Romans 5
1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
4 pacience bringeth experience experience bringeth hope.
patientia autem probationem, probatio vero spem,
5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
Commendat autem charitatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
Sed non sicut delictum, ita et donum. si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
Et non sicut per unum peccatum, ita et donum. nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et iustitiæ accipientes, in vita regnabunt per unum Iesum Christum.
18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitæ.
19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia.
