Romans 9
1 I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
ahaM kA nchid kalpitAM kathAM na kathayAmi, khrIShTasya sAkShAt satyameva bravImi pavitrasyAtmanaH sAkShAn madIyaM mana etat sAkShyaM dadAti|
2 that I have gret hevynes and continuall sorowe in my hert.
mamAntaratishayaduHkhaM nirantaraM khedashcha
3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
tasmAd ahaM svajAtIyabhrAtR^iNAM nimittAt svayaM khrIShTAchChApAkrAnto bhavitum aichCham|
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
yatasta isrAyelasya vaMshA api cha dattakaputratvaM tejo niyamo vyavasthAdAnaM mandire bhajanaM pratij nAH pitR^ipuruShagaNashchaiteShu sarvveShu teShAm adhikAro. asti|
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
tat kevalaM nahi kintu sarvvAdhyakShaH sarvvadA sachchidAnanda Ishvaro yaH khrIShTaH so. api shArIrikasambandhena teShAM vaMshasambhavaH| (aiōn g165)
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
Ishvarasya vAkyaM viphalaM jAtam iti nahi yatkAraNAd isrAyelo vaMshe ye jAtAste sarvve vastuta isrAyelIyA na bhavanti|
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
aparam ibrAhImo vaMshe jAtA api sarvve tasyaiva santAnA na bhavanti kintu ishAko nAmnA tava vaMsho vikhyAto bhaviShyati|
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
arthAt shArIrikasaMsargAt jAtAH santAnA yAvantastAvanta eveshvarasya santAnA na bhavanti kintu pratishravaNAd ye jAyante taeveshvaravaMsho gaNyate|
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
yatastatpratishrute rvAkyametat, etAdR^ishe samaye. ahaM punarAgamiShyAmi tatpUrvvaM sArAyAH putra eko janiShyate|
10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
aparamapi vadAmi svamano. abhilAShata IshvareNa yannirUpitaM tat karmmato nahi kintvAhvayitu rjAtametad yathA siddhyati
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
tadarthaM ribkAnAmikayA yoShitA janaikasmAd arthAd asmAkam ishAkaH pUrvvapuruShAd garbhe dhR^ite tasyAH santAnayoH prasavAt pUrvvaM ki ncha tayoH shubhAshubhakarmmaNaH karaNAt pUrvvaM
12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
tAM pratIdaM vAkyam uktaM, jyeShThaH kaniShThaM seviShyate,
13 As it is written: Iacob he loved but Esau he hated.
yathA likhitam Aste, tathApyeShAvi na prItvA yAkUbi prItavAn ahaM|
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
tarhi vayaM kiM brUmaH? IshvaraH kim anyAyakArI? tathA na bhavatu|
15 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
yataH sa svayaM mUsAm avadat; ahaM yasmin anugrahaM chikIrShAmi tamevAnugR^ihlAmi, ya ncha dayitum ichChAmi tameva daye|
16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
ataevechChatA yatamAnena vA mAnavena tanna sAdhyate dayAkAriNeshvareNaiva sAdhyate|
17 For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
phirauNi shAstre likhati, ahaM tvaddvArA matparAkramaM darshayituM sarvvapR^ithivyAM nijanAma prakAshayitu ncha tvAM sthApitavAn|
18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
ataH sa yam anugrahItum ichChati tamevAnugR^ihlAti, ya ncha nigrahItum ichChati taM nigR^ihlAti|
19 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
yadi vadasi tarhi sa doShaM kuto gR^ihlAti? tadIyechChAyAH pratibandhakatvaM karttaM kasya sAmarthyaM vidyate?
20 But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
he Ishvarasya pratipakSha martya tvaM kaH? etAdR^ishaM mAM kutaH sR^iShTavAn? iti kathAM sR^iShTavastu sraShTre kiM kathayiShyati?
21 Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
ekasmAn mR^itpiNDAd utkR^iShTApakR^iShTau dvividhau kalashau karttuM kiM kulAlasya sAmarthyaM nAsti?
22 Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
IshvaraH kopaM prakAshayituM nijashaktiM j nApayitu nchechChan yadi vinAshasya yogyAni krodhabhAjanAni prati bahukAlaM dIrghasahiShNutAm Ashrayati;
23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
apara ncha vibhavaprAptyarthaM pUrvvaM niyuktAnyanugrahapAtrANi prati nijavibhavasya bAhulyaM prakAshayituM kevalayihUdinAM nahi bhinnadeshinAmapi madhyAd
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
asmAniva tAnyAhvayati tatra tava kiM?
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
hosheyagranthe yathA likhitam Aste, yo loko mama nAsIt taM vadiShyAmi madIyakaM| yA jAti rme. apriyA chAsIt tAM vadiShyAmyahaM priyAM|
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
yUyaM madIyalokA na yatreti vAkyamauchyata| amareshasya santAnA iti khyAsyanti tatra te|
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
isrAyelIyalokeShu yishAyiyo. api vAchametAM prAchArayat, isrAyelIyavaMshAnAM yA saMkhyA sA tu nishchitaM| samudrasikatAsaMkhyAsamAnA yadi jAyate| tathApi kevalaM lokairalpaistrANaM vrajiShyate|
28 He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
yato nyAyena svaM karmma pareshaH sAdhayiShyati| deshe saeva saMkShepAnnijaM karmma kariShyati|
29 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
yishAyiyo. aparamapi kathayAmAsa, sainyAdhyakShapareshena chet ki nchinnodashiShyata| tadA vayaM sidomevAbhaviShyAma vinishchitaM| yadvA vayam amorAyA agamiShyAma tulyatAM|
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
tarhi vayaM kiM vakShyAmaH? itaradeshIyA lokA api puNyArtham ayatamAnA vishvAsena puNyam alabhanta;
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
kintvisrAyellokA vyavasthApAlanena puNyArthaM yatamAnAstan nAlabhanta|
32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
tasya kiM kAraNaM? te vishvAsena nahi kintu vyavasthAyAH kriyayA cheShTitvA tasmin skhalanajanake pAShANe pAdaskhalanaM prAptAH|
33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
likhitaM yAdR^isham Aste, pashya pAdaskhalArthaM hi sIyoni prastarantathA| bAdhAkAra ncha pAShANaM paristhApitavAnaham| vishvasiShyati yastatra sa jano na trapiShyate|
