Romans 9
1 I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
Khrih awh awitak tang ni kak kqawn, ka qaai ap kqawn nyng, Ciim Myihla awh ka simnaak ingawm dyih pyi hy –
2 that I have gret hevynes and continuall sorowe in my hert.
kawseetnaak ak bau soeih ing kawlung tlawhnaak tak khqoet khqoet nyng.
3 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
Ka koeinaa, ka pilnamkhqi aham ka mah ve awihkha zawk nawh Khrih ingqawi kqeng qu ham dyna poek nyng.
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
A mingmih taw Israel thlangkhqi ni, cakhqi na coengnaak, boeimangnaak, awikamnaak, sainaak, anaa awi huhnaak, bawkim bawknaak ingkaw awikamnaak ak hu thlangkhqi na awm uhy.
5 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
Pakdamkhqi awm a mingmih a koe ni, cekkhqi ak khuiawh kawng ni pumsa benawh taw Khrih ce a law hy, anih taw ik-oeih boeih ak khanawh Khawsa na awm nawh, kumqui kyihcah aham awm hy! Amen. (aiōn g165)
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
Khawsak awi ce hqawng hawh hy ni ti man tinaak. Israel awhkawng ak lawkhqi boeih ce Israel na am awm boeih uhy.
7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
Anih a cadilkhqi ce Abraham a cakhqi na am awm boeih bai hy. “Isaak awhkawng ni cadil qui ce noet na a awm hly,” tinawh ni a awm hy.
8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
Pumsa benawh kaw cakhqi ve Khawsa cakhqi na am awm hy, awikamnaak awh ak paakhqi ceni Abraham cakhqi na a mik awm.
9 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
Awikamnaak cetaw; a tym a khoek awh law tlaih kawng nyng saw, Sarah ing cak pa ta kaw,” tinawh awm hy.
10 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
Ce doeng amni, Rebekah a cakhqi ingawm pa pynoet doeng ni a mi taak hy, ningnih a pa Isaak ce.
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
Cehlai, cakphei ta hlan nawh, ak che ak leek a sim hlanawh – Khawsa ang cainaak tyknaak ce ang dyih thainaak aham:
12 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
bibinaak ak caming am nawh anih ak khykung ing – “A hqam ing ang no a bi bi pe kaw,” tina hy.
13 As it is written: Iacob he loved but Esau he hated.
Jakob lungna nyng saw Esau sawh na nyng,” tinawh qee hyt na awm hawh hy.
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
Cawhtaw ikawmyihna nu ni ti lah voei? Khawsa ve am thym hy nik ti hly nu? Amni ti qoe qoe kaw!
15 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
Mosi a venawh, “Qeennaak ka taak thlang ak khanawh qeennaak ta kawng nyng saw, lungnaak ka taak ak thlang ak khanawh lungnaak ta kawng nyng,” tinawh kqawn pe hawh hy.
16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
Cedawngawh, ak ngaihkung ak camawh am nawh, ak thawngkung ak camawh am bai ni, ak qeenkung Khawsa ak camawh ni.
17 For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
Cakciim ing Pharaoh a venawh: Kang ming ce khawmdek pum awh khyipyi na a awm nawh, nang ak khanawh ka boeimangnaak kang dang sak aham kang cainaak ik-oeih awh ve nang taw ka ni tlung sak qoe ni,” tina hy.
18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
Cedawngawh Khawsa amah ing a ngaih thlang ak khanawh qeennaak ta nawh, a ngaih ak thlang ce am thin hqam sak hy.
19 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
Nangmih ak khuiawh kawng u ingawm: “Cawhtaw kawtih Khawsa ing thlang thawlh ak puk bai? Anih ak kawngaih ak oelh thai u nu ak awm?” ti kawm uk ti.
20 But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
Cehlai, Aw thlanghqing, Khawsak awi ak oelh thai nang ce a u nu? “A sai ik-oeih ing ak saikung a venawh, ‘Ikawtih vemyihna nani sai?’ tina kawm nu?”
21 Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
Am ak sepkung ing tamlai boengoet awhkawng a vang ce ak nep soeih na, a vang bai taw hawnaak mailai na saithainaak am ta nawh nu?
22 Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
Khawsa ing kawsonaak ce tyk nawh a saithainaak ce dang sak ham a ngaih mantaw, cehlai plawci aham ak awm am ak khanawh yhnaak ak dung soeih ing ang yh awhtaw, ikawmyihna?
23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
Boeimang aham a qoek a bah cekhqi, qeennaak a taak thlangkhqi venawh boeimangnaak ap kqawn noeng ce a sai peek awhtaw –
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
Judakhqi ven doeng awhkawng am nawh Gentelkhqi ven awhkawng awm ak khy ningnih vetaw ikawmyihna ni awmnaak kaw?
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
Hosea awh vemyihna kqan hawh hy: “Kak thlang na amak awmkhqi ce ‘kak thlangkhqi” tinawh khy kawng nyng saw; am ka lungnaak nu ce ‘ka lungnaak,’ tina kawng nyng”
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
nangmih kai ak thlangkhqi amni,’ tinawh ak khynaak hun qoe qoe awh, a mingmih ce ‘Ak hqing Khawsa cakhqi,’ tinawh khy kawm uh,” tinawh kqawn hy.
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
Isaiah ingawm Israelkhqi awh vemyihna anak kqawn bai hy: “Israel thlangkhqi ve tuicunli a keng awhkaw dizui zah law u seiawm, ak syng tloek doeng ni a hul hly.
28 He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
Ikawtih Bawipa ing khawmdek khanawh awideng kawmsaw ang tawnna a dytnaak ce pha sak kaw,” tihy.
29 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
Isaiah ing lamma na vemyihna kqawn bai hy: “Bawipa ing cadilkhqi ve a ma hlyn mantaw, ningnih ve Sodom khaw amyihna ni awm kawm usaw, Gomora khaw amyihna ni ni awm hly hawh uhy,” tinawh kqawn hy.
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
Cawhtaw ikawmyihna ni ti lah voei? Dyngnaak amak hquut Gentelkhqi ing cangnaak ak caming dyngnaak ce hu uhy,
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
cehlai dyngnaak ham anaa ak hquut Israelkhqi ingtaw am hu uhy.
32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
Ikawtih a mami huh? Cangnaak ing a hquut kaana bibinaak ing ami hquut a dawngawh “Bahnaak lung,” awh bah uhy.
33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
Toek lah, bahnaak aham ingkaw tluuknaak aham Zion awh lung ta nyng, u awm ce ak ypnaak thlang taw ityk awh awm chah am phyi kaw,” tinawh qee hyt awm hawh hy.
