Matthew 12
1 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
anantaraM yIshu rvishrAmavAre shsyamadhyena gachChati, tadA tachChiShyA bubhukShitAH santaH shsyama njarIshChatvA ChitvA khAditumArabhanta|
2 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
tad vilokya phirUshino yIshuM jagaduH, pashya vishrAmavAre yat karmmAkarttavyaM tadeva tava shiShyAH kurvvanti|
3 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
sa tAn pratyAvadata, dAyUd tatsa Nginashcha bubhukShitAH santo yat karmmAkurvvan tat kiM yuShmAbhi rnApAThi?
4 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
ye darshanIyAH pUpAH yAjakAn vinA tasya tatsa NgimanujAnA nchAbhojanIyAsta IshvarAvAsaM praviShTena tena bhuktAH|
5 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
anyachcha vishrAmavAre madhyemandiraM vishrAmavArIyaM niyamaM la Nvantopi yAjakA nirdoShA bhavanti, shAstramadhye kimidamapi yuShmAbhi rna paThitaM?
6 But I saye vnto you: that here is one greater then ye teple.
yuShmAnahaM vadAmi, atra sthAne mandirAdapi garIyAn eka Aste|
7 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
kintu dayAyAM me yathA prIti rna tathA yaj nakarmmaNi| etadvachanasyArthaM yadi yuyam aj nAsiShTa tarhi nirdoShAn doShiNo nAkArShTa|
8 For ye sonne of man is lord even of ye saboth daye.
anyachcha manujasuto vishrAmavArasyApi patirAste|
9 And he departed thence and went into their synagoge:
anantaraM sa tatsthAnAt prasthAya teShAM bhajanabhavanaM praviShTavAn, tadAnIm ekaH shuShkakarAmayavAn upasthitavAn|
10 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
tato yIshum apavadituM mAnuShAH paprachChuH, vishrAmavAre nirAmayatvaM karaNIyaM na vA?
11 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
tena sa pratyuvAcha, vishrAmavAre yadi kasyachid avi rgartte patati, tarhi yastaM ghR^itvA na tolayati, etAdR^isho manujo yuShmAkaM madhye ka Aste?
12 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
ave rmAnavaH kiM nahi shreyAn? ato vishrAmavAre hitakarmma karttavyaM|
13 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
anantaraM sa taM mAnavaM gaditavAn, karaM prasAraya; tena kare prasArite sonyakaravat svastho. abhavat|
14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
tadA phirUshino bahirbhUya kathaM taM haniShyAma iti kumantraNAM tatprAtikUlyena chakruH|
15 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
tato yIshustad viditvA sthanAntaraM gatavAn; anyeShu bahunareShu tatpashchAd gateShu tAn sa nirAmayAn kR^itvA ityAj nApayat,
16 and charged the that they shuld not make him knowe:
yUyaM mAM na parichAyayata|
17 to fulfyll that which was spoden by Esay ye Prophet which sayeth.
tasmAt mama prIyo manonIto manasastuShTikArakaH| madIyaH sevako yastu vidyate taM samIkShatAM| tasyopari svakIyAtmA mayA saMsthApayiShyate| tenAnyadeshajAteShu vyavasthA saMprakAshyate|
18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
kenApi na virodhaM sa vivAda ncha kariShyati| na cha rAjapathe tena vachanaM shrAvayiShyate|
19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
vyavasthA chalitA yAvat nahi tena kariShyate| tAvat nalo vidIrNo. api bhaMkShyate nahi tena cha| tathA sadhUmavartti ncha na sa nirvvApayiShyate|
20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
pratyAshA ncha kariShyanti tannAmni bhinnadeshajAH|
21 and in hys name shall the gentyls truste.
yAnyetAni vachanAni yishayiyabhaviShyadvAdinA proktAnyAsan, tAni saphalAnyabhavan|
22 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
anantaraM lokai statsamIpam AnIto bhUtagrastAndhamUkaikamanujastena svasthIkR^itaH, tataH so. andho mUko draShTuM vaktu nchArabdhavAn|
23 And all the people were amased and sayde: Ys not this that sonne of David?
anena sarvve vismitAH kathayA nchakruH, eShaH kiM dAyUdaH santAno nahi?
24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
kintu phirUshinastat shrutvA gaditavantaH, bAlsibUbnAmno bhUtarAjasya sAhAyyaM vinA nAyaM bhUtAn tyAjayati|
25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
tadAnIM yIshusteShAm iti mAnasaM vij nAya tAn avadat ki nchana rAjyaM yadi svavipakShAd bhidyate, tarhi tat uchChidyate; yachcha ki nchana nagaraM vA gR^ihaM svavipakShAd vibhidyate, tat sthAtuM na shaknoti|
26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
tadvat shayatAno yadi shayatAnaM bahiH kR^itvA svavipakShAt pR^ithak pR^ithak bhavati, tarhi tasya rAjyaM kena prakAreNa sthAsyati?
