Matthew 13
1 The same daye wet Iesus out of ye house and sat by the seesyde
Mu lumbu beni, Yesu wutotuka mu nzo ayi wuyenda vuanda mu muenda mbu.
2 and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
Nkangu wuwombo wu batu bayiza va kaba. Diawu kakumina mu nlungu ayi wuvuanda muawu. Nkangu woso wu batu wuba va disimu.
3 And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
Wuba longa mambu mawombo mu zinongo. Buna wuba kamba: —Nkuni wumosi wuyenda ku muanga mbongo.
4 And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
Bu kaba muanga mbongo; ndambu yibua mu ndambu nzila, zinuni ziyiza mana kuyidoda.
5 Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
Ndambu yinkaka yibua va matadi; vuma beni vasia ba ntoto wuwombo ko; zitheti zivika mena bila ntoto wusia ba phiba ko.
6 and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
Vayi muini wungolo bu wutotuka, mintuidila beni miyokana ayi miyuma bila mianzi miawu misia kota ko mboti mu tsi ntoto.
7 Some fell amoge thornes and the thornes sproge vp and chooked it.
Zitheti zinkaka zibua va zitsendi. Zitsendi beni zimena ayi zifietikisa mintuidila beni.
8 Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
Vayi zinkaka zibua mu ntoto wumboti ayi zibuta mimbutu miwombo: lumosi khama yimosi; lunkaka makumasambunu ayi lukaka makumatatu.
9 Whosoever hath eares to heare let him heare.
Woso widi matu ma wila buna bika kawa.
10 And the disciples came and sayde to him: Why speakest thou to the in parables?
Minlonguki mifikama ayi minyuvula: —Bila mbi wulembo sadila zinongo mu kuba yolukila e?
11 He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
Buna niandi wuba vutudila: —Beno lutambula diluaku di zabila mansueki ma Kipfumu ki Diyilu, vayi bawu basia kuma tambula ko.
12 For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
Bila mutu wowo widi bima, bela kumvana ayi wela baka biwombo biviatukidi tezo. Vayi mutu wowo kambulu bima, wela ziono fiofi fidi yandi.
13 Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
Diawu ndikubakambilanga mu zinongo bila balembo tadi vayi bakadi mona, ka diambu ko batembi makutu vayi bakadi wa ayi bakadi sudika.
14 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
Mavangimini bobo mu diambu di dedikisa mambu mbikudi Ezayi kabikula mu diambu diawu: Wa, luela wa kueno vayi lulendi sudika ko. Tala, luela tala kueno vayi lulendi mona ko.
15 For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
Bila mintima mi batu baba miyikidi ngolo banga matadi. Bamengi kuawu wa. Bazibikidi meso mawu; bila nganu meso mawu malenda mona, makutu mawu malenda wa, mintima miawu milenda sudika, bila nganu balenda balula mavanga ayi nganu ndenda kuba belusa!
16 But blessed are youre eyes for they se: and youre eares for they heare.
Vayi khini kuidi beno bila meso meno malembo moni ayi makutu meno malembo wi.
17 Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
Bukiedika ndikulukamba ti mimbikudi miwombo ayi batu bawombo basonga baba tsatu mu mona mambu momo lulembo moni vayi basia mamona ko; ayi baba tsatu mu wa mambu ma lulembo wi vayi basia mawa ko.
18 Heare ye therfore ye similitude of the sower.
—Luwa tsundu yi nongo yoyi ndilukembi, nongo yi nkuni:
19 Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
Yoso-yoso thangu mutu kawilu mambu ma kipfumu ayi kakadi kuma sukida, buna pheve yimbimbi yikuiza vuzanga mambu momo makunu mu ntimꞌandi. Yawu yoyi mbongo yibua va ndambu nzila.
20 But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
Mbongo yoyi yibua va matadi yawu mutu wuwa mambu ma Nzambi ayi wutumbu vika ku matambula mu khini.
21 yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
Sumbu yisia ba mianzi ko buna yisia zingila ko. Ziphasi voti yamusu bu bizidi mu diambu di mambu ma kipfumu, buna wuvika buanga nsualu.
22 He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
Mbongo yoyi yibua va zitsendi yawu mutu wuwa mambu ma Nzambi vayi mayindu mu diambu di luzingu lualu ayi mu diambu di kimvuama ki luvunu mamfietikisanga mambu ma Nzambi ayi malendi vana diluaku ko muingi mbongo beni yibuta. (aiōn g165)
23 He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
Vayi mbongo yoyi yibua va ntoto wumboti yawu mutu wuwa mambu ma Nzambi ayi wusudika mawu; wumbutanga mimbutu khama yimosi, makumasambanu, makumatatu.
24 Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
Yesu wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga mutu wowo wukuna mabongo yimboti mu tsolꞌandi.
25 But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
Vayi batu bu baba baleka mbeniꞌandi wuyiza kuna kiti ki mbimbi va khatitsika ble bosi wuyenda kuandi.
26 When ye blade was sproge vp and had brought forth frute the appered ye tares also.
Ble bu kimena ayi kitotula zitsangu buna kiti ki mbimbi diaka kimena.
27 The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
Buna bisadi bi pfumu yi tsola biyiza ku nyuvula: —Pfumu, keti mbongo yimboti wukunini mu tsolꞌaku e? Buna kuevi kubedi kiti kiaki kimbimbi e?
28 He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
Niandi wuba vutudila: —Mbeni niandi wuvengi buawu. Buna bisadi binyuvula: —Tidi tuenda vuzi kiti kioki kimbimbi e?
29 But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
Pfumu wuvutula: —Nana! Bila beno vuza kiti kioki buna lulenda vuza ayi ble.
