Mark 9
1 And he sayde vnto them: Verely I saye vnto you: There be some of the that stonde here which shall not taste of deeth tyll they have sene the kyngdome of God come wt power.
また言ひ給ふ『まことに汝らに告ぐ、此處に立つ者のうちに、神の國の、權能をもて來るを見るまでは、死を味はぬ者どもあり』
2 And after. vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of ye waye alone and he was transfigured before them.
六日の後、イエスただペテロ、ヤコブ、ヨハネのみを率きつれ、人を避けて高き山に登りたまふ。かくて彼らの前にて其の状かはり、
3 And his rayment dyd shyne and was made very whyte even as snowe: so whyte as noo fuller can make apon the erth.
其の衣かがやきて甚だ白くなりぬ、世の晒布者を爲し得ぬほど白し。
4 And ther apered vnto them Helyas with Moses: and they talked with Iesu.
エリヤ、モーセともに彼らに現れて、イエスと語りゐたり。
5 And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make. iii. tabernacles one for the one for Moses and one for Helyas.
ペテロ差出でてイエスに言ふ『ラビ、我らの此處に居るは善し。われら三つの廬を造り、一つを汝のため、一つをモーセのため、一つをエリヤのためにせん』
6 And yet he wist not what he sayde: for they were afrayde.
彼 等いたく懼れたれば、ペテロ何と言ふべきかを知らざりしなり。
7 And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him.
かくて雲おこり、彼らを覆ふ。雲より聲 出づ『これは我が愛しむ子なり、汝ら之に聽け』
8 And sodenly they loked rounde aboute them and sawe no man more then Iesus only wt the.
弟子たち急ぎ見囘すに、イエスと己らとの他には、はや誰も見えざりき。
9 And as they came doune from the hyll he charged the that they shuld tell no ma what they had sene tyll the sonne of man were rysen fro deeth agayne.
山をくだる時、イエス彼らに、人の子の、死人の中より甦へるまでは、見しことを誰にも語るなと戒め給ふ。
10 And they kepte that sayinge with them and demaunded one of a nother what yt rysinge from deeth agayne shuld meane?
彼ら此の言を心にとめ『死人の中より甦へる』とは、如何なる事ぞと互に論じ合ふ。
11 And they axed him sayinge: why then saye ye scribe that Helyas muste fyrste come?
かくてイエスに問ひて言ふ『學者たちは、何 故エリヤまづ來るべしと言ふか』
12 He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also ye sonne of ma as it is wrytte shall suffre many thinges and shall be set at nought.
イエス言ひ給ふ『實にエリヤ先づ來りて、萬の事をあらたむ。さらば人の子につき、多くの苦難を受け、かつ蔑せらるる事の録されたるは何ぞや。
13 Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him.
されど我なんぢらに告ぐ、エリヤは既に來れり。然るに彼に就きて録されたる如く、人々 心のままに之を待へり』
14 And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them.
相 共に弟子たちの許に來りて、大なる群衆の之を環り、學者たちの之と論じゐたるを見 給ふ。
15 And streyght waye all the people when they behelde him were amased and ran to him and saluted him.
群衆みなイエスを見るや否や、いたく驚き、御許に走り往きて禮をなせり。
16 And he sayde vnto the Scribes: what dispute ye with them?
イエス問ひ給ふ『なんぢら何を彼らと論ずるか』
17 And one of the copanye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite.
群衆のうちの一人こたふ『師よ、唖の靈に憑かれたる我が子を御許に連れ來れり。
18 And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not.
靈いづこにても彼に憑けば、痙攣け泡をふき、齒をくひしばり、而して痩せ衰ふ。御弟子たちに之を逐ひ出すことを請ひたれど能はざりき』
19 He answered him and sayd: O generacion wt out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me.
ここに彼らに言ひ給ふ『ああ信なき代なるかな、我いつまで汝らと偕にをらん、何時まで汝らを忍ばん。その子を我が許に連れきたれ』
20 And they brought him vnto him. And assone as ye sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge.
乃ち連れきたる。彼イエスを見しとき、靈ただちに之を痙攣けたれば、地に倒れ、泡をふきて轉び廻る。
21 And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde:
イエスその父に問ひ給ふ『いつの頃より斯くなりしか』父いふ『をさなき時よりなり。
22 and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs.