27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
aha ncha yadi bAlsibUbA bhUtAn tyAjayAmi, tarhi yuShmAkaM santAnAH kena bhUtAn tyAjayanti? tasmAd yuShmAkam etadvichArayitArasta eva bhaviShyanti|
28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
kintavahaM yadIshvarAtmanA bhUtAn tyAjayAmi, tarhIshvarasya rAjyaM yuShmAkaM sannidhimAgatavat|
29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
anya ncha kopi balavanta janaM prathamato na badvvA kena prakAreNa tasya gR^ihaM pravishya taddravyAdi loThayituM shaknoti? kintu tat kR^itvA tadIyagR^isya dravyAdi loThayituM shaknoti|
30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
yaH kashchit mama svapakShIyo nahi sa vipakShIya Aste, yashcha mayA sAkaM na saMgR^ihlAti, sa vikirati|
31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
ataeva yuShmAnahaM vadAmi, manujAnAM sarvvaprakArapApAnAM nindAyAshcha marShaNaM bhavituM shaknoti, kintu pavitrasyAtmano viruddhanindAyA marShaNaM bhavituM na shaknoti|
32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kShamA bhavituM shaknoti, kintu yaH kashchit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kShamA bhavituM shaknoti| (aiōn g165)
33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
pAdapaM yadi bhadraM vadatha, tarhi tasya phalamapi sAdhu vaktavyaM, yadi cha pAdapaM asAdhuM vadatha, tarhi tasya phalamapyasAdhu vaktavyaM; yataH svIyasvIyaphalena pAdapaH parichIyate|
34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
re bhujagavaMshA yUyamasAdhavaH santaH kathaM sAdhu vAkyaM vaktuM shakShyatha? yasmAd antaHkaraNasya pUrNabhAvAnusArAd vadanAd vacho nirgachChati|
35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
tena sAdhurmAnavo. antaHkaraNarUpAt sAdhubhANDAgArAt sAdhu dravyaM nirgamayati, asAdhurmAnuShastvasAdhubhANDAgArAd asAdhuvastUni nirgamayati|
36 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
kintvahaM yuShmAn vadAmi, manujA yAvantyAlasyavachAMsi vadanti, vichAradine taduttaramavashyaM dAtavyaM,
37 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
yatastvaM svIyavachobhi rniraparAdhaH svIyavachobhishcha sAparAdho gaNiShyase|
38 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
tadAnIM katipayA upAdhyAyAH phirUshinashcha jagaduH, he guro vayaM bhavattaH ki nchana lakShma didR^ikShAmaH|
39 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
tadA sa pratyuktavAn, duShTo vyabhichArI cha vaMsho lakShma mR^igayate, kintu bhaviShyadvAdino yUnaso lakShma vihAyAnyat kimapi lakShma te na pradarshayiShyante|
40 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
yato yUnam yathA tryahorAtraM bR^ihanmInasya kukShAvAsIt, tathA manujaputropi tryahorAtraM medinyA madhye sthAsyati|
41 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
aparaM nInivIyA mAnavA vichAradina etadvaMshIyAnAM pratikUlam utthAya tAn doShiNaH kariShyanti, yasmAtte yUnasa upadeshAt manAMsi parAvarttayA nchakrire, kintvatra yUnasopi gurutara eka Aste|
42 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
punashcha dakShiNadeshIyA rAj nI vichAradina etadvaMshIyAnAM pratikUlamutthAya tAn doShiNaH kariShyati yataH sA rAj nI sulemano vidyAyAH kathAM shrotuM medinyAH sImna AgachChat, kintu sulemanopi gurutara eko jano. atra Aste|
43 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
aparaM manujAd bahirgato. apavitrabhUtaH shuShkasthAnena gatvA vishrAmaM gaveShayati, kintu tadalabhamAnaH sa vakti, yasmA; niketanAd AgamaM, tadeva veshma pakAvR^itya yAmi|
44 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
pashchAt sa tat sthAnam upasthAya tat shUnyaM mArjjitaM shobhita ncha vilokya vrajan svatopi duShTatarAn anyasaptabhUtAn sa NginaH karoti|
45 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
tataste tat sthAnaM pravishya nivasanti, tena tasya manujasya sheShadashA pUrvvadashAtotIvAshubhA bhavati, eteShAM duShTavaMshyAnAmapi tathaiva ghaTiShyate|
46 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
mAnavebhya etAsAM kathanAM kathanakAle tasya mAtA sahajAshcha tena sAkaM kA nchit kathAM kathayituM vA nChanto bahireva sthitavantaH|
47 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
tataH kashchit tasmai kathitavAn, pashya tava jananI sahajAshcha tvayA sAkaM kA nchana kathAM kathayituM kAmayamAnA bahistiShThanti|
48 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
kintu sa taM pratyavadat, mama kA jananI? ke vA mama sahajAH?
49 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
pashchAt shiShyAn prati karaM prasAryya kathitavAn, pashya mama jananI mama sahajAshchaite;
50 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
yaH kashchit mama svargasthasya pituriShTaM karmma kurute, saeva mama bhrAtA bhaginI jananI cha|
