Ecclesiastes 1
1 These are the words of the Teacher, the descendant of David and king in Jerusalem.
The words of the Preacher, the son of David, king in Jerusalem.
2 The Teacher says this. “Like a vapor of mist, like a breeze in the wind, everything vanishes, leaving many questions.
Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity.
3 What profit does mankind gain from all the work that they labor at under the sun?
What profit hath a man of all his labour which he taketh under the sun?
4 One generation goes, and another generation comes, but the earth remains forever.
[One] generation passeth away, and [another] generation cometh: but the earth abideth for ever.
5 The sun rises, and it goes down and hurries back to the place where it rises again.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
6 The wind blows south and circles around to the north, always going around along its pathway and coming back again.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
7 All the rivers flow into the sea, but the sea is never full. To the place where the rivers go, there they go again.
All the rivers run into the sea; yet the sea [is] not full; unto the place from whence the rivers come, thither they return again.
8 Everything becomes wearisome, and no one can explain it. The eye is not satisfied by what it sees, nor is the ear fulfilled by what it hears.
All things [are] full of labour; man cannot utter [it: ] the eye is not satisfied with seeing, nor the ear filled with hearing.
9 Whatever has been is what will be, and whatever has been done is what will be done. There is nothing new under the sun.
The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun.
10 Is there anything about which it may be said, 'Look, this is new'? Whatever exists has already existed for a long time, during ages which came long before us.
Is there [any] thing whereof it may be said, See, this [is] new? it hath been already of old time, which was before us.
11 No one seems to remember the things that happened in ancient times, and the things that happened much later and that will happen in the future will not likely be remembered either.”
[There is] no remembrance of former [things; ] neither shall there be [any] remembrance of [things] that are to come with [those] that shall come after.
12 I am the Teacher, and I have been king over Israel in Jerusalem.
I the Preacher was king over Israel in Jerusalem.
13 I applied my mind to study and to search out by wisdom everything that is done under heaven. That search is a burdensome task that God has given to the children of mankind to be busy with.
And I gave my heart to seek and search out by wisdom concerning all [things] that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
14 I have seen all the deeds that are done under the sun, and look, they all amount to vapor and chasing the wind.
I have seen all the works that are done under the sun; and, behold, all [is] vanity and vexation of spirit.
15 The twisted cannot be straightened! The missing cannot be counted!
[That which is] crooked cannot be made straight: and that which is wanting cannot be numbered.
16 I have spoken to my heart saying, “Look, I have acquired greater wisdom than all who were before me in Jerusalem. My mind has seen great wisdom and knowledge.”
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all [they] that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17 So I applied my heart to know wisdom and also madness and folly. I came to understand that this also was an attempt to shepherd the wind.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18 For in the abundance of wisdom there is much frustration, and he who increases knowledge increases sorrow.
For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.