靈しばしば彼を火のなか水の中に投げ入れて亡さんとせり。されど汝なにか爲し得ば、我らを憫みて助け給へ』
23 And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him yt belevith.
イエス言ひたまふ『爲し得ばと言ふか、信ずる者には、凡ての事なし得らるるなり』
24 And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe.
その子の父ただちに叫びて言ふ『われ信ず、信仰なき我を助け給へ』
25 When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him.
イエス群衆の走り集るを見て、穢れし靈を禁めて言ひたまふ『唖にて耳聾なる靈よ、我なんぢに命ず、この子より出でよ、重ねて入るな』
26 And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche yt many sayde he is deed.
靈さけびて甚だしく痙攣けさせて出でしに、その子、死人の如くなりたれば、多くの者これを死にたりと言ふ。
27 But Iesus caught his honde and lyfte him vp: and he roose.
イエスその手を執りて起し給へば立てり。
28 And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out?
イエス家に入り給ひしとき、弟子たち竊に問ふ『我等いかなれば逐ひ出し得ざりしか』
29 And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge.
答へ給ふ『この類は祈に由らざれば、如何にすとも出でざるなり』
30 And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it.
此處を去りてガリラヤを過ぐ。イエス人の此の事を知るを欲し給はず。
31 For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into ye hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.
これは弟子たちに教をなし、かつ『人の子は人々の手にわたされ、人々これを殺し、殺されて三日ののち甦へるべし』と言ひ給ふが故なり。
32 But they wiste not what that sayinge meat and were affrayed to axe him.
弟子たちはその言を悟らず、また問ふ事を恐れたり。
33 And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?
かくてカペナウムに到る。イエス家に入りて弟子たちに問ひ給ふ『なんぢら途すがら何を論ぜしか』
34 And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest.
弟子たち默然たり、これは途すがら、誰か大ならんと、互に爭ひたるに因る。
35 And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all.
イエス坐して十二 弟子を呼び、之に言ひたまふ『人もし頭たらんと思はば、凡ての人の後となり、凡ての人の役者となるべし』
36 And he toke a chylde and set him in ye middes of them and toke him in his armes and sayde vnto them.
かくてイエス幼兒をとりて彼らの中におき、之を抱きて言ひ給ふ、
37 Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.
『おほよそ我が名のために斯かる幼兒の一人を受くる者は、我を受くるなり。我を受くる者は、我を受くるにあらず、我を遣しし者を受くるなり』
38 Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not.
ヨハネ言ふ『師よ、我らに從はぬ者の、御名によりて惡鬼を逐ひ出すを見しが、我らに從はぬ故に、之を止めたり』
39 But Iesus sayde forbid him not. For ther is no ma that shall do a miracle in my name that can lightlyge speake evyll of me.
イエス言ひたまふ『止むな、我が名のために能力ある業をおこなひ、俄に我を譏り得る者なし。
40 Whosoever is not agaynste you is on youre parte.
我らに逆はぬ者は、我らに附く者なり。
41 And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.
キリストの者たるによりて、汝らに一杯の水を飮まする者は、我まことに汝らに告ぐ、必ずその報を失はざるべし。
42 And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:
また我を信ずる此の小き者の一人を躓かする者は、寧ろ大なる碾臼を頸に懸けられて、海に投げ入れられんかた勝れり。
43 wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
もし汝の手なんぢを躓かせば、之を切り去れ、不具にて生命に入るは、兩手ありてゲヘナの消えぬ火に往くよりも勝るなり。 (Geenna g1067)
44 where there worme dyeth not and the fyre never goeth oute.
[なし]
45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
もし汝の足なんぢを躓かせば、之を切り去れ、蹇跛にて生命に入るは、兩足ありてゲヘナに投げ入れらるるよりも勝るなり。 (Geenna g1067)
46 where there worme dyeth not and the fyre never goeth oute.
[なし]
47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
もし汝の眼なんぢを躓かせば、之を拔き出せ、片眼にて神の國に入るは、兩眼ありてゲヘナに投げ入れらるるよりも勝るなり。 (Geenna g1067)
48 where there worme dyeth not and the fyre never goeth oute.
「彼處にては、その蛆つきず、火も消えぬなり」
49 Every man therfore shalbe salted wt fyre: And every sacrifise shalbe seasoned with salt.
それ人はみな火をもて鹽つけらるべし。
50 Salt is good. But yf ye salt be vnsavery: what shall ye salte therwith? Se yt ye have salt in youre selves: and have peace amonge youre selves one with another.
鹽は善きものなり、されど鹽もし其の鹽 氣を失はば、何をもて之に味つけん。汝ら心の中に鹽を保ち、かつ互に和ぐべし』
