiidi yeni ba, ke o sedi li gbangbanli po. o ŋɔdkaaba boncianla bo ye li kani, bi niba boncianla mɔ bo ye ki ñani Jude kuli nni, yeni Jerisalemi yeni Tiri dingbana nni yeni Sidɔn dogu nni.
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
Bi kuli bo baa ke ban cengi o, ki wan gɔ paagi ba. Yaaba ke asanpola bo mabi ba mɔ bo paagi.
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
Yua bo kpaani ke wan sii o kelima ke u paalu bo ña o gbanu nni ki paagdi i yiani buoli kuli.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
jesu bo gbagi ki diidi o ŋɔdkaaba ki maadi ba: Li pamanli tie yinba yaaba n tie talgnba yaali kelima yinba n ti baa ye U Tienu Diema nni.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Li pamanli tie ynba yaaba ke mi koma pia yi mɔlane yaali, kelima i ti ba guo. li pamanli tie yinba yaaba n buudi mɔlane kelima i ti baa laa i.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
Bi niba ya ki bua yi, ki bieli yi, ki sugdi yi, ki biidi i yela kelima o nufosaalo bijua po, li pamanli baa tie i yaali.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
Li bona ya ti baa yi, yin ya kpanbi leni li pamanli kelima i ñuadi ti baa yabi U Tienu deni. Bi yaajanba mɔ bo tieni U Tienu tondkaaba yeni.
24 But woe to you who are rich, for you have already received your comfort.
Ama, yinba a piada, li ti baa bia i po kelima i lá ñuadi o.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
Yinba yaaba n guo mɔlane, li ti baa bia i po kelima mi koma ti ba cuo yi. Yinba yaaba n laa mɔlane, li ti baa bia i po kelima i ti ba cagni, ki ya ye li pabɔncianla nni.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
Yinba yaaba ke bi niba kuli pagi yi, li ti baa bia i po kelima bi yaajanba mɔ bo tie yeni leni ku faagu Tienu tondkaaba.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
Yinba yaaba n cengi nni ne kuli, n bua maadi yaala ne: Ya bua man i nannanda, ya tie man mi ŋanma yaaba n ki bua yi po;
28 Bless those who curse you and pray for those who mistreat you.
ya jaandi man ki ya miadi mi yedŋanma n jiidi yaaba n polgi bu ñɔbu po. Ya jaandi man yaaba n cagni po ya po.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
Nulo ya pabi a tankpinyenli ŋan teni o tankpintɔli mɔ. Nulo ya taa a liadbiga ŋan cabi o a liadgbengli mɔ.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
Yua mia ŋa ŋan teni o. Yua taa a bonla mɔ ŋan da buali o li po.
31 As you want people to do to you, you should do the same to them.
Ya tie man i lieba yin bua ke ban ya tie i po yaala.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
I ya bua yaaba n bua yi bábá, i maali ke i ba lá ya paabu n ŋani i? Bi tuonbiaddanba mɔ bua bi dɔnlinba.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
I tie mi ŋanma yaaba n mɔ tie yi mi ŋanma, i gɔ ti ba baa ti laa ñuadi i? Bi tuonbiaddanba mɔno ki tie mi ŋanma a?
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
I ya kpendi man ki daani ke bi ba guani ki ŋmiani yi, i gɔ ba lá ti bulcindi i? Bi tuonbiaddanba mɔ kpendi bi tuonbiaddanlieba ke ban guani ki ŋmiani ba.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
Ama yinba, yin ya bua man i nannanda ki tie ba mi ŋanma, ya kpendi man ki da daani ke ban guani ki ŋmiani yi. I ya tie yeni i ñuadi ti baa yabi, i ti baa tie O Bado U Tienu bila kelima u ŋanbdi yaaba n ki tie mi ŋanma yeni bi tondanba.
36 Be merciful, just as your Father is merciful.
I báa gbie yeni mi ŋanma. Mɔ ya tie man yeni.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
Da bu a lieba, bi kan bu a mɔ, da biandi a lieba, bi kan biani a mɔ. Ya di man sugli i lieba po, U Tienu ba di sugli i mɔ ya po.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
Ya todi man i lieba U Tienu mɔ ba todi yi. U den bibni ya golungu n yabi ki ñagi ñagi ke li gbie ki yadi ki wulgi n po, kelima yin bigni maama ki puuni i lieba, U Tienu mɔ ti ba bigni yeni ki teni yi.
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
O pua ba mi makpanjama ki maadi ba: O juamo ba fidi ki dadi o juanlielo? Ban bonblie kan baa ku buogu nni?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
Tuonbanglo ki cie o canbáa. Ama ya tuonbanglo n ŋanbi ki bangi ki gbeni, o baa tien nani o canbáa yeni.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
Be n cedi ke a nua ya muanu n ye a ninjua ninbili nni, ama ki nan ki nua ya dajenli n ye a ya ninbinli nni?
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
A ba tieni ledi ki maadi a ninjua: «N ninjua tieni suo ke min ñani u muanu yu n ye a ninbinli nni? ŋalacidaano! Dá pandi ya daagu n ye a ninbinli nni o, ki ŋanbi ki nuali ki fidi ki ñani u muanu yu ye a ninjua ninbinli nni.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
Ki tinŋanga kan loni ti luanbiidi. Tibiigu mɔ kan loni luanŋana. Bi bani tibu kuli yeni bu luana i.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
Bi ki puadi kankana konkontibu po, bi gɔ ki puadi cancanba konkonbɔngu po.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
O numɔno n pia ya bonŋana o pali nni, o ñangi lani. O nubiigu n mɔ pia yaala o pali nni, o mɔ ñangi lani, kelima o nufosaalo pali nni n gbie yaala o ñangi lani.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
be n cedi ke i yii nni “Yonbdaano, Yonbidaano”! ki nan ki tie min maadi yaala?
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
N bua waani yi yua cuoni n kani ki cengi n maama, ki gɔ tie man buali maama, yenyienu n naani yeni yaala.
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
O tie nani ya nulo maa ku diegu. o gbiidi ke li ñuagi ki pan nandi ku tantiagu ki bili li fiagli. Ku bɔngu ya gbie ki yadi, mi ñima yi yili li diegu, ki nan kan ki guli gu kelima bi maa gu ke ku paa.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
Ama yua cengi n maama kaa tie man buali maama o tie nani yua maa ku diegu ti tandi po kaa bili li fiagli. Ke ku bɔngu ya gbie ki yadi, ke mi ñima yili li diegu, ku ba wobi ki baa li yogu mɔno ki kpandi ku langbengu.
