Romans 5
1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
Sumbu tukitulu batu basonga mu nzila yi minu, buna tuidi mu ndembama ayi Nzambi mu diambu di Pfumuꞌeto Yesu Klisto.
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
Mu diambu diandi, mu nzila yi minu, tubakidi diluaku di kotila mu nlemvo wu Nzambi; mu wawu tuididi batelama. Tulembo moni khini bu lulembo fubakana mu nkembo wu Nzambi.
3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
Bika sia ti momo kaka, vayi tueti kukiniemisa mu ziphasi bila ziphasi ziawu zieti buta mvibudulu;
4 pacience bringeth experience experience bringeth hope.
mvibudulu weti buta kimutu kifuana; kimutu kifuana kieti buta diana.
5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
Ayi diana dilendi fuisu tsoni ko bila Pheve Yinlongo, yoyibatuvana, wudukula luzolo lu Nzambi mu mintima mieto.
6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
Bila buna tukidi batu balebakana, mu thangu yifuana, Klisto wufua mu diambu di bankua masumu.
7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
Phasi mu mona mutu wumfuila mu diambu di mutu wusonga vayi mananga vadi mutu wulenda kikinina fuila mu diambu di mutu wumboti.
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
Vayi Nzambi wumonisina luzolo luandi kuidi beto: buna tukidi bankua masumu, Klisto wufua mu diambu dieto.
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
Diawu sumbu buabu tukitulu basonga mu menga mandi buna keti wela kutuvukisa mu zinganzi zi Nzambi.
10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
Bila enati bu tuba bambeni zi Nzambi, vayi wuvutula nguizani niandi ayi beto mu lufua lu Muanꞌandi. Vayi buabu sumbu nguizani yi vutuka keti wela kutuvukisa mu luzingu lu muanꞌandi.
11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
Bika sia ti momo kaka vayi tulembo kiniemisa mu Nzambi mu diambu di Pfumu eto Yesu Klisto, mu niandi muvutukididi nguizani ayi Nzambi.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
Diawu, sumbu mu mutu wumosi muyizila masumu va nza, ayi lufua luyizila mu masumu, diawu lufua lukotila mu batu boso bila batu boso bavola masumu.
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
Masumu maba va nza tuamina Mina. Vayi vakambulu Mina valendi tangulu masumu ko.
14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
Muaki lufua luyala tona Adami nate mu thangu Moyize ayi nate mu batu bobo bakambu vola masumu banga Adami, mfikula yi mutu wowo wufueti kuiza.
15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
Vayi nzimbala yi Adami yisi dedakana ko mu luvalu ayi dikaba di Nzambi. Bila enati batu bawombo bafua mu diambu di nzimbala yi mutu wumosi, vayi nlemvo wu Nzambi ayi dikaba di Nzambi biluta woka muidi batu bawombo mu diambu di nlemvo wu mutu wumosi. Yesu Klisto niandi mutu beni.
16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
Kisalu ki dikaba di Nzambi luviakunu kidi ayi kisalu ki disumu di mutu wumosi. Thumbudulu yitotukila mu diambu di disumu di mutu wumosi yinata mbedoso vayi dikaba divanu, mu diambu di zinzimbala zi batu bawombo, dinata ndungusulu.
17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
Bila enati mu diambu di nzimbala yi mutu wumosi, lufua luyala mu diambu di mutu wowo, buna keti batu bobo balembo tambula woka ki nlemvo wu Nzambi ayi dikaba di busonga buandi bela yadila mu luzingu mu diambu di Yesu Klisto.
18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
Nzimbala yi mutu wumosi yinata mbedoso yi batu boso; bobuawu mavanga masonga ma mutu wumosi makula batu boso mu thumbudulu ayi malembo bazingisa.
19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
Bobuawu mu diambu di kambu kutumama ku mutu wumosi; batu bawombo bakituka bankua masumu. Buawu bobo mu diambu di tumamana ku mutu wumosi batu bawombo bela kitulu batu basonga.
20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
Mina mitotuka mu diambu di nzimbala yiwokila. Vayi voso vawokidi masumu, vawu valutidi woka nlemvo;
21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
muingi sumbu masumu mayadila mu diambu di lufua, buawu nlemvo wunyadila mu nzila yi busonga mu diambu di luzingu lukalumani mu nzila yi Yesu Klisto, Pfumu eto. (aiōnios g166)
