Luke 20
1 It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 He answered and said to them, “I will also ask you a question, and you tell me.
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 The baptism of John: was it from heaven or from men?”
The baptism of John from heaven was it or from men?
5 They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 So they answered that they did not know where it came from.
And they answered not to know from where.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 He also sent yet a third and they also wounded him, and threw him out.
And he proceeded a third to send; They then also him having wounded they cast out.
13 So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 But Jesus understood their craftiness, and said to them,
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 “Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 When some of the Sadducees came to him, the ones who say that there is no resurrection,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 There were seven brothers and the first took a wife, and died childless,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 and the second as well.
and (took *K) the second (wife and this died childless *K)
31 The third took her, and likewise the seven also left no children, and died.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Afterward the woman also died.
Finally (now of all *K) also the woman died.
33 In the resurrection then, whose wife will she be? For the seven had her as their wife.”
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Now he is not the God of the dead, but of the living, because all live to him.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Some of the scribes answered, “Teacher, you have answered well.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 For they did not dare ask him any more questions.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Jesus said to them, “How do they say that the Christ is David's son?
He said then to them; How do they declare the Christ to be David's Son
42 For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 until I make your enemies your footstool.'
until when I may place the enemies of You [as] a footstool of the feet of You.
44 David therefore calls the Christ 'Lord', so how is he David's son?”
David therefore Lord Him calls, and how of him son is He?
45 In the hearing of all the people he said to his disciples,
When are listening now all the people He said to the disciples of Him;
46 “Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
