Romans 10
1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
he bhrAtara isrAyelIyalokA yat paritrANaM prApnuvanti tadahaM manasAbhilaShan Ishvarasya samIpe prArthaye|
2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
yata Ishvare teShAM cheShTA vidyata ityatrAhaM sAkShyasmi; kintu teShAM sA cheShTA saj nAnA nahi,
3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
yatasta IshvaradattaM puNyam avij nAya svakR^itapuNyaM sthApayitum cheShTamAnA Ishvaradattasya puNyasya nighnatvaM na svIkurvvanti|
4 For Christ is the ende of the lawe to iustifie all that beleve.
khrIShTa ekaikavishvAsijanAya puNyaM dAtuM vyavasthAyAH phalasvarUpo bhavati|
5 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.
vyavasthApAlanena yat puNyaM tat mUsA varNayAmAsa, yathA, yo janastAM pAlayiShyati sa taddvArA jIviShyati|
6 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)
kintu pratyayena yat puNyaM tad etAdR^ishaM vAkyaM vadati, kaH svargam Aruhya khrIShTam avarohayiShyati?
7 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
ko vA pretalokam avaruhya khrIShTaM mR^itagaNamadhyAd AneShyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.
tarhi kiM bravIti? tad vAkyaM tava samIpastham arthAt tava vadane manasi chAste, tachcha vAkyam asmAbhiH prachAryyamANaM vishvAsasya vAkyameva|
9 For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.
vastutaH prabhuM yIshuM yadi vadanena svIkaroShi, tatheshvarastaM shmashAnAd udasthApayad iti yadyantaHkaraNena vishvasiShi tarhi paritrANaM lapsyase|
10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
yasmAt puNyaprAptyartham antaHkaraNena vishvasitavyaM paritrANArtha ncha vadanena svIkarttavyaM|
11 For the scripture sayth: whosoever beleveth on him shall not be ashamed.
shAstre yAdR^ishaM likhati vishvasiShyati yastatra sa jano na trapiShyate|
12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
ityatra yihUdini tadanyaloke cha kopi visheSho nAsti yasmAd yaH sarvveShAm advitIyaH prabhuH sa nijayAchakAna sarvvAn prati vadAnyo bhavati|
13 For whosoever shall call on the name of the lorde shalbe safe.
yataH, yaH kashchit parameshasya nAmnA hi prArthayiShyate| sa eva manujo nUnaM paritrAto bhaviShyati|
14 But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher?
yaM ye janA na pratyAyan te tamuddishya kathaM prArthayiShyante? ye vA yasyAkhyAnaM kadApi na shrutavantaste taM kathaM pratyeShyanti? aparaM yadi prachArayitAro na tiShThanti tadA kathaM te shroShyanti?
15 And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.
yadi vA preritA na bhavanti tadA kathaM prachArayiShyanti? yAdR^ishaM likhitam Aste, yathA, mA NgalikaM susaMvAdaM dadatyAnIya ye narAH| prachArayanti shAnteshcha susaMvAdaM janAstu ye| teShAM charaNapadmAni kIdR^ik shobhAnvitAni hi|
16 But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?
kintu te sarvve taM susaMvAdaM na gR^ihItavantaH| yishAyiyo yathA likhitavAn| asmatprachArite vAkye vishvAsamakaroddhi kaH|
17 So then fayth cometh by hearynge and hearynge cometh by the worde of God.
ataeva shravaNAd vishvAsa aishvaravAkyaprachArAt shravaNa ncha bhavati|
18 But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde.
tarhyahaM bravImi taiH kiM nAshrAvi? avashyam ashrAvi, yasmAt teShAM shabdo mahIM vyApnod vAkya ncha nikhilaM jagat|
19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
aparamapi vadAmi, isrAyelIyalokAH kim etAM kathAM na budhyante? prathamato mUsA idaM vAkyaM provAcha, ahamuttApayiShye tAn agaNyamAnavairapi| klekShyAmi jAtim etA ncha pronmattabhinnajAtibhiH|
20 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.
apara ncha yishAyiyo. atishayAkShobheNa kathayAmAsa, yathA, adhi mAM yaistu nAcheShTi samprAptastai rjanairahaM| adhi mAM yai rna sampR^iShTaM vij nAtastai rjanairahaM||
21 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.
kintvisrAyelIyalokAn adhi kathayA nchakAra, yairAj nAla Nghibhi rlokai rviruddhaM vAkyamuchyate| tAn pratyeva dinaM kR^itsnaM hastau vistArayAmyahaM||
