Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
Shu chaghlarda bir shabat küni, Eysa bughdayliqlardin ötüp kétiwatatti. Qorsiqi échip ketken muxlisliri bashaqlarni üzüp, yéyishke bashlidi.
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
Lékin buni körgen Perisiyler uninggha: — Qara, muxlisliring shabat küni Tewratta cheklen’gen ishni qiliwatidu, déyishti.
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
Biraq u ulargha: — Dawut we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
U Xudaning öyige kirip, [Xudagha] atalghan, shundaqla özi we hemrahlirigha nisbeten Tewrat qanuni boyiche yéyishke bolmaydighan «teqdim nanlar»ni [sorap élip], ularni [hemrahliri] bilen bille yégen. Eslide bu nanlarni peqet kahinlarning yéyishigila bolatti.
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
Siler Tewrattin shuni oqup baqmighansilerki, ibadetxanida ishleydighan kahinlar shabat künliri ishlep shabat tertipini buzsimu, gunahqa buyrulmaydu.
6 But I saye vnto you: that here is one greater then ye teple.
Biraq men shuni silerge éytip qoyayki, bu yerde ibadetxanidinmu ulugh birsi bar.
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
Emdilikte eger siler [Xudaning] «[muqeddes yazmilarda]: «Izdeydighinim qurbanliqlar emes, belki rehim-shepqet» déyilgen shu sözining menisini bilgen bolsanglar, bigunah kishilerni gunahkar dep békitmeyttinglar.
8 For ye sonne of man is lord even of ye saboth daye.
Chünki Insan’oghli shabat künining Igisidur.
9 And he departed thence and went into their synagoge:
U u yerdin ayrilip, ularning sinagogigha kirdi.
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
We mana, u yerde bir qoli yégilep qalghan bir adem bar idi. Ular uning üstidin erz qilishqa seweb tapmaqchi bolup uningdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu? — dep soridi.
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
Lékin u ulargha mundaq jawab berdi: — Birersinglarning qoyi shabat küni origha chüshüp ketse, uni derhal tartip chiqiriwalmaydighan adem barmidu?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
Insan bolsa qoydin shunche etibarliqtur! Shunga, shabat küni yaxshiliq qilish Tewrat qanunigha uyghundur.
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
Andin u héliqi késelge: — Qolungni uzat, — dédi. U qolini uzitishi bilenla qoli ikkinchi qoligha oxshash eslige keltürüldi.
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
Biraq Perisiyler tashqirigha chiqip, uni qandaq yoqitish heqqide meslihet qilishti.
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
Emma Eysa buni biliwélip u yerdin ayrildi. Top-top kishiler uninggha egiship mangdi. U ularning hemmisini saqaytti;
16 and charged the that they shuld not make him knowe:
andin ulargha özining salahyitini ashkarilimasliqni qattiq tapilidi.
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
Buning bilen Yeshaya peyghember arqiliq yetküzülgen munu sözler emelge ashuruldi:
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
— «Qaranglar, mana Men tallighan Öz qulum! Méning söyümlükim, dilimning söyün’gini! Men Öz Rohimni uning wujudigha qondurimen, Shuning bilen u ellerge höküm-heqiqetni jakarlaydu.
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
U ne talash-tartish qilmaydu ne chuqan kötürmeydu, Kochilarda uning kötürgen awazini héch anglighuchi bolmaydu.
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
Taki u ghelibe bilen toghra hökümlerni chiqarghuche, Yanjilghan qomushni sundurmaydu, Tütep öchey dep qalghan pilikni öchürmeydu;
21 and in hys name shall the gentyls truste.
We eller uning namigha ümid baghlaydu».
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
Shu chaghda, uning aldigha jin chaplishiwalghan kor we gacha biri élip kélindi. U uni saqaytti, kor gachini sözliyeleydighan we köreleydighan qildi.
23 And all the people were amased and sayde: Ys not this that sonne of David?
Barliq xalayiq heyran bolushup: — Ejeba, bu Dawutning oghlimidu? — déyishti.
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
Lékin Perisiyler bu sözni anglap: — U peqet jinlarning emiri bolghan Beelzibubqa tayinip jinlarni qoghliwétidiken, déyishti.
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
Lékin u ularning néme oylawatqanliqini bilip ulargha mundaq dédi: — Öz ichidin bölünüp özara soqushqan herqandaq padishahliq weyran bolidu; herqandaq sheher yaki aile öz ichidin bölünüp özara soqushsa zawalliqqa yüz tutidu.
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
Eger Sheytan Sheytanni qoghlisa, u öz-özige qarshi chiqqan bolidu. Undaqta, uning padishahliqi qandaqmu put tirep turalisun?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
Eger men jinlarni Beelzibulgha tayinip qoghlisam, silerning perzentliringlar kimge tayinip jinlarni qoghlaydu?! Shunga ular siler toghruluq höküm chiqarsun!
