Romans 2
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
Cedawngawh, nangmih, thlang awi ak dengkhqi, na mimah awm ap cang lawk uhyk ti, thlang awi nami dengnaak ahoei awh, namah ni na thawlh khqoeng hy, thlang awi ak deng nang ingawm cemyih ni na sai lawt hy.
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
Cemyih them ak saikhqi ak khanawh Khawsa ak awidengnaak taw awitak awh ni ang dyih hy tice ni sim uhy.
3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
Cedawngawh, nang thlanghqing, namah ing cemyih ik-oeih ce na sai lawt dawngawh thlang awi na deng awh, Khawsa ak awidengnaak khui awhkawng loet tloe kawng nyng, tinawh nak poek nawh nu?
4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
Am awhtaw Khawsam qeennaak ing zutnaak benna ni sawi hy tice a sim kaana, am qeennaak, qeenkhaw ang ngainaak ingkaw ang yh thainaakkhqi ce kawna a huh kaana na awm nawh nu?
5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
Cehlai namik kawlung a hqamnaak ingkaw am nang zutnaakkhqi boeih ce, amah ak awidengnaak ak dyng khawnghi a pha awh, namah aham Khawsa ak kawsonaak ak cun nani na awm khqoeng hy.
6 which will rewarde every ma accordinge to his dedes:
Khawsa ing thlang boeih ing ami them sainaak amyihna a phu ce pe kaw.
7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
Them leek sainaak a qoeng kaana boeimangnaak, kqihchah naak ingkaw amak see thai ik-oeih ak suikhqi venawh Khawsa ing kumqui hqingnaak ce pe kaw. (aiōnios g166)
8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
Cehlai amah ak kawngaih doeng sui nawh awitak ak oelhkhqi ingkaw them che ak sai thlangkhqi ham kawsonaak ce awm kaw:
9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
Ik-oeih che ak sai thlangkhqi ham kawseetnaak ingkaw khuikhanaak awm kaw: Judakhqi aham awm maa kawmsaw cekcoengawh Gentelkhqi aham awm kaw;
10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
Cehlai boeimangnaak, kqihchahnaak ingkaw ngaihdingnaak ce ik-oeih leek ak saikhqi ham awm kaw: Judakhqi ham awm maa kawmsaw cekcoengawh Gentelkhqi ham awm kaw.
11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
Ikawtih Khawsa ing u a haai awm am toek hy.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
Anaa awi kaana thawlhnaak ak saikhqi boeih taw anaa awi kaana plawci lawt kawm uh, anaa awi ak khuiawh thawlhnaak ak saikhqi boeih awm anaa awi ing awi deng lawt kaw.
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
Ikawtih anaa awi ak zakhqi taw Khawsa haiawh thlak dyng na am awm hy, cehlai anaa awi haiawh thlak dyng na am ta pai hlai uhy,
14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
(Gentelkhqi ing Anaa awi ce am ta pai hlai uhy, a mimah poek awh anaa awi ing a ngoekhqi ce sai uhy, anaa awi am ta hlai uhy, cekkhqi aham anaa awi na awm hawh hy,
15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
anaa awi ing a ngoekhqi ce amik kawlung khuiawh qee hyt na awm hawh hy, a mimah a sim naak ingawm dyih pyi hy, amik poeknaak khqi ing thawlh puk unawh ang dyih na awm dyih pyi bai uhy.)
16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
Khawsa ing Jesu Khrih ak caming kai ing awithang leek kak khypyinaak amyihna thlanghqing awhkaw ang hyp kawpoekkhqi ce awi a deng awh ve ve awm bit kaw.
17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
Tuh nangmih ing, Juda thlang na awm unyng ti uhyk ti; anaa awi awh hang unawh Khawsa mi tuqunaak awh nang oek qu awhtaw;
18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
amah ak kawngaih ce sim u tiksaw anaa awi ing a ni cawngpyi amyihna ak leek khqoet ik-oeih ce nami sim awhtaw;
19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
mik hyp ak sawikung, thannaak ak khuiawh ak awmkhqi ham vangnaak na nami awm awhtaw;
20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
thlakqawkhqi lam ak huhkung, naasenkhqi ak cawngpyikung na ngai qu u tiksaw, anaa awi awhkawng cyihnaak ingkaw awitak ce ta hawh uhyk ti.
21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
Cawhtaw, nangmih, thlak chang ak cawngpyikungkhqi, namah ingkaw namah taw am nang cawng qu pyi nawh nu? Amamim quuknaak aham ak cawngpyikungkhqi ing namim qu nawh nu?
22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
Thlang ing a samphaih aham am awm hy tinawh ak kqawnkung ing, na sam na phaih nawh nu? Myiqawl bawknaak ak tyih nang ing, myiqawl bawknaak bawkimkhqi ce na muk nawh nu?
23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
Anaa awi ak oek qu pyikhqi ing, anaa awi eeknaak ing Khawsa ce nak thekhanaak nu?
24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
Nangmih awh Gentelkhqi anglakawh Khawsa'ng ming kqawn seet na awm hawh hy,” tinawh a qee amyihna.
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
Anaa awi nami hquut awhtaw chahhui qeet ve phu tahy, cehlai anaa awi ce nami eek awhtaw, chahhui amak qeet thlang amih nani nami awm hy.
26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
Chahhui amak qeet thlangkhqi ing anaa awi ing a ngoe ce a mi hquut awhtaw, chahhui ak qeet thlang amyihna am nik poek kawm nu?
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
Pumsa awh chahhui am qeet hlai hy anaa awi ak hquut ing nangmih ce ni thawlh sak khqi kaw, ca ing a qee anaa awi ta unawh chahhui ak qeet thlang na awm hlai uhyk ti, anaa awi ak eekkung na awm uhyk ti.
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
Ak khanben doeng ak dang ingkaw ak khan benawh pumsa chahhui ak qeet doek ak thlang ce Juda thlang amni.
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
Ak khui benawh ak awm; Myihla ingkaw lingbyi kawlung chahui ak qeet ak thlang, ca doeng ing qee doek na amak awm ak thlang ce ni Juda thlang na a awm hy. Cemyih ak thlang ce thlanghqing ing am kyih pai hlai hy Khawsa ing kyih hy.