30 let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
Bikanu biabi biodi biyedila va kimosi nate mu thangu yela velo mimbutu. Buna mu thangu yina, ndiela kamba batu ba kisalu: “vuzanu theti kiti kioki kimbimbi bosi lukanga kiawu mu minko mu diambu luyoka kiawu. Bosi luela vela ble ayi luela ku yitula ku yilu banga kiama.”
31 Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
Yesu wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga luteti lu mutalide. Mutu wumosi wubonga luawu ayi wukuna luawu mu tsolꞌandi.
32 which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
Luteti beni luviokidi zitheti zioso mu keva vayi enati lumenini buna lumviokanga bikunusu bioso mu kula ayi lunkitukanga nti. Muawu zinuni zieti kuiza ayi vanga zindiala ziawu mu matafi mandi.
33 Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
Wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga luvi lolo nketo kabongidi ayi sobikisidi luawu mu bitezo bitatu bi falina nate yimvimbisa falina yoso.
34 All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
Yesu mu zinongo katubila mambu moso momo kuidi nkangu wu batu ayi kadi khumbu yimosi kela tuba mambu mu kambu sadila nongo.
35 to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
Buawu bobo bu dedikinina mambu matuba mbikudi: Ndiela kuba yolukila mu zinongo, Ndiela kuba zabakisa mansueki momo masuama tona nza yivangulu.
36 Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
Yesu bu kasindika nkangu, bosi wukota mu nzo. Minlonguki miandi mifikama va kaba ayi minyuvula: —Wutusudikisa nongo yi kiti ki mbimbi kiba mu tsola.
37 Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
Yesu wuvutula: —Muana Mutu niandi mutu kunini mbongo yi mboti.
38 And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
Tsola yidi nza, mbongo yi mboti yidi bana ba Kipfumu; kiti ki mbimbi kidi bana ba satana.
39 And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
Satana, niandi mbeni yoyi yikuna kiti ki mbimbi. Thangu yi vela mimbutu yawu tsukulu yi nza, zimbasi ziawu bisadi bi tsola. (aiōn g165)
40 For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
Boso bumvuzulungu kiti ki mbimbi ayi kimvikulungu ku mbazu; buawu bobo buela bela mu tsukulu yi nza. (aiōn g165)
41 The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
Muana Mutu wela fidisa zimbasi ziandi ayi ziela botula, mu kipfumu kiandi, bima bioso biobi bintotulanga masumu ayi bobo beti vanganga mambimbi.
42 and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
Zimbasi ziela loza batu beni ku mfulu yi mbazu. Kuna kuidi bidilu ayi nkuetosolo wu meno.
43 Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
Buna batu basonga, bela lezama banga thangu mu Kipfumu ki Dise diawu. Woso widi matu ma wilu buna bika kawa!
44 Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
—Kipfumu ki Diyilu kidedakani banga kima kithalu, kisueko mu tsola. Mutu niandi kuenda kibakula, maka sueka diaka kiawu. Bosi mu khini yina, buna wela kuenda sumbisa bima biandi bioso ayi sumba tsola beni yina.
45 Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
Kipfumu ki Diyilu kidedakani diaka banga mukhita wowo wuntombanga bilunga bi kitoko.
46 which when he had founde one precious pearle wet and solde all that he had and bought it.
Enati bakudi lunga kimosi kithalu yiwombo, buna wela kuenda sumbisa bima biandi bioso ayi sumba lunga beni.
47 Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
Kipfumu ki diyilu kidedakani diaka banga dikondi diodi balozidi mu mbu ayi dibuididi zimbisi ziphila mu phila.
48 which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
Diawu wala, banlobi mbizi ba dituta ku disimu. Bosi bavuanda ayi batula mboti mu bipani ayi miloza ziozi zimbimbi.
49 So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
Buawu bobo buela bela mu tsukulu yi ntoto: Zimbasi ziela kuiza mu vambisa batu bambimbi va khatitsika batu basonga. (aiōn g165)
50 and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
Buna ziela loza batu bambimbi ku mfulu yi mbazu kuna kuidi bidilu ayi nkuetosolo yi meno.
51 Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
—Lusudikidi mambu moso mama e? Bavutula: —Nyinga.
52 The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
Buna mu manisa Yesu wuba kamba: —Diawu kadika nsoniki wu Mina wulonguka mambu ma Diyilu, dedikini banga pfumu yi nzo yimbonga bima bimona bithalu ayi bikhulu mu kiuka kiandi.
53 And it came to passe when Iesus had finisshed these similitudes yt he departed thece
Thangu Yesu kamanisa tuba zinongo ziozi wukatuka kuna,
54 and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
wuvutuka ku divula diandi. Wutona longa mu nzo yi lukutukunu. Buna basimina ayi batuba: —Buna kuevi kabakidi nzayilu yoyi ayi lulendo lolo luvangila bikumu biobi e?
55 Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
Keti niandi muana salaphati? Maliya diawu ko dizina di ngudi andi? Bosi Zaki, Zozefi, Simoni ayi Yuda basi ko bakhomba bandi zi babakala?
56 And are not his susters all here wt vs? Whece hath he all these thynge.
Bosi bakhomba bandi zi baketo, keti zinkalanga yeto vava? Vayi niandi kuevi kabakidi mambu moso momo?
57 And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
Niandi wuba kandika babika kunwilukila. Vayi Yesu wuba kamba: —Mbikudi katambulanga minsua mu tsi andi ko ayi mu dikanda diandi ko.
58 And he dyd not many miracles there for there vnbelefes sake.
Diawu kasi vanga kuna bikumu biwombo ko mu diambu di kambu kuawu ku minu.