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
Lékin men Xudaning Rohigha tayinip jinlarni qoghlighan bolsam, undaqta Xudaning padishahliqi derweqe üstünglargha chüshüp namayan boldi.
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
Bir kishi küchtünggür birsining öyige kirip, uning mal-mülkini qandaq bulap kételisun? Peqet u shu küchtünggürni awwal baghliyalisa, andin öyini bulang-talang qilalaydu.
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
Men terepte turmighanlar manga qarshi turghuchidur. Men terepke [ademlerni] yighmighuchilar bolsa tozutuwetküchidur.
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
Shuning üchün men silerge shuni éytip qoyayki, insanlarning ötküzgen hertürlük gunahliri we qilghan kupurluqlirining hemmisini kechürüshke bolidu. Biraq Muqeddes Rohqa kupurluq qilish héch kechürülmeydu.
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
Insan’oghligha qarshi söz qilghan kimdekim bolsa kechürümge érisheleydu; lékin Muqeddes Rohqa qarshi gep qilghanlar bolsa bu dunyadimu, u dunyadimu kechürümge érishelmeydu. (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
Derex yaxshi bolsa, méwisimu yaxshi bolidu — yaki derex por bolsa, méwisimu nachar bolidu; chünki herqandaq derex öz méwisidin bilinidu.
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
Ey yilanlarning perzentliri! Siler rezil tursanglar, aghzinglardin qandaqmu yaxshi söz chiqsun? Chünki ademning qelbide néme tolup tashqan bolsa éghizdin shu chiqidu.
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
Yaxshi adem öz yaxshi xezinisidin yaxshi nersilerni chiqiridu. Yaman adem yaman xezinisidin yaman nersilerni chiqiridu.
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
Men silerge shuni éytip qoyayki, insanlar qilghan herbir éghiz quruq sözi üchün soraq küni hésab béridu.
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
Chünki öz sözliring bilen ya heqqaniy ispatlinisen, ya sözliringlar bilen gunahkar dep békitilisen.
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
Shu chaghda bezi Tewrat ustazliri we Perisiyler uninggha jawaben: Ustaz, sendin bir möjizilik alamet körgümiz bar, — dédi.
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
Lékin u ulargha mundaq jawab berdi: — Rezil hem zinaxor bu dewr bir «alamet»ning köristilishini istep yüridu. Biraq bu dewrdikilerge «Yunus peyghemberde körülgen möjizilik alamet»tin bashqa héchqandaq möjirilik alamet körsitilmeydu.
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
Chünki Yunus peyghember yoghan béliqning qorsiqida üch kéche-kündüz yatqandek, Insan’oghlimu oxshashla üch kéche-kündüz yerning baghrida yatidu.
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
Soraq küni Ninewe shehiridikiler bu dewrdikiler bilen teng qopup, bu dewrdikilerning gunahlirini békitidu. Chünki ular Yunus [peyghember] jakarlighan xewerni anglap, [yamanliqidin] towa qilghan; we mana, mushu yerde Yunus [peyghember]dinmu ulugh birsi turidu!
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
Soraq küni «Jenubtiki ayal padishah»mu bu dewrdikiler bilen teng tirilip, ularning gunahlirini békitidu. Chünki u Sulaymanning dana sözlirini anglash üchün yer yüzining chétidin kelgen; we mana, hazir mushu yerde Sulaymandinmu ulugh birsi turidu.
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
Napak roh birawning ténidin chiqiriwétilgendin kéyin, u qurghaq dalalarni chörgilep yürüp, birer aramgahni izdeydu, biraq tapalmaydu
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
we: «Men chiqqan makanimgha qaytay» deydu. Shuning bilen qaytip kélip, shu makanining yenila bosh turghanliqini, shundaqla pakiz tazilan’ghanliqini we retlen’genlikini bayqaydu-de,
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
bérip özidinmu better yette jinni bashlap kélidu; ular kirip bille turidu. Buning bilen héliqi ademning kéyinki hali burunqidinmu téximu yaman bolidu. Bu rezil dewrdikilerning halimu mana shundaq bolidu.
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
U toplashqan xalayiqqa dawamliq sözlewatqanda, mana, anisi bilen iniliri kélip, uning bilen sözleshmekchi bolup tashqirida turushti.
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
Shuning bilen bireylen uninggha: — Aningiz we iniliringiz siz bilen sözlishimiz dep tashqirida turidu, — dédi.
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
Lékin u jawaben shu xewerni yetküzgen kishidin: «Kim méning anam, kim méning inilirim?» — dep soridi.
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
Andin u qolini sozup muxlislirini körsitip: — Mana méning anam, mana méning inilirim!
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
Chünki kim ershtiki Atamning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur, — dédi.
